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An elderly man in a suit stands in front of a monochrome landscape background featuring a coastline and a wooden sculpture. Curved lines overlay the scene, adding an artistic effect.
Kaumātua Rore Stafford, who is the lead plaintiff in the Nelson Tenths case. (Image design: Liam Rātana)

ĀteaNovember 4, 2024

What is the Nelson Tenths case and why is it important?

An elderly man in a suit stands in front of a monochrome landscape background featuring a coastline and a wooden sculpture. Curved lines overlay the scene, adding an artistic effect.
Kaumātua Rore Stafford, who is the lead plaintiff in the Nelson Tenths case. (Image design: Liam Rātana)

The High Court has backed up a previous judgment ruling the Crown breached its duties under an agreement with the whānau and hapū of the Nelson region. Exactly how much land and money the iwi is entitled to is yet to be decided.

For more on the Nelson Tenths case, read Nelson’s original sin by Joel MacManus

For more than 180 years, the Crown’s broken promises to Māori in Aotearoa have left scars across generations, none more painful than those surrounding the Nelson Tenths lands. In a landmark decision last week, the High Court found that the Crown violated its duty to the whānau and hapū of Te Tau Ihu o Te Waka-a-Māui. This case represents more than a legal battle over land, it’s the enduring struggle of Māori to hold the Crown accountable for the systemic erosion of whenua, culture and autonomy.

The Crown has a long history of failing to keep its promises to Māori. Past breaches, like the confiscation of land under the New Zealand Settlements Act, the seizure of the foreshore and seabed, and the suppression of the Māori language in schools, are stark reminders of this ongoing pattern. These actions undermined the autonomy and wellbeing of Māori, with generational impacts on health, social structures and cultural heritage. 

With the High Court ruling the Crown must honour its agreement and return the tenths in full, as well as compensate Māori for their losses, the question of how much compensation is owed and the fate of the remaining Tenths lands will be a defining chapter in Aotearoa’s journey toward justice and equity. The judgment doesn’t just revisit an old grievance, it acknowledges the generations who fought to uphold the promises made and carves a new path forward for Māori land justice.

What is the Nelson Tenths case, and why is it important?

In 1839, Māori landowners sold approximately 151,000 acres to the New Zealand Company under the condition that 10%, or 15,100 acres, would be reserved in perpetuity for the benefit of the Māori owners and their descendants. This reserved land became known as the “Nelson Tenths”.

However, the Crown failed to honour this agreement, reserving less than 3,000 acres instead of the promised 15,100 acres. This breach led to longstanding grievances among the affected Māori communities. In 2017, the New Zealand Supreme Court ruled that the Crown had a fiduciary duty to the Māori customary landowners and had breached this duty by not reserving the full extent of the Tenths. Instead, years of neglect, mismanagement and legislative betrayal saw these lands steadily taken or withheld. 

boats sitting in nelson harbour
Modern-day Nelson (Photo: Marty Melville/AFP via Getty Images)

The case is significant for several reasons, setting important legal, financial and cultural precedents. It establishes that in this case, the Crown owed enforceable fiduciary duties to the Māori landowners, a legal principle that is separate to te Tiriti o Waitangi and the first finding of its kind in New Zealand law. Ongoing legal proceedings hope to assess the extent of the Crown’s breaches and the appropriate remedies, which may include the return of land and compensation, potentially exceeding $2 billion in value. 

The case also underscores the importance of honouring agreements with indigenous communities, drawing international attention to the matter. In April 2024, the UN special rapporteur on the rights of indigenous peoples, Francisco Calí Tzay, visited Motueka to understand the case further, underscoring the Crown’s accountability in upholding its obligations to Māori.

How did the agreement come about?

In 1839, the New Zealand Company sought to acquire and settle land in Aotearoa, starting with sites on either side of Te Moana-o-Raukawa. In securing dubious “purchases”, surveyors promised that one-tenth of the purchased land would be set aside for Māori, with occupied sites excluded from sale. This arrangement, intended to compensate Māori for land losses and ensure future benefits from settlement, was critical in securing Māori consent for the agreement. The settlement of Nelson was established in 1841, including what became known as the Nelson Tenths Reserves. 

‘He mea tautoko nā ngā mema atawhai. Supported by our generous members.’
Liam Rātana
— Ātea editor

Te Tiriti o Waitangi made all pre-1840 land sales null and void, but the Tenths Reserves were formally confirmed in the 1845 Crown Grant. In it, Māori were promised permanent reserves amounting to one-tenth of all lands in the settlement, including specific protections for wāhi tapu such as papakāinga, urupā, cultivations, and other sacred sites. This was supposed to total around 15,100 acres, including one-acre urban sections, 50-acre suburban sections, and 150-acre rural sections.

What actually happened?

The Crown ultimately failed to uphold the agreement. While the 1845 Crown Grant acknowledged these lands, pā sites, urupā and other wāhi tapu were largely left unprotected. By 1850, the Crown had reduced the Tenths lands from 15,100 acres to 3,953 acres, leaving tangata whenua with a fraction of what had been agreed upon. Successive transactions and administrative decisions eroded the Tenths land further, with Māori receiving little to no benefit from what remained.

What have the courts said?

The new High Court ruling addresses long-standing grievances about the Nelson Tenths Reserves. This landmark decision reaffirms that the Crown not only breached the promises it made but also failed to honour a trust relationship with Māori that has persisted for generations. In finding the Crown breached its fiduciary duty to the customary landowners, the court pointed to several critical failures, mainly:

  • Failure to allocate promised land: the Crown did not fulfill its obligation to reserve 10,000 acres as per the 1845 agreement, a cornerstone of the Nelson Tenths arrangement.
  • Improper surrender of lands: the Crown’s 1844 transactions reduced the reserves further through questionable surrenders and unreturned lands in Nelson.
  • Obstructed use of Tenths lands: occupations and misuse of the Tenths lands prevented the intended economic and cultural benefits for Māori owners.

These findings underscore the Crown’s failure to act as a responsible trustee for the reserved lands.

What about compensation?

The High Court’s judgment signals the potential for significant compensation, recognising both financial and cultural losses to the customary owners. While the court has yet to finalise the exact compensation amount, early indications suggest that, while substantial, the figure will likely fall significantly below the $4.4bn and $6bn claimed. In assessing the losses, the court noted the enduring impact of the Crown’s breaches, which denied Māori communities the opportunity to build intergenerational wealth from rental income and land use. While this is a land rights issue, the Crown’s previous payments of $48m through Treaty settlements will be deducted from the final award to prevent double compensation.

What happens next?

The court has granted interim relief measures, including the return of certain Crown-held lands to their customary owners. Properties owned by Crown entities will not be included for now. Additionally, compensation for lost income is expected, with further hearings set to confirm the remaining acreages, interest and final figures.

This judgment represents a significant step toward justice for the descendants of Te Tau Ihu, affirming the Crown’s responsibility for past wrongs and its obligations under common law. Beyond the context of Treaty settlements, the case is a landmark for enforcing the Crown’s accountability in New Zealand law, setting a precedent that could influence future claims involving trust relationships with Māori communities. The case will return to court to address final specifics, potentially closing a long chapter in the pursuit of justice and reparation for the Nelson Tenths.

This is Public Interest Journalism funded by NZ On Air.

Keep going!
A collage of five rugby and rugby league players from different teams passionately celebrating against a green background with tiki illustrations. The image is in black and white, except for the background.
Design: Liam Rātana

ĀteaNovember 2, 2024

Let people respond to the haka however they want

A collage of five rugby and rugby league players from different teams passionately celebrating against a green background with tiki illustrations. The image is in black and white, except for the background.
Design: Liam Rātana

Cultural challenges are an integral part of sports, but how teams respond has been a point of debate for some time.

Self-proclaimed “loose head” England prop Joe Marler called for the haka to be scrapped earlier this week, before “clarifying” what he meant, attempting to pivot his statement, and then back-tracking and apologising.

“The Haka needs binning. It’s ridiculous,” Marler tweeted. 

Just 24 minutes later, following a flurry of responses, Marler made a point of “clarification”, saying: “It’s only any good when teams actually front it with some sort of reply. Like the league boys did last week.”

The “league boys” Marler was referring to were the England national rugby league team, who played Toa Samoa as part of a two test series. The response Marler was referring to in the league game involved the England team forming a line and standing on the halfway point of the field to receive the siva tau, a Samoan war dance traditionally performed before going into battle.

Speaking to the media after the match, England captain George Williams said the purpose of his team lining up on the halfway line was to prevent the Samoan team from entering their half. His teammate Mike McMeeken then revealed the response was pitched by team manager Sam Tomkins, who previously played in New Zealand with the Warriors NRL team. 

“You’re going to be knocking lumps out of each other to not let people into your own half…I don’t see the reason they have to come into your half to do it,” Tomkins told the media.

“For me it’s quite simple: half the field’s yours and half the field’s ours and we’ll protect our half before kick-off the same way we will during the game.”

A rugby league team in blue performs a siva tau on the field, facing an opposing team in white. The crowd watches in the background during a match.
A rugby league team in blue performs a siva tau on the field, facing an opposing team in white. The crowd watches in the background during a match.

Marler is no stranger to controversy involving the haka. Before the 2019 Rugby World Cup semifinal against the All Blacks, Marler crossed the halfway line when England formed an inverted wedge formation in response to the haka (which has been a popular formation for teams to take when facing the haka). He was subsequently fined £2,000 ($4,357NZD) by World Rugby for breaching tournament rules relating to cultural challenges, which specifies rules about crossing the halfway line.

It’s worth noting Marler isn’t the first person to call for the performing of haka to be banned before sports games. While I disagree with Marler about binning the haka, I do support his call for easing some of the restrictions around the haka and challenges in response. The haka, sipi tau, siva tau, and other similar challenges are an integral part of the fabric of sports teams around the world. From schoolboy rugby games through to world cups, some of the greatest sporting pre-match moments have involved haka or similar challenges being performed, and accepted, in dramatic (and sometimes tasteful) fashion. 

Here’s a list of some of the most memorable haka or cultural pre-match moments in sporting history:

Big Willie gets taught a lesson

This moment will forever live rent free in my head. It’s become a career-defining moment for two powerhouses of rugby league. It’s 2006, the Kiwis are playing arch-rivals Australia, seeking redemption following one of their worst ever defeats to the Kangaroos earlier in the year. Over 20,000 fans have packed out Mt Smart Stadium, the home of rugby league in New Zealand.

Willie Mason, one of the most popular and feared enforcers on the Australian team, is seen on the live broadcast mouthing the words “f**k off” while the Kiwis perform the haka Ka Mate. It riles up the Kiwis players and fans alike. Mason has just placed a target on his back, which Kiwis player David Kidwell manages to hit later in the game with one of the most iconic shoulder charges in rugby league history. Mason stays down injured following the hit, and gets an earful from Kidwell, who lets Mason know he got the better of him. 

Following the event, sporting a big black eye from the tackle, the New Zealand-born Mason claims his pre-match slander was aimed at Kiwis player Brent Webb, who was born in Australia and is of Torres Strait descent. Regardless of the reasoning, all anyone remembers from that event is Mason mouthing off at the haka and Kidwell exacting retribution accordingly.

Haka ends in a brawl

Speaking of intense pre-match challenges, who could ever forget the 2005 pre-match kerfuffle between the Aotearoa Māori and Cook Islands rugby league teams? I remember getting goosebumps while watching it live on the big screen TV at The Crow’s Nest bar in Whangaparāoa, where my dad was working at the time. The Cook Islands team are in Hawkes Bay for the final game in a three-test series against the New Zealand Māori team, looking to salvage a series draw.

The Aotearoa Māori begin their haka, shortly before the Cook Islands team starts performing their traditional pe’e at the same time. The New Zealand side finish first and stand on the halfway line while the Cook Islanders continue their pe’e. Nearing the end of the challenge, players from the opposing teams clash, a Cook Islands player is shoved, and then flies in throwing a punch, resulting in an all-in brawl. The best part of the whole thing was the Cook Islands drummers providing atmosphere with their drumming throughout the whole thing.

NZ Māori square off against Aboriginal team

Sticking with rugby league, one of the most special haka moments caught on camera has to be the first televised game between the New Zealand Māori team and the Indigenous All-Stars. Held as a curtain raiser for the 2008 Rugby League World Cup in Australia, the two teams faced off in a pre-match challenge that “has never been seen before”, as Andrew Voss put it. Knee drops, didgeridoos and long spears – the challenges had it all. It was a rousing spectacle for fans from both sides of the Tasman and arguably the genesis of pre-match performances from Indigenous Australian rugby league teams, which is now a regular feature of all their matches.

Team USA faces the haka for the first time

It might not have been the best haka and was turned into a meme, but the haka performed by the Tall Blacks ahead of their match against Team USA at the 2014 FIBA World Cup put Māori culture in the spotlight at one of the world’s most watched events. The likes of Stephen Curry, Derrick Rose, and Kyrie Irving were all a part of the USA side that stood respectfully, watching the Tall Blacks perform. Meanwhile, Curry’s then teammate Andre Iguadola drew the ire of New Zealand NBA star Steven Adams for a tweet comparing the haka to “the A-Town stump [sic]”. 

There was another awkward moment at the same tournament, with the team from Turkey walking away from the haka when it was being performed by the Tall Blacks. The Turkey team later claimed ignorance, saying they were unaware of what was going on.

RWC 2021 finals

The Black Ferns. Rugby World cup final. Eden Park. Need I say more? The team performed a spine tingling haka before claiming the Rugby World Cup for a record sixth time, beating England 34–31. The English adopted a strange formation, spreading out across the width of the field. Nevertheless, any out-of-the-ordinary response to the haka creates an electric atmosphere. The rousing haka illustrated the mana of our wāhine, plus their haka prowess.

The opening match of the tournament also featured a powerful haka from the Black Ferns, complete with a plane flyover and another flying v formation from the Australian team.

Samoa vs Tonga at RLWC 2021

The rivalry between Samoa and Tonga is probably one of the most well known in all of the Pacific. It involves the literal conquering of a nation, so it’s no wonder the face-off between the two nations before the 2021 Rugby League World Cup quarter final was so intense. The clash of the sipi tau and siva tau symbolised the immense rivalry between the two proud island nations.

Spectators from around the world tuned in for one of the most highly anticipated rugby league games ever. Parts of Auckland were plastered red or blue. Little Tongan and Samoan flags were flown on cars for weeks. It was arguably the beginning of a new tradition among hardcore fans from either country of rallying behind their teams whenever they had a game. Expect to see the same this weekend with Tonga playing the Kiwis in Tāmaki Makaurau. Samoa were the eventual winners on this occassion, making the semifinals for the first time at the tournament.

Black Ferns Sevens claim Olympic gold

Although technically not a pre-match moment, the haka performed by the Black Ferns Sevens team after they claimed their first-ever Olympic gold medal at the Tokyo Olympic games in 2020 has become one of the most replayed haka moments in the world. Images of the team beamed around the globe after they beat France in the final. Many tears were shed as the team performed an emotional haka after the match, instilling New Zealanders around the world with an immense sense of pride in the achievement. It became a symbolic moment that captured everything we love about New Zealand sports. 

NZ vs France 2011 RWC final

Another world cup final at Eden Park. Another inverted wedge formation. Another historic New Zealand win. The country was on the edge of their seats for the entire match, as the All Blacks battled for their first world cup win since 1987. “In Piri we trust” it said on my girlfriend’s mum’s T-shirt, complete with a bedazzled silver fern. Our neighbours had set up a grandstand in their pool room. The French formation added to the already incredibly tense situation, with some commentators saying it added unnecessary fuel to the All Black fire, like they needed more motivation. Stephen Donald was immortalised with that kick and finally, William Webb Ellis returned to Aotearoa.

Swing low vs the haka

There have been several instances of English rugby fans drowning out the All Blacks haka with singing. Almost always, the song choice has been the Christian/African-American spiritual song Swing Low, Sweet Chariot. Twickenham has been one venue where this has been a common occurrence. My earliest memory of this happening was during the 2005 British and Irish Lions Tour of New Zealand, when there were hundreds of campervans rented by passionate Lions supporters. 

There have been instances of Wallabies fans singing Waltzing Matilda while the haka is performed or South African fans singing songs, which has resulted in their teams getting smoked. I’m not against singing or challenges being levelled against the haka, but do so at your own peril.

This is Public Interest Journalism funded by NZ On Air