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Photos: Supplied / Design: Tina Tiller
Photos: Supplied / Design: Tina Tiller

ĀteaNovember 18, 2022

Kirihimete gift guide 2022: Supporting Māori and Pasifika businesses and creators

Photos: Supplied / Design: Tina Tiller
Photos: Supplied / Design: Tina Tiller

It’s back again like low rise jeans – the 2022 Kirihimete gift guide, where we share our picks from Māori and Pasifika businesses and makers that you can support by buying their beautiful wares for friends and whānau this Christmas (and beyond).

The good and bad news is, there are so many amazing makers in Aotearoa we couldn’t fit them all in here. Many of your faves will likely have been featured in previous years’ guides so make sure to check those out too (honestly, it’s an embarrassment of riches), and keep an eye on local markets and makers in your area. When you find a gem, share it with us on Instagram and you’ll go in the draw to win one of two AWWA Lush bra and undie sets*.

Marketplaces

Let’s be honest, sometimes you don’t even know where to begin, so we’re starting with the places that sell a whole range of things, on behalf of other brands and makers as well as their own products. Links to some of these sites will appear again elsewhere, but sometimes it’s nice just to peruse first.

InnoNative, based in Whangārei, is still one of the best markets for Māori makers and local Te Tai Tokerau products. Books, beauty and rongoā, toys, taonga, kai and kākahu.

Lucky Whangārei also has the whānau-owned Hine Raumati, but thanks to the miracle of online shopping, so do the rest of us. Stationary, books, bags, kākahu and jewellery.

‘He mea tautoko nā ngā mema atawhai. Supported by our generous members.’
Liam Rātana
— Ātea editor

Moana Fresh remains one of the coolest stores and galleries in Tāmaki. Art, prints, books, homeware, clothes and beautiful objects by tāngata from all over Te Moana-nui-ā-Kiwa.

Likewise Konei platforms Māori and Pasifika makers, plus they help entrepreneurs with mentoring and networking so your purchases go toward supporting an expanding empire of Indigenous excellence. Homeware, beauty, jewellery, prints, stationary, games and toys.

Iti focuses on more traditional Māori crafts and design, but pai kare there’s heaps to choose from. Ties, scarves, socks, perfume, tea and homewares.

Kāinga

Raakau Aroha is a father and daughter team from Hokianga who create beautiful woodware, including bowls, candles and hei taringa. We’re loving the kauri platter set. You can also buy directly from their Instagram.

Goddammit we love a good knife, and this hunting and boning knife from Prime Artisan Knives is an incredibly special piece for an incredibly special person. You can also message directly on Instagram for commissions.

Tivaevae Collectibles is a mother and daughter-owned business keeping the art of Cook Island tivaevae (traditional quilting) alive. Both the quilts and cushions are divine. They also offer tivaevae classes in Rarotonga and Auckland.

We’re obsessed with Misma Anaru Ceramics organisers. Perfect for make up, art supplies, or even flower arrangements.

No actually, you can get Sāmoan artist Shiloh Sagapolu’s iconic Lady Toa on a fleece blanket. The SOS cushions are also mean.

Avara Studio make all kinds of cool ceramics – mugs, vases, candle holders, earrings – but we’re especially loving the wavy mirrors in a ceramic base.

Hāna Botanicals room sprays and candles make any space warm and inviting (their skincare range is also stunning).

Kākahu and accessories

Raumati in Aotearoa means hats. Everyone needs a good pōtae and frankly, there’s nothing cooler than a traditional harakeke one with your top knot popping out the top. A selection by weaver Hazel Grace can be found in Nichola Te Kiri’s excellent store (and while you’re there check out her other awesome designs). Māori Gallery also has some beautiful, bright colours, or keep an eye on pages like Toi Māori – Buy, Sell and Trade, where you can buy directly from makers that aren’t in stores.

Based in Rarotonga, Manini make the dreamiest women’s wear that immediately transports you to the islands. We’re loving the oversized kiki shirt in light turtle to chuck on over togs. Committed to zero waste, they also use their offcuts to create packaging and hair ties.

Socks are… inevitable at Christmas time, but won’t you feel better knowing you bought locally made ones from one of the coolest designers in Aotearoa? Turumeke Harrington brings a cheekiness we love to all her design and artwork. We’ve featured her jewellery before but don’t sleep on her socks, bags and tea towels.

My Taiao’s range of te reo and mātauranga-inspired fleece and oilskins is perfect for the whānau that loves going bush. Added bonus, they’re made from recycled materials and come in biodegradable packaging.

Not only is Stacey Fluhler a star on the rugby field, but she also has her own range of damn adorable, sweat-resistant scrunchies. You know, to keep your hair out of your face when you’re smoking England in the final. They even come in your favourite club colours. Up the mighty Black Ferns!

Tū Tama Wāhine o Taranaki are a kaupapa Māori organisation working to heal trauma in their community. To help supplement their funding, they sell a range of excellently provocative shopping bags (as well as books that align with their mahi). A good reminder that anywhere can be a site of resistance, including the supermarket.

Soil and Sand have a cool range of basketball tees, work out gear and hoodies but we’re really into the uniquely Māori jibbitz – you know, the little decorative thingies that clip into your Crocs. Don’t worry, your kids know what they are and they’ll love these in their Christmas stocking.

OK so it’s not exactly knit weather, but OTT Knits are too beautiful to ignore and slow fashion is good for Papatūānuku (and let’s be honest, whānau in Te Wai Pounamu still need a woolly in the summertime). Made using second hand and discarded mohair.

The Wear Kindness tees from the Kindness Collective have a beautiful message and kaupapa. Designed by artists Kiri Nathan, Lissy Cole and Māori Mermaid, all profits go towards the Christmas Joy Store, a “free” store where 10,000 kids get to choose Christmas presents off the shelf. The tees are cool in themselves, but if you feel so inclined, you can also donate directly to the store.

It’s such a simple concept, but Shakks Collective’s customised kamupūtu are perfect for those whanaunga whose “good” shoes are the clean Red Bands. DM through Instagram to order.

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Alice Neville
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Kauae Raro are an artist collective that are all about whenua – clay, soil and rocks are all media they research and use in their work. They also happen to make rad, and radical, merch, which is all excellent but we particularly like the new bandanas.

The Āhuru satin robes from Revolution Aotearoa just look like a dream to lounge around in this summer.

Awwa have revolutionised period care underwear in this country, but have now gone beyond the functional to create underwear that is super cute, comfortable and comes in every style imaginable (with kits especially for teens). The new Lush bra and undie sets are majorly cool.

Taonga and jewellery

As always, there’s a surfeit of really great earrings around! Danika Cooper specialises in delicate, black Tahitian pearls that are just so elegant. Perfect for someone who deserves something extra special this year.

Taonga Puawai make the sweetest, laser-cut acrylic native flower earrings that get prettier with every new range they release. Currently they have horokaka, ngutu kākā, mānuka, koromiko and more, plus a new drop of earrings will be released on November 24.

Named for the Tongan word for “treasure”, Koloa captures pieces of ngatu, tapa and fala inside their jewellery so that you can have this most special of gifts with you all the time. We love that each piece is unique.

Ahi Raranga, as the name suggests, makes woven harakeke pieces that come imbued with karakia by the maker. We especially love the activist drop, as it comes with a piece of Ranginui, a piece of Papatūānuku and a piece of Tangaroa. Watch their Instagram for details about their raranga workshops too.

Toi by Teez makes “small batch, slow made” clay earrings, a concept and execution we love very much. The kōkiri earring, based on a tewhatewha, would look equally great with your ‘fit as it would on the kapa haka stage.

Pāmu has you sorted for understated and elegant gold pieces, with a really cool option to create your own jewellery set to gift to someone.

Waiapu Road will help you rep your peeps with their range of iwi stud and drop earrings (Apanui, Ngāi Tahu, Ngāti Porou, Ngāpuhi, Raukawa, Taranaki, Te Arawa, Whakatōhea, Tūhoe and Tūwharetoa at least).

And finally on the earring front, you just can’t go past Miss Maia’s big, beautiful, bold style. It’s evergreen.

We’re big fans of Ngāpuhi designer Frances Stachl, particularly the kanohi and harikoa rings. They just make us happy!

On the subject of rings, we’re obsessed with these rainbow gems (all ethically sourced) from Opal Downes Jewellery who donates a percentage of proceeds to Rainbow Youth. Ten per cent of sales from these rings specifically are going to Pride Whanganui.

Tirea Collective’s heru (wooden hair adornments) are just divine, but you have to be quick off the mark to snap up their pieces when they drop them on their Instagram.

Art and crafts

We’re loving the harakeke pīkau (backpacks) from Kete by Chloe. Prices and sales are available on her Instagram, but give her one to two weeks to make them!

Frances Nation, an excellent little store for local artisans in Ōtautahi, also stocks kete and waikawa by weavers Robin Thomas and Kahurangi Carter. Kiriana O’Connell is another weaver who does beautiful things with pattern and colour, also available here.

Taiao Creative have a really special range of taonga pūoro, including pūmoana (seashells), koauau (flutes) and hue rarā (shakers).

Uku artist Stevei Houkāmau makes wearable art as well as beautiful objects for the home. Likewise, the taonga ūkura from artist Keil Caskey are breathtaking.

Maru Creations are worth keeping on your radar even though their woven kākahu and jewellery need a bit of time to commission. If not for Christmas, then perhaps a special event in 2023. We thought they were just too talented to exclude.

Bring new meaning to being patched up with these wāhine toa, takatāpuhi and BLM Aotearoa fabric patches from O Te Motu (whose famous recycled-tyre huia feather earrings we’ve featured before).

You might not have heard of 15-year old Georgia Latu, but if you’re one of the thousands of people who attended a recent Rugby World Cup game, you may have twirled one of her Pōtiki Poi around with wild enthusiasm (from a fundraising idea at age 12 to supplying 27,000 poi to Eden Park – just wow). Pōtiki Poi has high-quality short and long poi in lots of colours, plus games, books and a cool make-your-own poi pack.

Tamariki, games and toys

If you have whānau expecting a new pēpi, the Taiao Creative pēpi pack comes with a muka tie and a pounamu cutter and wooden board for the special act of cutting the umbilical cord. For parents just starting to introduce baby to kai, how about a subscription to unique new baby food service, Yawye Babies. The brand aims to “decolonise” our palettes by introducing tamariki to native kai as early as possible, with ingredients like taro, kamokamo, peruperu, and palusami. Reka!

Kekoa are doing their bit for Papatūānuku with their reusable cloth nappies in beautiful, and safe, fabrics.

Bo and Ko have milestone cards for baby in Māori, Sāmoan and Tongan, as well as beautiful playmats featuring a range of Pacific designs.

Rauemi NZ have heaps of taonga for tamariki, like tītī torea (traditional stick games), poi and dolls in cute kākahu.

Mine Collective and Mini Miro both have you sorted for baby clothes and beautiful wraps and blankets.

Piri Pāua have gorgeous learning resources in te reo Māori and gagana Sāmoa, including a cool block game in both languages for learning the names of colours.

If you happen to be a parent that likes to dress your mini-you in a matching outfit (no judgment), Waiapu Road sells many of their dresses in mini sizes for tamariki. Too pīwari.

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Alice Neville
— Deputy editor

The Build Your Own Wharenui kit lets kids build while learning the names of the different parts of the whare (a handy and fun resource for adults too).

No long summer night is complete without a deck of cards. This beautiful deck from Tohu Road comes with a twist – the face cards are replaced with atua (gods), rangatira (chiefs), puhi (high-born women) and toa (warriors), and the four suits are now the natural elements.

The board game Kaupapa continues to be one of the most fun ways for whānau and friends to practise their te reo, and can be played at any level, with players who are all at different levels. It incorporates elements of charades and Taboo with cheeky challenges from the Māui cards to keep you on your toes.

Kai and inu

Honey is just never a bad present, and these pakihi Māori sell some of the best in the world. The rewarewa honey from Te Urewera’s Manawa is bliss (as they all are). Go Wild from Rēkohu Chatham Islands harvest one of the rarest honeys in the world, from the tarahina tree (at one time thought by scientists to be extinct until they found it growing in abundance on Rēkohu). Go Wild do something spectacular to it, however – they freeze dry it. Melt in your mouth honey dust? Yes please.

Wakanavu have made it super easy to get kava here in Aotearoa. A gift pack with bilos and tanoa would make a beautiful present for friends who are missing Fiji this summer.

We’ve featured the beautiful teas from Kapu Tī before, now why not try the refreshing fermented tī from Waikirikau. A box of 12 in their handmade wooden crates would make a perfect gift for a non-drinker or just look great at a Christmas party. But wait there’s more – Timmy Smith also sells a delicious, artisanal tea in leaf form and a refreshing beverage in a can, plus the talented Waiheke maker stocks beautiful tea-making gear like cups and saucers, leaf shaped strainers and delicate wooden spoons and bowls.

Samāori and Mt Atkinson coffee are here for the highly-caffeinated people in your life.

Chocolatier Tom Hilton aka Ao Cacao makes some of the most luxurious chocolate in the world, for real. You can pre-order the Christmas collection now, which includes flavours like dad’s pavlova and nan’s trifle.

Health and beauty

Our ancestors knew a lot about which plants can heal from the inside out. Katerina Scott started out using her knowledge of rongoā Māori to create kawakawa and kūmerahou tonics to help ease the side effects of medicines for a severe illness. From there she grew her Nutrakawa business, with all ingredients for her teas, tonics and balms harvested in accordance with tikanga ā-rongoā.

Seasick is a new sunscreen brand that uses natural, sustainable ingredients and plastic-free packaging. A cute stocking stuffer for the beach bunnies in your whānau.

If you have friends who love having their nails did, the nail foils and transfers from Prim Improper are the one. Proudly wear your taha Micronesia, Marshall Islands, Sāmoa, Tonga, Cook Islands or Māori on your claws (plus heaps of other styles). They even list a directory of nail techs all over Aotearoa who have worked with the brand and can apply them professionally, if you don’t quite have the skills to do it at home.

Those of us with the thick, beautiful hair of our Polynesian ancestors know how inadequate Western-style haircare can be. Eithne Curran is a Tongan hair and make-up artist who has developed a line of hydrating products with sustainable, ethical and cruelty free ingredients.

Likewise, Kālaekkō have a range of hair oils, gels, creams and shampoos specifically for Pacific and afro curly hair.

Pieces of Piawai also have products especially for keeping locs healthy and hydrated.

Poipoia balms, soaps and oils use beautiful native ingredients to nurture your kiri. We love the whenua clay mask and the kawakawa-infused beard oil.

Manea beauty bar soaps and balms are completely free from plastic packaging and use essential oils and cocoa butter.

For gorgeous scents, Curionoir continues to set the bar in perfumery in Aotearoa. Their 50ml minis last a long time and are a small but special way to show your appreciation.

Hinu from the taramea tree was traditionally worn as a fragrance by Ngāi Tahu, often blended with other ferns, mosses and oils. Mea, a business venture from Kāti Huirapa Rūnaka ki Puketeraki, have revived this ancient fragrance and created four unique, unisex scents.

The Hau Botanicals face oil really is a winner. Pair it with the mānuka honey face mask from Aotea and you’re looking at a glowing, radiant complexion this Raumati.

* Closes 12pm Friday November 25. More details  at instagram.com/thespinofftv


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(Getty Images)
(Getty Images)

ĀteaNovember 14, 2022

Busting the myths about mātauranga Māori 

(Getty Images)
(Getty Images)

Richard Dawkins dismisses it as myth, but Māori knowledge is opening up exciting new areas of scientific exploration, as AUT’s Ella Henry explains.

The recent news that Oxford University emeritus professor Richard Dawkins will visit Aotearoa New Zealand next February for a multi-city speaking tour has reignited smouldering flames of acrimony. At issue was Dawkins’ description of mātauranga Māori – Māori knowledge systems – as “myth”, not science.

I was asked by various media to respond to this dismissal and was happy to do so, citing thousands of years of innovative, applicable, and evidence-based knowledge that inform indigenous approaches to science. Since my comments were published, I have received numerous criticisms, not just about me personally, but about “Māoris” [sic], our history, our culture and our knowledge systems.

While it’s easy to ignore the thinly veiled racism that underpins much of the feedback, it’s important that people understand the complexities of mātauranga Māori – what it is, what it isn’t, and how it contributes to global bodies of knowledge, including science.

Here I answer a few of the most common questions about mātauranga Māori, and the concept of Indigenous knowledge as a whole.

Is mātauranga Māori even a thing?

Yes. Indigenous peoples and traditional knowledge are recognised by the United Nations, including the knowledge systems of peoples across Africa, Asia, Europe, Australasia, from the Arctic to the Pacific. New Zealand is a signatory to UNDRIP, which affirms the rights of Indigenous Peoples and our traditional knowledge. These knowledge systems, which include mātauranga Māori, have evolved over many thousands of years, to maintain the sustainability of wellbeing of Indigenous peoples.

So do people working within mātauranga Māori operate outside of accepted science processes?

Those who work with mātauranga Māori apply Māori knowledge to solve a variety of problems. For example, the wahakura is a woven flax bassinet to address the problem of sudden unexpected death in infancy by creating a safe shared sleeping space for babies in their parents’ bed, which has now been adopted by a number of DHBs who distribute them to new mothers.

Richard Dawkins says science is, by definition, “global truth” – but the “truth” of mātauranga Māori is specific to New Zealand. So, how can it be science?

Science is founded on systematic studies of the physical and natural world, through observation and experimentation. Traditional scientific methods are often founded on quantitative, logico-rational, positivist approaches to observation and experimentation, but these are not the only ways to gather, analyse and apply knowledge. The incorporation of traditional Indigenous knowledge with traditional Western science is resulting in exciting and innovative strategies founded on traditional ecological knowledge, local knowledge, folk knowledge, and tacit knowledge. These terms are derived from the systematic observation and experimentation conducted for, with, and by local communities.

Professor Ella Henry (Ngāti Kahu ki Whangaroa, Te Rarawa, Ngāti Kuri), is director of Māori advancement at the AUT Business School. (Photo: Supplied)

So can you give some real-life examples of mātauranga Māori?

The Māori practice of navigation by the stars has been validated by numerous waka voyages around the world; Professor Rangi Matamua, meanwhile, an expert on Māori astronomy, is the first Māori to win the Prime Minister’s Science Prize.

Some more examples: Dr Shaun Awatere leads a group scientists at the helm of research on the Sustainable Seas National Science Challenge; the work of Professor Chellie Smith on Māori leadership is being used by multiple organisations, not just Māori; Professor Rawinia Higgins is renowned for her research on the revitalisation of te reo and was recently elected to the UN Global Taskforce for the Decade for Indigenous Languages that begins in 2022; and Professor Jarrod Haar is a leading expert in business, with his focus on work and organisational studies. These scholars are guided by the melding of Māori and other sciences, not myth.

Are any of the world’s respected scientific journals publishing research about mātauranga Māori?

Yes. The previously named scholars, and others, have published their research in high-impact academic journals, too numerous to mention within the scope of this article.

Is the argument around traditional knowledge versus scientific knowledge specific to Aotearoa New Zealand?

This debate is not only occurring in Aotearoa New Zealand, but among many other Indigenous peoples in countries that include Canada, the United States, and Australia. We can see the impact of this debate in a number of sectors. Within our own education sector, for example, we can cite the changes to how NZ history will be taught in schools, the growing recognition that Māori history and knowledge make vital contributions to New Zealand society, and the growing body of scholarship that is unique to our country. These widespread changes reflect how traditional Māori knowledge is accepted as scientific knowledge by the education sector.

Would it be so bad to describe mātauranga Māori as “myth”? Myth has an important role to play in society, along with science.

Myth has long been used to describe, interpret and explain mysterious or seemingly unexplainable phenomena, with little “proof” beyond the powers of traditional storytelling. In contrast, while mātauranga Māori might not be the science that takes humans to Mars, it is the science that informs and uplifts Māori communities that have not fared well under the auspices of traditional science since its wholesale introduction after we became a British colony in 1840.

That science, which applied notions of eugenics to the assimilation of Māori, military strategy and might to the invasion and dispossession of our lands, and political science that legalised confiscation and invasion, was an aspect of our history that has been ignored for decades. Mātauranga Māori is not replacing traditional science and the traditional scientific method; rather, it is making space for knowledge that was denied, almost to extinction.

What do you say to those who still question the validity of mātauranga Māori as science?

I am immensely proud to work alongside researchers, scientists and scholars, from a wide range of disciplines and cultural backgrounds, nationally and internationally, who do not feel in any way intimidated by a resurgence of mātauranga Māori. I believe they genuinely feel that our traditional knowledge adds new dimensions to their research in health, architecture, business, finance, ecology, construction, policy and planning. That is what I hope mātauranga Māori can add to the realm of science, here and globally, by adding to, not diminishing, the strength and resilience of the scientific method.

Professor Ella Henry is Director of Māori Advancement at the AUT Business School in Auckland.
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