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PartnersJuly 10, 2023

This is Kiwi: The man who brought Matariki to the masses

(Image: Supplied)
(Image: Supplied)

A Kiwibank series in collaboration with The Spinoff Podcast Network, This is Kiwi celebrates extraordinary achievements by ordinary New Zealanders. In the third episode, host Jane Yee speaks to Dr Rangi Mātāmua, Māori astronomy expert and 2023 Kiwibank New Zealander of the year.

Dr Rangi Mātāmua (Ngāi Tūhoe) is a shining star in the realm of indigenous knowledge. Rangi holds the esteemed position of professor of mātauranga Maori at Massey University, but many of us may know him for his work in advocating for the Matariki public holiday, a groundbreaking achievement when it was announced in 2021, and first celebrated in 2022. 

As we look up to Matariki this week, there’s not many who could claim to know more about the significance of the celebration than Mātāmua, chief adviser to the government on mātauranga Matariki. 

Mātāmua is passionate about sharing knowledge, and while his understanding of this cluster of stars is unparalleled, his knowledge extends far beyond, for example, living by the māramataka, and food sovereignty. 

Through his extensive work in the sciences, bringing mātauranga Māori to the masses, and advocating for more awareness of tikanga Māori, Mātāmua has been honoured with the Prime Minister’s science communication prize, the Callaghan medal for science communication, and is a Fellow of the Royal Society Te Apārangi. 

Mātāmua joined Jane Yee on the This is Kiwi podcast. Read an excerpt from the full interview below.

Jane Yee: How did you end up here? Where did your fascination with astronomy start?

Rangi Mātāmua: My fascination in it started with watching sci-fi television. I love sci-fi. I grew up in the 70s and 80s, and it was really the emergence of some of the foundational sci-fi shows I grew up with, like Buck Rogers, Doctor Who, Blake Seven. What I loved about those programmes as there is some science that underpins it, like lightspeed and phases and teleportation, but it’s wrapped around narrative, and I love the stories. I watched it with my dad, and then as I got older I just had a natural fascination and connection to that space.

Your granddad played a big role in your knowledge of Matariki, right?

For that Māori element, yes, I didn’t know that my family had a legacy in that space. I just grew up as a normal kid in Levin… but it was when I went to second year in university and Matariki was starting to be talked about back then. 

When I came home, I said to my grandfather, “Do you know anything about this stuff?” And off he went to his room, and he came back with a 400-page manuscript that he just dumped on my lap, written from the years 1898 to 1933. And he said “there you go”. It had 987 stars, 105 constellations and their meanings, when they arise, what they mean. It’s an incredible document that was given to me, and he just told me “find a way to share it”. And so that’s pretty much what’s led to the work that I’m involved with.

He said to me “knowledge that isn’t shared isn’t knowledge”. And his whole point was that if I didn’t find a way to share some of that knowledge that it would be lost and be worthless. I’ve kind of used that as a mantra all my life.

Your 2023 Kiwibank New Zealander of the Year, Dr Rangi Mātāmua (Image: Kiwibank)

What are some of the traditions that you observe during Matariki? 

I have nine stars in my cluster, others have seven. It doesn’t matter how many stars you have, but as I celebrate it, one of the stars is connected to the people who have died since the last rising. Matariki is that moment where you call out their names, you remember them, and people weep and mourn for their loved ones, they carry photos of them. 

Matariki is at the prow of this massive canoe, which holds up the spirits of all of the people that have died for the year and suspends them from the front and the back of the canoe. Right at this moment as it’s rising on the horizon, we believe the captain of the canoe takes those spirits and scatters them across the sky to become stars for eternity. And we remember those people, we call out the names.

The different stars signify different things. There’s one for freshwater and saltwater, forest and earth. One star’s for our hopes and desires for the new year, one’s for wind and one’s for rain. All of these environmental spaces and domains and cultural domains feed into our well being and Matariki is about the stars that mark all of these elements that feed into our wellbeing, that launch our year. It’s a time where we reflect on who we are, who we hope to be, what our plans are, who are the most important people to us, we sit down and feast together. 

Te iwa o Matariki (Image: File)

Are there any key messages that you’d like people to take away, perhaps a practical way that they can apply the themes of Matariki as we head into it?

Matariki speaks to the best parts of who we are as people. It’s about coming together and sharing and being in one another’s company. You don’t have to have a massive, elaborate ceremony. It’s just the time where you reflect on those people who you’ve lost that mean the most to you, the people that mean the most to you right now, and your hopes and wishes for them going forward.

I really hope that we take it on and it becomes a part of our national identity. I’ve always thought that humility and wisdom are often interchangeable. There’s so much wisdom in humility, and so much humility in people who have wisdom. I’ve always tried to check myself to ensure that I’m doing things with the right intent and the right humility, because it can get away from you. And I suppose I’ve found myself in privileged places. I’ve received different awards and accolades, but I’ve always thought to myself that it is never about the individual. It was always about the kaupapa for me, the knowledge, and in particular what we’ve been able to do collectively around Matariki. My time is fleeting, I’m in and out, but Matariki and its values is what I really hope people take away from anything that I’m involved in, and what carries on for generations throughout our nation.

To hear the full kōrero, listen to This is Kiwi wherever you get your podcasts.

This is Kiwi

Dr Rangi Mātāmua on finding wisdom in the stars

Esteemed Matariki expert Dr Rangi Mātāmua brings a wealth of wisdom and expertise that extends beyond the stars, encompassing topics such as living by the Maramataka and food sovereignty.

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(Image: Getty; additional design: Archi Banal)
(Image: Getty; additional design: Archi Banal)

PartnersJuly 6, 2023

Moving beyond te reo Māori helps businesses thrive from the inside

(Image: Getty; additional design: Archi Banal)
(Image: Getty; additional design: Archi Banal)

In 2021, The Spinoff talked to Teaho Pihama about his work to bring tikanga Māori into Kiwibank. Two years later, we check in on the progress.

The Māori economy is already worth $70b, and it grows in value by 10% annually – a much quicker rate than the rest of New Zealand’s economy. Tangata whenua have long been innovative businesspeople who are adaptive to new sectors, technologies and products. But the Māori entrepreneurial spirit has not necessarily garnered equal and adequate support by powerful financial institutions like banks.

Te Pūtea Matua (the Reserve Bank) found that “due to a variety of reasons, the Māori economy still lags in a number of ways.” But that doesn’t need to – and shouldn’t – be the case. A thriving Māori economy is critical for tangata whenua to counter the racist disadvantages embedded within our neoliberal reality – not only for those today but for rangatahi too. Te Pūtea Matua found that the lack of access to capital – i.e. lending from banks – is a key constraint to the growth of the Māori economy. However, Kiwibank is trying to change that. 

Teaho Pihama is the head of Māori advisory at Kiwibank (Photo: Amber-Jayne Bain)

Teahooterangi (Teaho) Pihama (Te Ātiawa, Ngā Māhanga-a-Tairi, Tainui, Ngāti Maru) is the head of Māori advisory, and with Keiha Te Ngoungou (Ngāti Koroki Kahukura, Ngāti Pikiao, Ngāti Te Ngaungau) as Māori advisor they make up the Māori advisory team at Kiwibank, tasked with anchoring the strengths of te ao Māori into the largest New Zealand-owned bank, and representing the needs of Māori within the bank.

Tangata whenua tell Teaho that they don’t see themselves in Kiwibank or the banking industry at large. His mahi is to make the opposite true. Kiwibank wants to improve Māori access to banking services including lending and create a culture that draws on tikanga Māori and focuses on increasing Māori representation across the bank – explicitly in leadership and decision-making positions. It can’t do this without first engaging in introspective reflection about how Aotearoa reached this position. 

Doing so awards them the social licence to operate, sound, speak and act differently so Kiwibank understands tangata whenua in a more nuanced way. Although he acknowledges they’re not where they aspire to be, Teaho mentions that Kiwibank has been successful thus far. But true success in this area is hard to quantify.

“It’s really simple now that I say it, but to engage better with te ao Māori, we really needed to increase our knowledge of te reo Maori me ona tikanga inside the workforce”, says Teaho. Te reo Māori me ona tikanga refers to uniquely tangata whenua language, customs and practices. Since 2021, Kiwibank has imparted mātauranga Māori throughout its entire workforce. 

(Photo: Amber-Jayne Bain)

These efforts ensure Kiwibank’s employees can take te ao Māori into account and understand how their mahi impacts tangata whenua. Staff are offered te reo Māori me ona tikanga courses like Te Hoe Ākau, with rangatira receiving a particularly rigorous education. These programmes are confronting for both tangata tiriti and tangata whenua. For Māori, this education can cause intergenerational trauma to resurface. Teaho also understands that some tangata tiriti are worried about being “coined as racist” for not knowing more. To avoid both sentiments, Teaho ensures the learning programmes are safe spaces where kaimahi can ask questions or make statements without judgement. But this is just foundation-setting. Kiwibank’s mahi “all starts at the mātauranga stage”, says Teaho. 

Elliot Smith, Kiwibank chief customer officer – business, says his mahi has changed in a number of ways since the business started embedding more mātauranga, tīkanga and reo Māori.

“Sharing the mātauranga in a more structured way through courses like Te Hoe Ākau [an online te reo Māori and tikanga course] means that more of our kaimahi can engage with it, build confidence and utilise it more meaningfully in everyday activities.”

Elliot Smith, chief customer officer – business at Kiwibank (Image: Supplied)

Part of that mātauranga Smith thinks is crucial for Aotearoa businesses to know, is the history of the place they’re from. The opportunity to visit Ōrākei Marae and meet with some Ngāti Whātua rangatira gave Smith an important lesson in the history of the land that he calls home. 

“That history has both inspirational stories and some really troubling ones, but that enriches the dialogue and makes it more important that all of Aotearoa knows these stories.”

Smith has even made some strides in his personal reo and tikanga Māori journey, learning and speaking his pepeha for the first time in a public setting outside of his work.

“[It] was a great – if challenging – experience, but the advice I give to my teams is to give it a go and over time the confidence of using te reo Māori will increase. I think there is still a fear for many that getting the pronunciation wrong is frowned on so people don’t want to look silly, but it takes practice,” he says. “I see my role in part as helping to break down some of those barriers as a leader, to help others try the language.”

Kiwibank’s new branding (Photo: Supplied)

Kiwibank has identified a number of factors that contribute to lower rates of access to capital (lending) for Māori. Lending secured by a residential property has a lower risk weighting from the Reserve Bank, meaning it is cheaper for the bank to lend against. Therefore low Māori home ownership rates have a direct impact on the ability of Māori-owned businesses to access bank lending. The median age of Māori is 27 and most Māori-owned businesses are still relatively young, Māori businesses generally hire more staff then non-Māori owned business, meaning they have higher costs, and the finance industry has very similar lending criteria regardless of if you are borrowing $50,000 or $500,000.

Pihama’s first job was to create awareness of this problem by educating Kiwibank management on the uncomfortable truth about Māori-Crown relations in Aotearoa. From the impacts of the Native Schools Act and Tohunga Suppression Act to the impacts of media profiling of Māori creating an accepted narrative that Māori cannot be trusted – including to repay money.

Once that was recognised, the focus shifted onto credit policies and tools available to small to medium enterprises. Kiwibank shifted the weighting towards getting to know the business and the owners capability, with reduced requirements for SME lending to be backed by residential property. 

Another reason Māori have had lower levels of access to banking services is due to low representation across the industry. To combat this, Māori and Pasifika representation targets have been established to reach 18% and 15% representation within the bank’s workforce respectively. To kick this off, they are targeting leadership roles and instigating te ao Māori policies.

Before and after: a small but important change.

One of those policies is a new preference for internal hiring for vacant positions. “Internal promotion will have a disproportionately positive impact on our kaimahi Māori”, says Pihama, because while Kiwibank does have good representation of  Māori and Pasifika kaimahi, they tend to be in entry level positions and are less likely to put themselves forward for promotions – instead, waiting to be shoulder tapped. 

Kiwibank has also expanded their tangihanga/bereavement policy to include a wider family base and increased the number of days off given. “On a number of occasions our kaimahi Māori would seek support from Māori advisory to navigate conversations about bereavement, so we drafted a paper to the chief people officer and changed the policy,” says Pihama.

Another regular piece of feedback received was about the complexity of Māori to navigate the Kāinga Whenua loan scheme, which enables building on Māori-owned land. The Māori advisory team undertook an internal review, which saw a number of policy changes like reducing the minimum floor size from 70m2 to 50m2 and enabled whānau to use a quantity surveyor where registered valuers were unavailable. They also established a national team of Kāinga Whenua lending champions that would receive special training about the scheme, be enabled to understand more about te ao Māori and proactively engage with tangata whenua. As a result of this mahi, the ministry of housing and urban development, Kāinga Ora and Te Puni Kōkiri have undertaken a crown review into modernising the Kāinga Whenua loan scheme. 

(Photo: Amber-Jayne Bain)

None of this would have been possible within a traditional banking industry without the right internal organisational culture. So, in 2022 Kiwibank refreshed their values to better reflect mātauranga Māori instead of outdated “jandals and stubbies Kiwiana” ideas, Teaho mentions. Following the tikanga of whanaungatanga and kotahitanga – bringing people together to build a like-minded community – 2,100 staff (over 90% of the workforce) were engaged in the refresh. The outcome was a culture “that encourages staff to do their best work through learning and growth. A culture that sets Kiwibank up to deliver performance that puts customers and partners at the heart of everything we do,” says Pihama.

It was this mahi that led to the creation of Kiwibank’s four kauwaka – the mindsets on which the organisation’s culture and knowledge is pinned – were each created to enable the bank to deliver on their purpose of Kiwi making Kiwi better off:​​​​​​​

  • Ka tīmata i a tātou – A place to belong 
  • Me Māia – Rise to the challenge 
  • Tapatahi – Better together 
  • Ngā Kiritaki – Customer at the heart.

“These kauwaka are anchored in the idea of them being baskets of knowledge which are designed to be shared, built on, enhanced over time and I think that’s a really important principle about how we learn as an organisation, what we celebrate and it also guides how we make decisions,” says Elliot Smith.

Pihama is also proud to see the incorporation of Māori storytelling in Kiwibank’s new brand identity. The new identity and logo were designed around the te ao Māori metaphor for a thriving whānau and community, symbolised by harakeke. The outer leaves are the tūpuna, representing knowledge and wisdom. The inner leaves, the mātua or parents which protect and nurture the central new shoots, which are the tamariki – the next generation and future growth. It’s a metaphor of the brand’s promise, representing where they are today and where they’re going. 

Teaho hopes all this mahi will ultimately align Kiwibank more closely with the enduring, future-focused thinking of Māori. “We bring our historic mātauranga into the present to drive better outcomes for future generations”, he says, adding, “it’s about ensuring you are doing the mahi now that is going to set up mokopuna for their biggest success”. 

As identified by Te Pūtea Matua, improving access to capital today is a key way for tangata whenua to get financially ahead tomorrow and beyond. But Kiwibank knows that to achieve that for generations to come, the banking industry needs to look, operate, sound, speak and act more in tune with te reo me ona tikanga. Changing the banking sector today will enable the future Māori economy to thrive, and Kiwibank – with Teaho Pihama at the helm – is leading the charge.