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Pop CultureJuly 9, 2024

What Madam gets right (and wrong) about sex work

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A former sex worker responds to Three’s new local sex work dramedy. 

There’s a sexy new local show on telly dealing with the world’s oldest profession. As a retired veteran of that profession, I’m here to tell you what elements it gets right and what it gets wrong. Madam is a half-hour dramedy developed by Tavake and XYZ Films in consultation with former madam Antonia Murphy, the New Zealand Prostitutes Collective, and sex workers whose names we may never know because of the stigma. Ngā mihi nui.

I will preface by saying that no one show could, or should, capture the complexities of an industry that is so defined by time, place, and personal experience. My opinions are shaped by over 15 years in both the screen and sex industry, though I acknowledge I am absolutely not the target audience for this primetime small town drama. In short: take the following list with a massive grain of cynical whore salt. 

The madam

What it gets right: There are a lot of people out there who think they can change the sex game and make a killing in the process. Case in point: McKenzie aka Mack (played by Rachel Griffiths), our titular Madam-in-the-making who catches her husband with a sex worker and decides to get in on the action. Not by having sex with him, eww, but by starting an “ethical” brothel that prioritises worker safety and consent. Don’t let the gendered, feminist language fool you: a pimp is a pimp is a pimp (even if it’s a middle-aged, middle-class white American woman with a saviour complex, a failing marriage, and a disabled child). I have met so many Macks over the years. Thankfully, most of them never made it past the ideas stage.

Rachel Griffiths plays Mack, a character inspired by Antonia Murphy

What it gets wrong: I don’t buy how quickly established and poorly-managed Mack’s brothel, Sweethearts, is. Sex-based challenges aside, a brothel is still a business, and setting up a business of any kind requires careful planning and time. While the avoidable chaos may be a useful story engine for the show, Mack’s idealistic ineptitude makes the workers look naive and desperate for giving her so many chances. 

The girls

What it gets right: The girls really are everything – both to the clients and to each other. They hype each other, help each other, and hold each other through the hardest parts of the job. No two workers are the same, and while they don’t always see eye-to-eye, they know it’s them against the world. There is some great casting in this show, resulting in some awesome on-screen chemistry that mirrors the buzz of a busy dressing room during a rush.

The sweethearts of Madam. (Photo: Supplied)

What it gets wrong: Sex workers are more complex than this! Tui (Ariana Osborne) does a lot of heavy lifting as the show’s most developed, multidimensional worker, but the rest of the Sweethearts are written like a chorus of caricatures that we are often being asked to laugh at, not with. This makes sense for a workplace comedy (think Brooklyn 99), but this show is more tonally sedate than that (think Weeds, but selling sex). I hope we get to spend more time getting to know the girls – they really are the best part of this show (and this industry).

The clients

What it gets right: Clients come in all shapes and sizes, with a wide variety of sexual and emotional desires and/or quirks. There are some eerily accurate comedic moments (shoutout to Mike Minogue for his killer performance as an assplay size king) alongside some clunkier scenes that try to demonstrate how difficult and entitled some clients can be.

What it gets wrong: Sex workers do not “need” problematic clients, as suggested by Tui, nor do clients “need” us. Workers need money, and clients want sexual services. Sex workers are not a social, emotional, sexual buffer for broken men – we are service providers who don’t always have the luxury of being selective about clients due to the stigmatised nature of our work.

Rachel Griffiths and Rima Te Wiata in a scene from Madam (Photo: Supplied)

The stigma

What it gets right: Friends, family, banks and neighbours will take moral issues with your business, and those that don’t have moral issues will still use stigma to bully workers and management for their own selfish means. (Full shade to the real-life inspo for the show’s fictional promo site “Kiwi Chicks”.) Where there is stigma, there is exploitation – the only way to make sex work safer is to destigmatise the profession.

What it gets wrong: The real-life stigma is so much worse than this show could ever hope to communicate. Madam does its best to put a fun spin on the industry, sprinkling the proverbial spoonful of sugar over the bleak reality of being denied housing, employment, banking, community and even your own humanity. That’s likely why the show takes an episode or two to find its feet tonally: it wants to make us laugh, but some things don’t feel right to laugh about.

The job

What it gets right: Sex work is work. Madam really showcases the story consultation process in action and, with some input from the NZPC, does its best to capture the day-to-day madness and mundanity of the job. While the series has plenty of moments that’ll make workers roll their eyes, it’s a good crash course in decriminalised sex work for local and global audiences. 

What it gets wrong: As valiant an effort as has been made, this series once again proves that consultation alone is not enough. Sex work has soul. This profession is so much more than just a job, and you’ll never truly get that until you’ve done the job. The devil really is in the details – details that you cannot capture without actual sex workers on your core creative team. If you want to ethically and effectively make money off sex worker stories, hire sex workers to tell them. Or better yet, support us to tell our own.

Is Madam a perfect show? No. Should you watch it? Yes! It’s sweet, it’s silly, and it’s trying really hard to start an important conversation about the destigmatisation of sex work. So let’s have that conversation now.

Click here to watch Madam on ThreeNow

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Pop CultureJuly 9, 2024

Three New Zealand choirs that made me cry

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As some of the world’s best choirs descend on Auckland for the World Choir Games, Ben Fagan remembers the times Aotearoa’s best choirs have brought on the waterworks.

There’s something straightforward about a choir. Often when they take the stage there are no expensive instruments. Nothing to plug into a speaker. Nothing to switch on. Just people standing in rows, then opening their mouths. Sometimes a piano.

Lots of people are doing it, too. There is a vibrant, national, inter-school choral competition, plus several hundred community choirs, shanty clubs, musical theatre choruses, operatic ensembles, rōpū waiata and barbershop quartets. There are also a small handful of choirs with the stated goal of excellence. Aiming, and succeeding, at singing at a level equal to the best in the world.

Before I worked for The Spinoff I was lucky enough to be employed by some of these choirs. They are nationally auditioned, with singers flown in from across the country to rehearse and perform together. I carried bags and marked people as “present” while they gave concerts in some of the biggest, smallest and most beautiful venues in the country.

After listening to hours and hours worth of rehearsals and performances, and even after becoming slightly numb to high quality singing, here are three songs from our national choirs (plus a bonus to lighten the mood) that still get me every time.

NZ Secondary Students’ Choir 

Singing ‘Only in Sleep’, composed by Ēriks Ešenvalds

The NZ Secondary Students’ Choir is for top choral singers aged 14-18. Full of eager high schoolers exuding energy and enthusiasm. 

This performance of ‘Only in Sleep’ was recorded in Auckland, in 2022. This song is composed by Ēriks Ešenvalds with century-old poetry by Sara Teasdale, and is a favourite of the choir’s Music Director Susan Densem.

Some combination of the singers’ age and the text, plus the knowledge that it was one of their last performances as a group (they reauditon every two years, most of them ageing out of the choir), brought several unexpected tears.

Only in sleep I see their faces,
Children I played with when I was a child,
Louise comes back with her brown hair braided,
Annie with ringlets warm and wild.

Brutal.

NZ Youth Choir

Singing ‘Waerenga-a-Hika’ by Tuirina Wehi, arranged by Robert Wiremu

The New Zealand Youth Choir is the older sibling of the NZSSC, taking 18-25-year-old singers from around the country. 

This recording of ‘Waerenga-a-Hika’ is from 2016, during one of their visits to London. It features soloist Natasha Te Rupe Wilson who, like many NZYC alum, has gone on to a successful operatic career. The power and lament of Natasha’s voice cuts through the chanting, and evokes something between a military march, a love song, and a eulogy.

The choir posted this song to their Facebook page after the 15 March terrorist attack. Music director David Squire thought there was something in this piece which might help mark the moment. Reflect some of the grief. It became one of the choir’s first viral videos, crossing context and language and is still resonating hundreds of thousands of views later.

The original song by Tuirina Wehi speaks of the siege and tragedy of Waerenga, a battle in the New Zealand Wars that saw up to 200 European Settlers and 300 Māori lay siege to, and then devastate, the pā Waerenga-a-hika. Hundreds from the pā were taken prisoner and 71 were killed.

Not long after March 15 I travelled to Whānagrei with the choir, and watched a packed room weep quietly to themselves. The lingering solo voice at the end haunts me still.

Voices New Zealand Chamber Choir

Eric Whitacre conducts Voices New Zealand (Photo: Jo Miller)

Singing ‘The Sacred Veil – XII. Child of Wonder’

There are no full time, professional choirs in New Zealand. It is the longstanding dream of many but until some fundraising windfall, the closest we have is NZ’s top choir Voices New Zealand Chamber Choir. 

Full of graduates from the previous two choirs, Music director Dr Karen Grylls occasionally lets visiting musicians conduct this ensemble, as happened in 2022 when superstar composer Eric Whitacre came to town.

Whitacre is a household name in households where both parents are singers. He did have some cut through with his virtual choir series back in the early days of YouTube and several of his compositions have become choral staples.

‘The Sacred Veil’ is a 12 movement work written by Whitacre, using the writing of his friend, the poet Charles Anthony “Tony” Silvestri. From Whitacre: “the entire work tells the story of Tony’s life with his late wife Julie Silvestri, chronicling their rich marriage together, their courtship, the birth of their children, Julie’s diagnosis of ovarian cancer, her treatment, her struggle, and finally, her death.”

‘Child of Wonder’ is the heart-breaking conclusion to the twelve movements, bringing the choir and audience to the moment of Julie’s death.

Child of wonder
Child of sky
Time to end your voyage
Time to die

Pretty bare, but it’s not just poetry, it’s lyrics – Whitacre’s composition elevating the beautiful but ultimately shattering love story.

The performances in Auckland and Wellington weren’t recorded, but you can listen to British ensemble VOCES8 sing it just as proficiently as Voices New Zealand here (with the nicest speakers or headphones you can find, please). You can also check out the full work on YouTube

In Auckland the performances were accompanied by the lyrics projected on two screens, so there was no hiding from the pain. They were also accompanied by loud crying. Several people had to leave. It’s a painful and moving piece.

BONUS: All the school choirs at once

To leave you in a lighter mood, here’s ‘I Sing Because I’m Happy’, conducted by Karen Grylls and belted out by 800+ clearly tired high school students at the Auckland Town Hall. This recording is from the end of the national high school choral competition The Big Sing last year. There’s something simple about it, they’re just standing in rows and singing.

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Anna Rawhiti-Connell
— Senior writer