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Teeks on the set of ‘Remember Me’. (Photo: Mataara Stokes)
Teeks on the set of ‘Remember Me’. (Photo: Mataara Stokes)

New Zealand MusicMarch 29, 2021

The year of Teeks

Teeks on the set of ‘Remember Me’. (Photo: Mataara Stokes)
Teeks on the set of ‘Remember Me’. (Photo: Mataara Stokes)

He’s a nervous sex symbol and a reluctant pop star, but New Zealand soul singer Teeks is slowly becoming more comfortable in his own skin.

When we first meet at the offices of his record label Sony, Te Karehana Toi-Gardiner (Ngāpuhi, Ngāi Te Rangi, Ngāti Ranginui) greets me with a big nervous smile. He’s tall and has to bend down quite far to harirū. Dressed casually in a fleece and cap, he picks at a graphic red and black manicure throughout our interview. Before the interview even starts, aunty mode takes over and I tell him to stop picking at it. He laughs guiltily.

His friends call him TK but to an ever-widening global fan base he’s known as Teeks.

When the honey-voiced singer made his debut in 2017 with The Grapefruit Skies EP, audiences were immediately smitten by the languorous, 1960s inspired ballads, and not a little bit by his smouldering good looks.

In person, Toi-Gardiner is shy, with an energy that ebbs and flows depending on how confident he feels in the answer he’s giving. Talking about family is a sweet spot – he tells me he grew up in Hokianga, Coromandel and Tauranga, then back to Northland again, to the east coast. He’s a proud alumnus of Taipā Area School and a Te Taitokerau boy through and through.

Te Karehana Toi-Gardiner at the Sony offices in Auckland. (Image: Leonie Hayden)

Both parents and two sisters are teachers so while he imagined it wasn’t a path he would take, before music became his main gig, fate led him to working part time as a kaiako at Unitec, teaching kura pō te reo Māori. “That’s not something I thought I’d ever do,” he says, settling into an oversized lounge chair with a Sony Playstation sign looming behind him. “I was always quite reluctant to go into education because of my family. It worked out really well, having a part time job while I was trying to do music. And it was nice being immersed in the culture and language. It’s not something I’ve had since moving away from home. You don’t want to lose that part of yourself.”

Fire manicure, Teeks-style. (Image: Leonie Hayden)

These days music is a full-time job. His just-released debut album, Something To Feel, has been finished for some time – since before the Covid-19 pandemic even. He tells me he spent the first lockdown in 2020 with his sister in Hokianga, and relished the opportunity to do nothing “music related”.

“It’s so isolated up there anyway so we just did what we usually do. Go to the beach, did a lot of cooking.” His best dish is “some type of pasta”.

But this week won’t be the first time fans are hearing songs off the album. Toi-Gardiner broke the release into parts which he has fed to listeners since August last year. “Human beings consume music way too quickly now, they don’t really take the time to listen to the music as much as they used to. I wanted to give each song the opportunity to be heard.”

The first single, ‘Without You’, a pared-back ballad of intense longing, dropped in mid-August. And then five days later, to the delighted surprise of proud New Zealanders everywhere, the music video was debuted by none other than Vogue, who called him “New Zealand’s soulful singer to know”.

Part I followed soon after – just four songs, including ‘Without You’, and another four in November.

“I wanted to give each song the opportunity to be heard,” he says. “We could extend the life of the campaign, stretch it out quite a lot. Also it just gives you more space to observe how things are unfolding. Instead of just dropping an album and then people are like, ‘cool, what’s next?’ Like, nah, that took me ages! These are good songs.”

On Friday, part one and two disappeared from streaming services, and the album as a whole took their place.

“That was a cool thing for me, realising there’s no rules really. You can do what you want.”

He’s charmingly evasive when I ask who his love songs are about. “People!” he blurts amidst embarrassed giggles. “When I first started writing songs I wrote for the sake of writing, for the exercise. I didn’t necessarily write from personal experience. It was fictional. But as time went on I found that I was able to draw from personal experience. Now I can’t write without having some kind of personal connection to the song. The story might be this small, but you make it bigger.

“It’s almost like speaking in te reo Māori. You elaborate on small details and it seems so much more meaningful and poetic and metaphoric.”

Hollie Smith and Teeks perform during the National Remembrance Service on March 29, 2019 in Christchurch. (Photo by Kai Schwoerer/Getty Images)

While the songs on Something to Feel are all written in English, Toi-Gardiner regularly sings live in te reo Māori. His duet of ‘Whakaaria Mai’ with singer Hollie Smith went viral after the pair performed at the remembrance service in Christchurch on the first anniversary of the mosque attacks, and ‘E Kore Rawa e Wehe’, the translated version of his 2017 hit ‘Never Be Apart’ from the Hinewehi Mohi-produced Waiata/Anthems, is on high rotation on iwi radio.

He’s aware that the industry’s relationship to te reo and to Māori artists has been bleak historically. “It’s in a better place than it’s ever been, but there’s still a lot more work to do. Māori artists have so much to offer and there’s so much talent out there. Even the people I looked up to growing up, for example Seth Haapu and Ria Hall, they came through Sony as well and they had … a different experience.”

He says from the outset he and his manager, Cilla Ruha (wife of musician Rob Ruha), approached the record label relationship “like a Treaty partnership”.

“We spent a lot of time before we signed anything, just making sure the relationship was right. It’s working because we brought the two worlds together. When we signed the contract I brought my family in and we had karakia, we did it how we would do it in te ao Māori. I think it started something.”

He’s still unsure what being a Māori artist means to the wider industry. “Like when I won the “best Māori artist” award in 2017. I’m still like, what does this mean? I’m grateful but I don’t really know what that means. I hadn’t been writing in te reo Māori. I think there’s still a lot of understanding that needs to take place.”

In December, Toi-Gardiner embarked on his first headline tour. The stripped-back live show saw him performing with a piano and string quartet in intimate settings – including St Lukes church in Hokianga. He says he was nervous to play in front of his home crowds there and in Tauranga. “I’ve never played at home before in front of my own people, so that’s scary for me.”

While the shows were heralded as a huge success – and will be followed by a just-announced larger national tour in June – the extra attention didn’t go to his head. “I have a large family, they keep me humble,” he laughs. “It’s good to have that to remind you where you come from.”

At a handful of the live shows, Toi-Gardiner surprised the crowd by inviting a young woman on stage to serenade. It’s a surprising move from someone who confesses to be “shy and awkward”.

He is, however, becoming more comfortable with how others perceive him. I ask him frankly how he feels about the hordes of men and women that believe he is a sexy Jesus sent from heaven. He giggles. “More recently, I’ve become more conscious of it. I don’t hate it. For me, that self-confidence has been positive. I feel like I’ve grown so much in the past few years in feeling confident in myself, finding different ways to express myself. It’s just that kind of reassurance. I’m quite self-conscious and lately that’s faded away more. I’ve just grown and become more confident.”

He’s particular about the aesthetic of his image. “I’m intentional about the things that I put out there, whether it’s art or music or photos or video. I have an eye and I know how I want things to be. Lately I’ve just wanted to be across everything as much as possible, beyond music.”

I call him a control freak. “That’s probably what they say!”

“I haven’t always been like this, having that confidence and assurance that I know what I want.”

His new-found confidence extended to making his directorial debut for the ‘Remember Me’ music video. What he lacked in experience, he says, he made up for with the talented friends and family he drew into the project.

“Directing the ‘Remember Me’ video was a cool experience; I chose who I wanted to work with. It was friends, family, a Māori-led crew. At one one point I said, “Oh no, I should have got a director, I don’t know what I’m doing!” He laughs. “But we did it, and I enjoyed it. Having that support from people who believe in you. I needed it.”

He’s also wearing his heart on his sleeve when it comes to the messages he puts out on his social media platforms – it’s a responsibility he takes seriously. Throughout the Black Lives Matters protests he made his support clear, and brought to light issues closer to home. He’s unafraid to call out politicians and racist media personalities, and even express his own exploration of femininity.

“When you have a platform, you have a responsibility to make sure you’re serving the people, and making sure the information you’re sharing is true and authentic. Even self-reflection,” he says thoughtfully.

Much like the Treaty-based relationships he’s embedding in his work life, he’s determined to bring “his people” along for the ride.

“I want to work with Māori because I know that we’re capable and that we can make cool shit. In the mainstream sector of the music industry, like every other industry, it’s just Pākehā, Pākehā, Pākehā. So it’s cool to bring our people into these spaces. We have so much talent. We just need the resources, and that’s what these guys are here for,” he laughs, pointing at the large Sony sign behind him.

He says he’s intensely lucky to do what he does. “I feel so grateful!” He says his success belongs to the crowds at shows, to the people who stream his music, to the messages from people who say they had the first dance at their wedding to one of his songs. “Once you release the songs, they don’t belong to you any more and it’s cool to hear those stories. Makes it’s bigger than myself. I love it,” he says.

“Music is art, it’s symbiotic. It benefits me, and the listener. More recently I’ve thought about the pressure of that, realising that it’s not just about me. It’s good, it’s complex. Music is complex.”

This content, like Teeks’ album Something to Feel, was created with the support of NZ on Air.

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Imugi 이무기 (photo: supplied, additional design: The Spinoff)
Imugi 이무기 (photo: supplied, additional design: The Spinoff)

New Zealand MusicDecember 9, 2020

‘Secure the bag and redistribute the wealth’: Imugi on what drives them

Imugi 이무기 (photo: supplied, additional design: The Spinoff)
Imugi 이무기 (photo: supplied, additional design: The Spinoff)

After a three-year wait, Imugi 이무기 have just released their sophomore EP, Dragonfruit. Matt McAuley caught up with the Auckland band to learn what they’ve been up to since their 2017 debut.

Attending Rangitoto College on Auckland’s North Shore in the mid-2010s, Yery Cho and Carl Ruwhiu first entered each other’s orbits mostly because they’d found that they didn’t fit into anyone else’s. Marginalised by a school culture that felt overly stratified and exclusive – “You know how at high school, you’ve got different cliques? Our high school was really like that,” explains Cho – they gravitated, along with a wider cadre of “outcasts”, to seeking solace in free periods spent smoking weed, and lunchtimes spent sharing music and watching Bob Ross videos in vacant classrooms.

From there they’d have their minds expanded by Tāmaki’s at-the-time burgeoning all ages music scene – “We’d go to a Caroles show at [New Lynn record store / DIY venue] UFO and be like, ‘People in Auckland are doing this?’ recalls Ruwhiu – and go on to join bands of their own, eventually coming together as a two-piece with little in the way of expectation. Ruwhiu describes their first efforts as a band – and the enthusiastic reception those saw – as more serendipitous than anything.

“Because we were hanging out heaps anyway, I think at some point a friend suggested that we work together. So we made ‘Dizzy’ and uploaded it, and it got this random traction that we just weren’t at all expecting. So we were just like, ‘Oh, should we write another song?’”

And although that follow-up was delayed for a couple of years by Ruwhiu moving out of the city and Cho beginning studies at university, when it eventually came in the form of 2017’s Vacasian EP, the hype around the pair continued to build. Single ‘Paradise’ would become a mainstay on student radio, and the band soon found themselves touring the country, gracing festival stages and courting interest from outsiders. Having signed with Auckland outfit A Label Called Success in late 2018, the pair had initially planned for Vacasian’s follow up to arrive by mid-2019 – speaking to The Spinoff early last year, they were enthusiastic about how things were moving and for its imminent arrival. 

Things would get a bit complicated from there, and at times a bit tense, but if you didn’t already know that inside detail, you probably wouldn’t pick it from their demeanour. It’s sunny, mild day in late October when we meet, just a week before the delayed and long-awaited arrival of that sophomore release, the self-assured and frankly quite gorgeous Dragonfruit EP. I’m sprawled precariously on a steeper-than-expected grass bank in Central Auckland’s Myers Park with the band’s central duo and Casey Yeoh (Ruwhiu’s partner and a frequent visual contributor for the project), the three exuding only the slightest hint of weariness as they recount what led them to this point.

“We put out [singles] ‘Greensmoke’ and ‘Be Here Soon’ with the label, but as we looked more into the contract that we’d signed with them, I guess we just saw the potential limitations,” Ruwhiu says. “It was a long contract, we were going to be working with them for a long time. [And] we didn’t have a manager – once we got one, and we went over our contract together, she kind of highlighted a bunch of things that we didn’t really understand when we signed it.”

The two parties attempted to find a compromise on the deal, but after protracted discussions Imugi and A Label Called Success would cut ties prior to Dragonfruit’s release, with Sony Music subsidiary The Orchard taking over digital distribution and promotional duties. While the experience was clearly a tiring one for the band, they’re adamant that going through it hasn’t dulled their enthusiasm for the end product.

“It’s one of those things where that music has always been ours, and we’ve been able to create a [separation] between the music side and the business side,” says Cho. “For a while we got jaded by all the industry bullshit that does go on, but I think in terms of the music itself, making the EP was such a great experience.”

Rather than a reinvention, the production process behind Dragonfruit represented something closer to a levelling-up of their earlier approach. Ruwhiu still produced the bones of the record in his bedroom studio, but rather than handling the entire process themselves, this time the two put their work into the hands of engineers and producers Ben Lawson (Red Bull Music, David Dallas) and Josh Fountain (recent AMA-winner for his work with Benee, among others). Ruwhiu, a production nerd in his own right, says that he’d long looked forward to the opportunity.

“In high school I had this obsession with Tame Impala’s second album. And I knew that [frontman and songwriter] Kevin Parker had taken that whole album to this guy Dave Fridmann to mix it. I had this shit recorded, and I knew it could sound really epic if it was mixed really well. So having the chance to work with Josh and Ben was like, fully realising the songs.”

The in-studio experience also helped the pair in ways slightly less tangible. “I think the first or second session we had with Josh, we were like, ‘Do you have any advice for us, as young people in the industry?’” Cho laughs, “And he was just like, ‘Ah, you’re going to fuck up, so prepare to be jaded.’”

As a writer who’s built their catalogue in large part around critiquing the modern world’s interconnected systems of oppression – racism, sexism and the ills of capitalism are common themes in Imugi’s output – Cho seems particularly at risk of losing motivation. It’s something they’ve had to reckon with as the band’s increased in prominence, and something which still obviously gives them pause.

“I feel a lot better about it now, because I don’t feel so much anxiety or imposter syndrome, but yeah, it takes a lot of unpacking. If you ask a lot of people what success is, they want stability, money, financial comfort, things like that. But it’s really hard to imagine that kind of life, and there’s no ethical consumption under late capitalism anyway, so get the bag and redistribute the wealth.

“A few years back, because I was younger, I felt like I had more time to invest into different things. And then as the music becomes more and more [time-consuming], you start having to drop things. And you see with all these grass roots movements, people doing all of this work and not even taking any credit for it. So it is kind of weird when we go up on stage and say, like, ‘Rich people suck!’ and have people come up to us afterwards like, ‘Wow! Preach!’ Because people have been saying this shit forever.”

But while they’re aware of the tension inherent in occupying the territory that they do, it’s clear when speaking to the band, or hearing them speak in interviews, or seeing them perform live, that the spark at their core hasn’t been diminished by the elevation of their platform. Playing bigger stages may have made “the love a bit harder to access”, as Cho says, but remaining clear-eyed about why they create has allowed them to continue to find joy in what they do.

“When you’re playing at Rhythm & Vines and it’s 4pm and there’s six people in the field, and you’re up on stage saying, like, ‘Fuck…racism’, and they’re all just staring at you? That can be kind of jarring. It can make you want to reassess your intentions and your purpose for doing this. But we just had to go back to our roots and try to really hold that close to our hearts.”

And for Ruwhiu? Although at its core the band is still just he and his high school friend making beats and writing songs in a Grey Lynn flat, the approach that Imugi have taken towards collaboration and community-building has given the project a vitality that supersedes any kind of commercial imperative. And while Ruwhiu will gladly talk at length about process and inspiration, when I ask the pair to explain how they work together and how they’ve learned to trust each other, his answer is both bigger and far more simple.

“I think Imugi has become such a big part of our lives now, and it’s so cool having all of our friends involved, that it’s just something that we both want to keep doing, to keep working at. Whenever we have creative opportunities now it’s like, ‘How can this work with Imugi?’. It gives us a reason to exist.”

This content, like Imugi’s Dragonfruit EP, was created with the support of NZ on Air.