Māori Party co-leaders Debbie Ngarewa-Packer and Rawiri Waititi (Photo: Hagen Hopkins/ Getty Images; additional design by Tina Tiller)
Māori Party co-leaders Debbie Ngarewa-Packer and Rawiri Waititi (Photo: Hagen Hopkins/ Getty Images; additional design by Tina Tiller)

ĀteaJanuary 19, 2024

Leaked Treaty bill will ‘radically change’ tone of tomorrow’s hui, says Ngarewa-Packer

Māori Party co-leaders Debbie Ngarewa-Packer and Rawiri Waititi (Photo: Hagen Hopkins/ Getty Images; additional design by Tina Tiller)
Māori Party co-leaders Debbie Ngarewa-Packer and Rawiri Waititi (Photo: Hagen Hopkins/ Getty Images; additional design by Tina Tiller)

Debbie Ngarewa-Packer is ‘disturbed’ by Act’s proposal to rewrite Te Tiriti o Waitangi will galvanise Māori and their allies to take action.

A leaked Ministry of Justice document that unveils plans to rewrite the principles of Te Tiriti o Waitangi will “radically change” the tone of tomorrow’s hui at Tūrangawaewae, says Te Pāti Māori co-leader Debbie Ngarewa-Packer. 

The leaked document, which the government has confirmed is a draft memo from the Ministry of Justice, warns that the “Treaty Principles Bill” – a crucial cog in Act’s election campaign and subsequent coalition negotiation/agreement – will be “highly contentious”. The bill seeks to redefine three Treaty principles. As the leaked document reveals, the current wording for the three proposed principles closely resembles what Act campaigned on last year. They are:

  1. Kawanatanga katoa o o ratou whenua: the New Zealand Government has the right to govern all New Zealanders 
  2. Ki nga tangata katoa o Nu Tireni te tino rangatiratanga o o ratou whenua o rataou kainga me o ratou taonga katoa: the New Zealand government will honour all New Zealanders in the chieftainship of their land and property
  3. A ratou nga tikanga katoa rite tahi: all New Zealanders are equal under the law with the same rights and duties

Article two is the one significant change between these leaked principles and what Act campaigned on. Originally, in the 2023 Act policy documents, it was “the New Zealand government will protect all New Zealanders’ authority over their land and property”, while the new version explicitly extends te tino rangatiratanga/chieftainship to not just tāngata whenua but all citizens. 

The leaked document outlining the latest version of the rewritten Treaty principles.
Part of the leaked document.

This leak comes one day before te hui aa motu, a special national unity hui convened by Kiingi Tuheitia to discuss ways in which te iwi Māori can hold the government to account. In the face of the leak, “I think the theme and the tone of tomorrow [te hui aa motu] will radically change, and this will be up in people’s minds,” said Ngarewa-Packer – who added that she expects this kōrero to flow on to Ratana and Waitangi. Regarding Act’s Treaty rewriting, she said, “It’s disturbing just how utterly racist the proposal is. To not only rewrite Te Tiriti but to completely erase us.” Over the phone, Ngarewa-Packer told The Spinoff that when “you say to everybody we’re all one”, it comes at the expense of Māori. 

Commenting on the leaked principles, the Te Pāti Māori co-leader said, “I’m not surprised so much as disturbed.” She said the “horrific” wording of the rewritten principles had rung alarm bells for Māori across the motu. “It doesn’t matter how mild-mannered, how extreme, how apolitical you are; we will all see this as an attack on our mokopuna. Because if you’re looking to erase Māori, our rangatiratanga, our self-determination, our ability to be ourselves in our own country, you’ve effectively launched an attack on our mokopuna.” Following this leak, tāngata whenua and their allies now have no choice but to defend themselves, Ngarewa-Packer said. 

Ngarewa-Packer on 2023 the campaign trail, pictured here at a local gym. (Photo: Charlotte Muru-Lanning)

While the leaked Ministry of Justice document outlines these rewritten Treaty principles, it is not without its criticisms of Act’s “Treaty Principles Bill”. The Ministry of Justice report said that because Act’s policy dramatically reframes the Crown-Māori partnership, it is “not supported by either the spirit of the Treaty or the text of the Treaty.” The unknown justice ministry author wrote, “I expect the Bill may be highly contentious. This is due to both the fundamental constitutional nature of the subject matter and the lack of consultation with the public on the policy development prior to Select Committee.” They also acknowledged that if the Treaty Principles Bill passed into law, it would breach international agreements New Zealand has signed up for. 

Despite justice minister Paul Goldsmith implying there was potential to reframe these principles, saying, “This is a draft Ministry of Justice document that has not been seen or considered by Cabinet,”  Act leader David Seymour used today’s national debate to criticise justice ministry staff for upholding an incorrect interpretation of our founding document. “The public service has been knee deep in this interpretation so it’s not surprising its advice mirrors this,” he said. Seymour told Stuff that awarding tāngata whenua special ethnic rights twisted the meaning of Te Tiriti o Waitangi, saying that New Zealanders weren’t consulted on that interpretation. 

Commenting on Seymour’s criticism of justice ministry officials, Ngarewa-Packer said that after scaremongering during the election campaign to stir racial divisions, the Act leader was now creating mistrust about his own government’s officials. “To see him justify what he’s doing by knocking officials of the Ministry of Justice – my goodness! These are people who spent years becoming qualified in law.” She said those within the Act party who authored this policy lacked the legal expertise of justice ministry staffers. Academics and activists whom The Spinoff spoke to last year for a story about Act’s Treaty rewriting agreed. “Anyone who knows anything about this topic wouldn’t come up with this policy,” said Michael Belgrave – a Massey University history professor – who added that this policy showed “they (Act) don’t have any understanding of the 50 years of Treaty principles debate”.

David Seymour reading some top notch Spinoff content on the campaign trail. (Photo: Stewart Sowman-Lund)

The co-leader of Te Pāti Māori also took issue with the lack of consultation and transparency. “It was leaked. There was no transparency. The prime minister didn’t say while he was meeting with the Kingitanga, by the way, this is coming up.” 

Since this morning’s leak, it’s been a busy day for Ngarewa-Packer. “I’ve had more global media contact me today than I probably ever have in the last three and a half years.” She told them Te Pāti Māori was “extremely concerned with the intent of David Seymour, Act and the rewriting. 

“It isn’t David Seymour’s role to speak on behalf of Māori. He may have whakapapa, but it isn’t his role to wipe out other people’s whakapapa because he doesn’t respect or rate his own.” 

Speaking to 1News today, justice minister Goldsmith re-confirmed prime minister Christopher Luxon’s position on making this policy law. “The coalition agreement is clear that the government will support a bill on Treaty principles to first reading. However, Christopher Luxon has been clear that National has no intention to support it beyond that.”

This is Public Interest Journalism funded by NZ On Air.

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The famous red gates of Turangawaewae Marae
The famous red gates of Turangawaewae Marae, where te hui aa motu is being held. (Image: Supplied/ Jeff Evans. Additional design: Archi Banal)

ĀteaJanuary 18, 2024

What you need to know about te hui aa motu, the national unity hui

The famous red gates of Turangawaewae Marae
The famous red gates of Turangawaewae Marae, where te hui aa motu is being held. (Image: Supplied/ Jeff Evans. Additional design: Archi Banal)

Kiingi Tuheitia has convened a hui to hold the government to account. So who’s going, who’s not, who’s speaking and what comes next?

The double vowel te reo Maaori spelling variant, which is preferred by Tainui peoples, is used in this story except for direct quotations and the names of other hapuu/iwi. 

In December, Maaori monarch kiingi Tuheitia published the royal proclamation Te Paki o Matariki to “te iwi Maaori”. It called for a hui aa motu based on kotahitanga (a national unity hui) on January 20 at Tuurangawaewae marae, Ngaaruawaahia. The kaupapa? “Many within te iwi Maaori are concerned about the plans of the new coalition government. Our most effective response will come from working together,” explains Te Paki o Matariki.

Te hui aa motu is a tikanga-based, future-focused, all-ages event for people to koorero and waananga about how to hold the government to account. “Te-Hui-aa-Motu will be a safe space to discuss Taakiri Tuu Te Kotahitanga, Taakiri Tuu te Mana Motuhake – unity together as we strive for self-determination,” states a te Kiingitanga press release. The mana motuhake focus seeks to uphold the interests and rights that “te iwi Maaori have worked tirelessly to achieve” since the 1970s.

Kiingi Tuheitia smiles at the Kiingitanga 165th anniversary event at Tamaki Paenga Hira/Auckland Museum in December 2023.
Kiingi Tuheitia smiles at the Kiingitanga 165th anniversary event at Tamaki Paenga Hira/Auckland Museum in December 2023. (Photo: Kiingitanga Facebook)

Who’s invited?

Despite Te Paki o Matariki being addressed to “te iwi Maaori,” te Kiingitanga chief of staff Archdeacon Ngira Simmonds extends the invitation to all New Zealanders of any ethnicity. At least 3,000 attendees are expected. 

Who’s out?

Of the many groups The Spinoff contacted, only two confirmed they weren’t attending: the Act Party and New Zealand First. Shane Jones explained over the phone that his colleagues have other commitments on January 20. By email, Act said, “Act hasn’t received any official invitations to the hui.” Prime minister Christopher Luxon also won’t be present, instead opting to meet kiingi Tuheitia privately on January 15. 

Who’s in?

Tama Potaka will represent the government alongside Dan Bidois. The latter is the chairperson of the Maaori affairs select committee, and the former holds all three Maaori-related ministerial portfolios. Large contingents from all three opposition parties will also be present – of note, ex-PM Chris Hipkins and the six-person Te Paati Maaori caucus. 

Tama Potaka, National’s Hamilton West MP and minister for Maaori-Crown relations, Maaori development and whaanau ora. Photo: supplied

Hapuu and iwi from across the motu will be there too, including Tainui’s whanaunga, neighbours and political allies. Those roopuu include other Waikato peoples, many Taamaki tribes, central north-island ahikaa, and Coromandel/Hauraki groups. From further afield, Te Tai Tokerau uri will be there, with a large Ngāpuhi contingent leaving Kaikohe at 3am to arrive in time for the poowhiri. Ngāti Wai chairperson Aperahama Edwards confirmed that his iwi will also be present. “We will be attending to tautoko the call of Kotahitanga/unity in upholding Te Tiriti o Waitangi and mana motuhake,” Edwards’ told The Spinoff. 

Other influential Te Ika a Maui iwi, like Ngāti Kahungunu and Ngāti Toa Rangatira, have also told The Spinoff they will participate in the hui. As will Te Waipounamu powerhouse Kāi/Ngāi Tahu, led by their kaiwhakahaere Justin Tipa. Tipa explained, “The national hui at Tūrungawaewae represents an opportunity for voices across te ao Māori to come together to discuss issues of importance… We look forward to the opportunity to kōrero with iwi representatives from across the motu.” He added that other Kāi Tahu leaders will accompany him. That includes Te Rūnaka o Ōtākau chair and former Kāi Tahu Treaty negotiator Edward Ellison.  

Some iwi did not respond to The Spinoff’s request for comment.

Who’s speaking? 

After the poowhiri, bishop Don Tamihere will conduct the karakia tiimatanga before Simmonds explains the tikanga (outlined below). Later that morning, the hui will split into five breakout sessions with different speakers – a rangatahi forum, a te reo Maaori me oona tikanga session, a koorero about national identity, a people and economic wellbeing forum, and lastly, a session on Te Tiriti and proposed reforms. Afterwards, a plenary session at the marae aatea allows the whole group to receive feedback from the breakout sessions and iwi to share their whakaaro. Between the plenary and karakia whakamutunga, kiingi Tuuheitia will speak.

The full list of breakout session MCs and speakers is very long, but some notable names include: 

  • Academics, old and young, like Hemi Kelly, Ruakere Hond and Tipene O’Regan
  • Community champions such as Dave Letele
  • Ex-governor general Silvia Cartwright 
  • Former politicians Aupito Sio, Donna Awatera-Huata, Hone Harawira and Jenny Shipley
  • Journalists Julian Wilcox and Mihingarangi Forbes 
  • Musician Rob Ruha
Jenny shipley wearing a purple jacket
Former National party prime minister Jenny Shipley will speak on national unity at a hui holding a government to account which is helmed by her former party. Photo: Diego Opatowski

The tikanga

Te Kiingitanga expects manuhiri to adhere to the following five tikanga:

  • Tumatawhaanui/inclusivity
  • Taiaroha/positivity
  • Whakataikaha/strengths-based 
  • Rangimaarie/peace
  • He ahu whakamua/future-focused

Other protocols include no flags or signs and the expectation that speakers keep their koorero short and to the point. During the plenary, speakers will be strictly timed. Also, it’s recommended attendees travel to Ngaaruawaahia in buses or vans if possible to minimise parking. 

Speaking of parking, where can I park?

There are five parking lots available for public use around Tuurangawaewae, most of which are across the road, and a disability cardholder site in the marae proper.

The site map for te hui aa motu which shows where the carparks are.
The site map for te hui aa motu which, among other things, shows where the carparks are.

Can I bring my tamariki?

Yes, in fact, it is encouraged. Simmonds explains, “all age groups are welcome and need to participate.” To look after attendees who are too young to participate, the local koohanga reo will provide a dedicated tamariki space. 

Is kai provided?

There will be free food (morning tea and lunch) and water stations at the breakout session sites. However, some iwi, like Ngāpuhi, encourage their attendees to bring lunch. 

Can I swim in the awa? 

Tuurangawaewae marae sits on the banks of the Waikato, the Tupuna Awa of Tainui. The kaitiaki are happy for manuhiri to swim in the awa, but be warned that (at the time of writing this) Saturday’s forecast includes rain. 

Schedule

9.00 am – poowhiri

10.15 am – karakia tīmatanga 

10.30 am – tikanga outline

10.40 am – opening koorero

11.00 am – breakout sessions 

2.30 pm – plenary

4.00 pm – Tuheitia’s address

4.30 pm – karakia whakamutunga 

What’s next?

Following the hui, the Waikato-Tainui College will write a report containing the views shared. “The report written about the hui will also have directives for our future – as decided by us all,” says Simmonds. But te Kiingitanga doesn’t see te hui aa motu and its final report as an isolated event. “Remember this is only the beginning of the kaupapa. Kiingi Tuheitia has committed initially to bringing this kaupapa to Ratana and Waitangi – but, further opportunities may arise.” 

Te Hui aa Motu is from 9 am-4.30 pm on Saturday, January 20 at Tuurangawaewae Marae in Ngaaruawaahia, Waikato. The invitation is open to all. 

This is Public Interest Journalism funded by NZ On Air.