Two men in suits (David Seymour and James Meager) are digitally superimposed over an select committee hearing room
The Treaty principles bill architect David Seymour and justice committee chair James Meager

ĀteaApril 4, 2025

Select committee recommends scrapping Treaty principles bill amid huge opposition

Two men in suits (David Seymour and James Meager) are digitally superimposed over an select committee hearing room
The Treaty principles bill architect David Seymour and justice committee chair James Meager

Delivering the report 40 days ahead of schedule, the justice committee has recommended, by majority, that the bill not proceed.

The justice select committee has reported back on the Principles of the Treaty of Waitangi Bill, recommending it to not proceed following one of the most polarising consultation periods in recent political memory. The committee heard from 529 oral submitters over 79 hours and received more than 307,000 submissions. Approximately 8% supported the bill, while 90% opposed it, and 2% had no definitive view.

The report highlights the deep divisions both within parliament and among the public over the bill’s intent and implications. It also reflects frustration over the speed of the process and raises fresh questions about the government’s approach to Treaty issues.

The bill, introduced by Act as part of the coalition agreement with National and New Zealand First, seeks to define three principles of the Treaty of Waitangi in legislation: civil government, the rights of hapū and iwi Māori, and equality before the law. It would require these principles to be used when interpreting legislation – but not Treaty settlement Acts or the Treaty itself – and would come into force only if approved in a national referendum.

A majority oppose the bill

According to the committee’s departmental report, opponents of the bill raised concerns about its constitutional implications, its treatment of Māori rights, and the integrity of the process behind it. Submissions came from a wide range of individuals and organisations, including iwi, legal academics, NGOs, schools, and high-profile public figures.

In a report on the proposed legislation, the Waitangi Tribunal recommended the Treaty Principles Bill policy should be abandoned, while the New Zealand Law Society, the Human Rights Commission and a group of 50 King’s Counsel all submitted against the bill during select committee. Critics argued it misrepresents the meaning of te Tiriti o Waitangi, undermines tino rangatiratanga, and risks formalising a narrow view of equality that ignores equity and historic injustice.

Former prime minister Jenny Shipley described the bill as “a reckless project” that had “already caused unprecedented mistrust,” warning it could lead to “civil war” if progressed. Legal scholar Professor Andrew Geddis wrote that the Treaty was not just a contract but a foundational part of New Zealand’s nationhood.

Many submitters also objected to the idea of deciding indigenous rights through a referendum. Dame Anne Salmond called it “a dishonest process,” while Te Pāti Māori described the proposal as a “campaign of misinformation and division.”

‘He mea tautoko nā ngā mema atawhai. Supported by our generous members.’
Liam Rātana
— Ātea editor

The committee process was fraught. Opposition parties repeatedly sought more time for submissions and scrutiny, but those motions were often voted down by government members.

Green Party MP Tamatha Paul called the process “truncated” and “shabby,” while Labour’s Kieran McAnulty described it as “a woeful lack of leadership.” Te Pāti Māori criticised the rushed analysis of submissions and said parliament had no mandate to redefine Treaty principles.

The committee agreed to table or return submissions after the report, but under house rules, those submitted too late would not be part of the official record unless further authorisation is granted.

Collated submissions from organisations and campaigns were each counted as single submissions, regardless of how many names were attached. The largest submission was from Act New Zealand, supported by 31,022 others. The conservative lobby group Hobson’s Pledge submitted with 24,706 signatories.

At the other end of the scale, Tauranga Intermediate School submitted a student-led letter with 124 names. The Green Party submitted with 12,347 supporters.

Political divide remains strong

The select committee could not reach consensus on the bill’s future. The Act Party, which introduced the legislation, maintains the bill is necessary to “break parliament’s 49-year silence” on Treaty principles. “Dividing people based on ethnicity and giving them different sets of legal and political rights has never worked anywhere.” Act leader David Seymour has previously said.

Seymour’s position carries increasing weight – he is set to become deputy prime minister at the end of May, in a scheduled leadership rotation within the coalition. As Act’s flagship policy, the bill’s progress is now closely tied to Seymour’s growing influence within Cabinet.

Act argued that current interpretations – including separate health entities, reserved Māori seats, and consultation requirements under the Resource Management Act – are based on unelected interpretations and should be replaced by a legislated, democratically endorsed set of principles.

But the Green Party, Labour and Te Pāti Māori all strongly opposed the bill.

“The bill seeks to erase tino rangatiratanga, misrepresents the history of the Treaty, and undermines the courts,” said Paul. “It would damage our democracy and our international reputation.”

Te Pāti Māori said the bill should be withdrawn entirely. In its view, Māori never ceded sovereignty, and the proposed principles deliberately obscure the Crown’s enduring obligations under Te Tiriti.

Labour’s position echoed those concerns. “This is not about clarity,” said Labour justice spokesperson Ginny Andersen. “It’s about redefining the Treaty in ways that strip Māori of rights and dignity.”

With widespread opposition, the committee has recommended, by majority, that this bill not proceed any further. Despite the anticipated recommendation against the bill, the coalition agreement should see the bill up for a second reading in the house, where multiple promises have been made by the two other coalition leaders that the bill will be voted down.

Despite this, Seymour did not believe the exercise – estimated to have cost at least $6m – had been a waste of time or resources. 

This is Public Interest Journalism supported by NZ On Air.

*this story previously incorrectly stated the Waitangi Tribunal submitted against the bill.

Keep going!
A group of people posing happily outdoors near a lake, with hills in the background. A red stop sign and a "no poop" symbol are overlaid on the image. Flags are visible, and it is a sunny day.
Image: Supplied, additional design: The Spinoff.

ĀteaApril 3, 2025

Rotokākahi protectors vow fight isn’t over as court greenlights controversial pipeline

A group of people posing happily outdoors near a lake, with hills in the background. A red stop sign and a "no poop" symbol are overlaid on the image. Flags are visible, and it is a sunny day.
Image: Supplied, additional design: The Spinoff.

A legal bid to stop Rotorua Lakes Council’s controversial sewerage pipeline near Lake Rotokākahi has failed, with the Environment Court saying the project is in the public’s interest. But opponents call it a desecration and are not giving up.

The Environment Court has dismissed a legal bid to stop Rotorua Lakes Council’s controversial sewerage pipeline near Lake Rotokākahi – prompting outcry from mana whenua, who say the ruling fails to protect one of the region’s most tapu bodies of water.

“The Environment Court, which is tasked with preserving the environment, has completely failed in its obligation to assist us in protecting the Rotokākahi environment with today’s ruling,” said Te Whatanui Leka Taumalolo Skipwith, Protect Rotokākahi spokesperson, in a statement released after the decision came out on Tuesday.

The ruling marks a pivotal moment in a saga that has seen protests, court action and police interventions around a pipeline designed to service Lake Tarawera communities by replacing failing septic tanks with a modern reticulated system. Now, the court has ultimately sided with the council, stating it had no doubt the sewerage reticulation project was in the public’s interest and improving the quality of freshwater in Lake Tarawera must be a given.

However, those standing in protection of Rotokākahi – an area where the bones of ancestors lie and considered wāhi tapu by local hapū Tūhourangi and Ngāti Tūmatawera – say the judgment feels like another chapter in the long history of development overriding Māori rangatiratanga.

In a blunt section of the decision, the court acknowledged the cultural offence of the “piping of paru through a tapu area” was considerable for the Māori community, but added that this offence “may not be so for the wider community”.

For Skipwith and many others, that difference cuts to the heart of the issue – little consideration of cultural values and indigenous sovereignty in how infrastructure projects are assessed.

Skipwith said the protectors were now “taking a closer look at the decision and will look to proceed to the High Court”.

He also expressed frustration at what he called the council’s “last-minute” recognition of the need for resource consent – a move that came just six weeks before the final Environment Court hearing. While the court acknowledged this delay was “very troubling”, it ultimately placed blame for the timing of the legal challenge on the applicants, stating, “a considerable amount of time was consumed in protests and injunction proceedings, rather than the pursuit of any action under the RMA”.

Aerial map showing three lakes: Lake Tikitapu, Lake Rotokākahi, and Lake Tarawera. A green route connects them, with a red section highlighting a particular area. North arrow and a scale bar are present. Forested areas and fields are visible.
Tarawera Sewerage Scheme map of the pipeline (Image: Rotorua Lakes Council).

The pipeline at the heart of the dispute

The Tarawera Sewerage Scheme has been in development for nearly a decade, aiming to connect approximately 440 properties around Lake Tarawera to the public wastewater network via a 23km pipeline. The final 1.4km segment – along Tarawera Road and close to Rotokākahi – has become the focal point of opposition from mana whenua.

The council argues the project is essential for public health and environmental protection. Current septic tanks, they say, are leaching up to 252,000 litres of untreated effluent into groundwater and the lake each day. As of September 2024, the project’s estimated $29.32 million cost was partially funded by $6.5m from the Ministry for the Environment, $750,000 from the Bay of Plenty Regional Council, and $1.5m from the Rotorua Lakes Council. The remaining cost is to be covered by the 446 benefiting property owners, with each Tarawera household currently expected to pay between $38,000 and $42,000. However, the council will consult this month on whether to spread some of this cost across the wider district, which already contributes to operational and maintenance expenses through a targeted wastewater rate.

Despite acknowledging the spiritual significance of Rotokākahi, the council proceeded on the basis that the works did not require resource consent – a position the court has now upheld, albeit with reservations.

Since August 2023, mana whenua and supporters have staged peaceful protests at the site, including a 100-strong hīkoi and land occupations, and taken court action. The movement was surprised by a heavy police operation one night in February this year, when 80 officers cleared protesters to allow contractors onto the site. Seven people were arrested.

“This is a tohu that the desecration of Māori land will come with its own private protectors, paid for with your money,” one protester told media at the time.

The council also erected fences and installed cameras around the site – security measures that became symbolic of the hard line the project was taking. The costs of these measures, originally expected to be covered by the funding already provided from central and local government, may now fall to ratepayers.

Compromise or compliance?

In January, facing continued opposition, the council introduced a set of mitigation measures co-developed with some mana whenua representatives. These included: double-sleeving of the pipe near Wairoa Stream culverts, appointment of a pou tikanga, emergency protocols to alert mana whenua if the pipe failed, budgeting for remedial action, and a long-term cultural monitoring group.

While seen by some as a gesture of good faith, others argued these measures were mere window dressing to distract from a deeper issue: the route itself.

The court’s ruling may clear the legal path for the pipeline’s completion, but the spiritual and political battle is far from over.

“This decision does not end our obligations to our ancestors,” said Skipwith. “We will continue to oppose this pipeline, whether in courtrooms or on the whenua.”

The council may be nearing the end of its engineering timeline, but for those who call Rotokākahi sacred, the battle is only entering its next phase.

This is Public Interest Journalism funded by NZ On Air.