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PoliticsNovember 15, 2016

UK, USA… NZ? Why the Greens’ surrender to the dark side of immigration should scare us all

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During last week’s election madness, many of us comforted ourselves with the belief that it couldn’t happen here. But how true is that? Thomas Coughlan sees ominous signs in the New Zealand left’s embrace of anti-immigrant rhetoric.

The youngest voters to participate in last week’s US election would have been only ten years old when Bush Jr. limped out of office, mocked and derided, with one of the lowest approval ratings (25%) of any post-war American president. They may remember, faintly — the curious can remind themselves with a cursory YouTube search — his gaffes, his lapses of leadership, his blank, bovine gaze as he idly leafed through pages of My Pet Goat while his country literally burned. That youngest generation, with only Bush, Obama, and now perhaps Trump in mind, may not even be aware of the magnitude of political disintegration now playing out before them.

We live, as the Chinese curse goes, in interesting times. It is impossible to discern what is acceptable in our ever-shifting political discourse. In the United States and Europe this is particularly pronounced. Trump and Brexit have shown the power of anti-establishment, fringe movements to become part of the mainstream political conversation.

Photo: Aaron P. Bernstein/Getty Images
Photo: Aaron P. Bernstein/Getty Images

For New Zealanders, whose political culture (and political system) reflects Britain’s in so many ways, the politics that enabled the Brexit vote should be particularly alarming. Our recent lurch towards anti-immigrant politics bears strange resemblance to the birth of this latest spate of nativism in Britain. In his most recent volume of memoirs, Alastair Campbell, former spin doctor to Tony Blair, hazarded a guess as to the genesis of the nationalist politics that led to Brexit.

His account exonerates the usual suspects: he does not lay blame at the feet of Enoch Powell, whose ‘Rivers of Blood’ speech ignobly languishes alongside Donald Trump’s ‘Murderers and Rapists’ in the annals of Anglo-American nativist rhetoric, nor does he give credit to bumbling Nigel Farage, Brexit’s (somehow) affable salesman. Instead, Campbell lays the responsibility squarely on the shoulders of the Tory party leadership, who, desperate for a line of attack on the still-popular Tony Blair, tried to weaponise Polish migration during the 2005 election.

“We were more and more aware of the problem politically but there was always a tension between knowing that the economy and public services needed immigration but knowing the issue was causing real concerns,” Campbell told The Guardian, “I think the fact that we won two elections in 2001 and 2005 despite the Tories campaigning on immigration may also have made us complacent.” Labour refused to push back against the anti-immigrant rhetoric of the right, allowing it to mutate, cancer-like into the nation’s single political issue.

From that point, immigration, specifically European immigration, became part of the acceptable political discourse. Incubated by an intellectually and ideologically impoverished Tory leadership, anti-immigrant sentiment reentered the political mainstream. Eventually, Labour countered, not wanting to look weak. From then, legitimated by policy from the two leading parties, immigration became a political football.

The 1922 Committee of hardline Tory backbenchers, many of whom had scarcely uttered a word about immigration, now used it to fuel fresh invective against the European Union. Their chief gripe, that the EU restricted national sovereignty, had never gained much traction since the first European referendum in 1975. In immigration they found the political Trojan horse with which to advance their agenda.

Over the past year, the discussion of immigration in New Zealand has raised echoes of Britain’s anguishing experience. In Winston Peters, we have our own Nigel Farage, a likeable enough nativist hitherto confined to the political fringe. But with Labour, National and finally the Greens all pledging to cut immigration — in the Greens’ case, radically – New Zealand’s three largest parties have allowed this toxic issue to enter the political mainstream, the very thing our MMP system was designed to prevent.

With its focus on issues of nationality and citizenship, immigration is by definition political. To be clear, it does have an effect on house prices and wages if not managed correctly. In the UK, mass migration has uprooted communities and put strain on already underfunded schools and hospitals — it is therefore our right to discuss it. However, it’s disheartening to watch the gatekeepers of established political discourse so spinelessly kowtow to some relatively marginal anxiety over a brief uptick in migration in a pathetic vote-grabbing exercise.

Politicians pretend exploiting anti-immigrant sentiment energises voters at the minor expense of immigrants yet to arrive; that their bluster will encourage Pacific Islanders or Chinese to think twice about emigrating, and stay in their own countries. The recent spilling of Polish blood in the streets of Britain grimly disproves this calculation. The immigrants already arrived pay the heavy price for politicians’ cheaply won electoral gains — there are rivers of blood alright.

The new low in establishment politics was struck at this year’s Tory party conference, where both Prime Minister Theresa May and Home Secretary Amber Rudd articulated, to the braying party faithful, their vision of grateful, supplicant immigrants, ever-conscious of their difference and their debt, and mindful always of their rapacious drain on public finances. These immigrants, if they could learn to tolerate themselves, would be tolerated by Britain. When a radio host read a page of Mein Kampf on air, initially claiming it to be an excerpt from Rudd’s speech, few were surprised.

New Zealanders should look at this in fear. When even the apparently far-sighted Greens look at weaponising high house prices and low wage growth via anti-immigrant sentiment, we know our political discourse has truly jumped the shark. Lurking in the shadows of the nativist madness gripping Britain is the hubris of her politicians who recklessly thought they could open the Pandora’s Box of immigration and tame the horrific nationalism inside. There is only one end to that kind of anti-immigration debate, and it is an end that Britain and America are fast approaching: outright fascism. It is not too much to say that, if conducted incorrectly, the debate on immigration which will inevitably play out at next year’s election may win thousands of votes, but come at the cost of our democracy. As New Zealanders, we must ponder where we would like our own political discourse to be in ten years.

As a student, it took me a long time to work out a definition for politics that reconciled my disparate views on human rights, economics and the provision of social services. For me, ideal politics is not about the ‘what’ or the ‘whether’, but the ‘how’. One of the simplest examples of this is the role of feminism in our democracy. Politics is not the space to question the place of women in our society – we do (or should) know what that place is: absolute liberty. Rather, politics is the place to debate how we might better achieve that place — the how. The same is true of all human rights movements and the same is definitely true of immigration. People move. We always have. It is therefore incumbent upon our political system to deliver us solutions that will facilitate the movement of people to our country, reconciling their needs with those already here.

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Chlöe Swarbrick in 2016, photographed by Nicole Semitara Hunt.
Chlöe Swarbrick in 2016, photographed by Nicole Semitara Hunt.

PoliticsNovember 13, 2016

Chlöe Swarbrick explains herself

Chlöe Swarbrick in 2016, photographed by Nicole Semitara Hunt.
Chlöe Swarbrick in 2016, photographed by Nicole Semitara Hunt.

Chlöe Swarbrick’s entry into the Auckland mayoral race captured the imagination of tens of thousands of voters – including, but not limited to, scores of politically disillusioned millennials. Now she wants to channel that passion into a run for the Green Party at next year’s general election.

What is the right age to enter politics?

I’m 22 years old. It’s a relevant fact, because my age informs my life experience, perspective and prejudice. But I don’t think it’s my defining feature.

For some reason or another, it sounds almost arrogant to propose that, as a “young person”, I could think I have more to offer than my age.

I’m acutely aware that even by writing this, I will be providing ammunition to the next person typing out their interpretation of my youthful, narcissistic tendencies.

How dare I think I’m so important?

With fellow mayoral candidates at the Waatea debate in Manukau.
With fellow mayoral candidates at the Waatea debate in Manukau.

I don’t. I’m as scared to be on the public stage as any other person would be. Those Facebook comments about my appearance, my inferred capability, my supposed character, my family? I read them all. The tweets about my irrelevancy, my stupidity, my naivety? You’re probably right, and it cuts deep. The statements and questions about policy? In the context of all of the others, they’re honestly far and few between, but I try to reply to all of those.

I’m here because in July this year, for a smattering of interrelated reasons, I committed to a bid for the Auckland mayoralty. It was borne out of nothing more than the backing of a few friends, anger at the lack of critical issues being addressed, and dismay at the disconnect between the people of Tāmaki Makaurau and the policy that would regress or progress our city for the next three years. In the beginning, it was far from being about “winning”. We just wanted people to give a shit. Only slightly further down the track, half a dozen debates into hearing the same stump speeches later, we set our eyes on the potential of trying to take strong policy, that would actually work, into office.

I was told I should have run for Local Board, or Council. I was too young. Too earnest, too docile, too uneducated, too uninformed, too bossy, too disrespectful, too much of an upstart. I should have worked my way up.

How dare I take a stand on something I cared about, try to engage people so they cared too, and run for a public office I fit the legal requirements for? How dare I endanger our democracy by offering another option, being fair game for critique, putting myself up for the vote?

Frequently, it was my lack of “life experience” cited. “Life experience”, I found out, is code for age. Those using it weren’t actually terribly interested in my life, or my experience.

Swarbrick gif

Relative youth was a double edged sword. As a novelty, I received an initial platform in the media that I wouldn’t have otherwise. When people in public recognised me, the majority knew me by my age well before my name.

In a crowded field of 19 candidates (and the events of that notorious AUSA debate for the “others”), I can understand why, initially, nobody knew what to do with me. Arriving around eight months later onto the scene than others, I can understand why the media had pre-selected their go-to crop for debates and interviews.

But after two months of seeking invites from debate organisers, answering every question I could on social media, and holding my own meetings across Auckland, the tide began to shift a little. It started with an interview on Q&A – the first time I was granted real air time, questioned about wonderful and meaningful things like policy, and not placed in a glass cage of peculiarity to be prodded at and commented on from a distance.

Things started to snowball, real debate and dialogue emerged. We all got incredibly excited. Nobody knew what to expect.

Then I lost. I felt impossibly privileged to have received the trust and support of 29,098 people (or, the protest they made, or whatever other theories emerge in the comments), but at the same time, I felt like I’d let those people down. Some of my incredible supporters emerged to disagree with the use of terminology like “unsuccessful” or “losing candidate”, whilst some individuals sought to drive it home, reinforcing their predictions, they said, that I was a waste of space. I’m happy to own the fact that I failed. I’ve failed many times in my life, and I think that if we were culturally more comfortable with the idea that failure is the risk that accompanies trying your best, we’d probably be a lot better for it.

Graduating from university. Photo: Nahyeon Lee
Graduating from university. Photo: Nahyeon Lee

In the weeks that followed the election, the media asked me to comment on a few things. Without realising it, I’d somehow been given the unofficial role of spokesperson for Auckland’s under-35s. When I did realise it, I felt rather uneasy, and began to immediately preface all further requested comments with the fact that I couldn’t speak to the life experience of all young people, just in case.

It turned out a lot of people were really interested in what I was “going to do next,” which was odd to me, because I’d still been working full-time throughout the campaign (you know, to afford living in Auckland). I wanted to sleep, and process how what had began as a bit of a protest had somehow turned into the most meaningful experience of my life. I wanted to compute the reality that I’d spent the past few months talking to people who’d let me into the intimate details of their lives, and that in the midst of trying to engage people in their future, people had begun to place their faith in me.

I had lent my voice to try and change the conversation, and an unprecedented number of people had responded. Entering the field without any expectations, I had discovered a new responsibility. I didn’t know what or how to do whatever was supposed to come next.

A lot of people thought my bid for the mayoralty was all part of this big game plan, and many of them I’ll never be able to dissuade. The reality is it was a more of a clumsy storm of earnest naivety, good intentions, hard work, open dialogue and surprising results.

The new day job: At Olly, the Mt Eden cafe Swarbrick is opening with (left) partner Alex Bartley Catt and (right) Bryan Anderson

This week I announced I’ve joined the Green Party of Aotearoa New Zealand. I’m working through the process to stand as one of their candidates in the next general election. Notably, there is no guarantee I will pass even the initial stages of this process, but if I do, I will then be placed in a pool on which all members will vote list ranking. Internal commitments to democracy (like this one) are among the many reasons I decided to join the Greens. The major reason was their commitment to sustainability in all things: our environment, obviously, but also our people, communities, health, housing, and economy.

I’ve always voted Green, and for sake of transparency, I admitted that to any who asked me on the campaign trail. But I’ve never belonged to a political party, and I don’t take pinning any stripes lightly. I’ve long valued my independence, and this is kissing goodbye to any potential future I otherwise would have sought in bipartisan journalism.

Strangely, despite not actually yet being a politician, some have dismissed me as a career politician after my decision. It’s possibly about time I paid heed to the advice of older and wiser people in my life and stopped reading the comments. But it’s because of those comments that I’m where I am now.

Everybody’s voice matters, and I’ll treat everybody with respect. I’m not special, and as I’ve committed to the public arena, you’re entitled to treat me as fair game. Before you start typing, please remember: I’m just another person, trying my best to leave this planet a better place than I found it.

 

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