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Chloe Smith and her felt sculptures. (Image: Tina Tiller)
Chloe Smith and her felt sculptures. (Image: Tina Tiller)

KaiJuly 28, 2021

Inside one artist’s fantastical world of felt food

Chloe Smith and her felt sculptures. (Image: Tina Tiller)
Chloe Smith and her felt sculptures. (Image: Tina Tiller)

Artist Chloe Smith, who turns everyday food items into meticulously crafted felt creations, talks to Charlotte Muru-Lanning ahead of her first New Zealand exhibition.

It’s the feel of food that Chloe Smith is drawn to. “I really enjoy the challenge of trying to make something that has a really complicated texture,” says the Australian artist.

Under her pseudonym “I Make Soft Food”, Smith meticulously crafts replicas of everyday food items out of felt. Convincingly achieving a specific texture – be it a rockmelon’s hardy skin, the airiness or a pavlova, the pith of a mandarin or individual grains of jasmine rice – can take several months of experimenting, and it’s become an obsession.

“I’d go to the supermarket with my boyfriend and he’d find me near all the fruit, looking at it as if I was some kind of alien that had just arrived here and never seen a pomegranate,” Smith says.

Next week, a selection of her replica food will be on show as part of Visa Wellington on a Plate. 

While she won’t be in the country because of the travel bubble closure, the 18 soft sculptures have already arrived in Aotearoa safely. Smith is staying tight-lipped about exact details of the week-long show, entitled It All Felt Too Hard, but says “there’s a couple of New Zealand favourites in there”.

Smith wants visitors to her Wellington show to feel there’s something a bit wrong about the food they’re looking at, beyond the fact that they’re, well, replicas. “I wanted to add another layer on top of that, again, of things being a bit weird.” 

Though born in North Queensland and now based in New South Wales, Smith spent eight years living in Melbourne and partially credits the food-obsessed city with her fixation on everything edible. But her Chinese family background means food has forever been central to Smith’s way of looking at the world. “Food is everything and it’s definitely the way that my family expresses itself.”

Before she began working with felt, an ice-cream maker gift from her mum became an outlet for her interest in food illusions. Smith kept a notebook of experimental flavours she could capture in ice-cream form and every few nights would attempt a new concept; shiitake mushroom, buttered toast, tom yum soup. “I got really obsessive with that,” she says. “It all got a bit crazy.”

There’s little surprise that Smith’s art would revolve around the contents of a fridge, freezer or fruit bowl. “It’s a pretty natural progression that when I started making art that it would be food related.”

A half-peeled mandarin that features in the show was inspired by an early childhood memory of being in the cold with warm gloves on, and trying to find a way to peel a mandarin. “I felt like that process was a very sensual process of peeling a piece of fruit.” 

Chloe Smith’s felt pavlova (Image: Supplied)

Smith’s first trip to Japan sparked a fascination with the ubiquitous shokuhin sampuru or fake foods that occupy storefronts and restaurant facades, and are shrunken down to Lilliputian key rings or fridge magnets for tourists. 

Smith counts Takizo Iwasaki, the Japanese businessman credited with inventing the fantastical models (which are still mostly handmade) in the 1920s, as an inspiration. “I’ve been very inspired by the seeming limitlessness of that illusion,” she says. “I also like that it’s just part of everyday life there.”

Some shokuhin sampuru are particularly boundary pushing, something Smith tries to recreate in her own work. She recalls being particularly struck by a replica pancake stack. “Five foot high with some maple syrup sort of tearing down it in this impossible way, a bit of butter on it – it’s like, what the hell?”

In our technologically advanced world where nearly everything can be faked – or, even more ominously, deep-faked – Smith believes there’s something especially appealing about the childlike playfulness of more lo-fi illusions, like shokuhin sampuru or her own felt creations. 

There’s something innately silly in the premise of creating something that looks like it can be eaten, but it can’t be. That brand of playfulness is at the heart of Smith’s work.

“It’s a point of accessibility,” she says. “Everybody has the capacity to be playful, you don’t need to have some crazy degree to be able to interpret art that’s just playful.”

This intrinsic silliness of Smith’s faux head of cabbage, jar of pickles or container of Indian sweets is tempered by the more serious ability of this type of art to encourage people to see the world around them in a different and more enchanting way. Elevating those ordinary, mundane and taken-for-granted objects of everyday life.

“A really basic motivating point of art is just changing people’s perspectives, even in a really little way like that – it doesn’t have to be these big political paradigm shifts.”

When creating work for a Japanese exhibition a couple of years ago, Smith took inspiration from a bleach bottle she’d spotted around the country. She was captivated by it. “It’s got this beautiful pastel pink lid and then this great teal bottle”. 

“A girl came up to me and said, ‘That bleach bottle has sat on my grandma’s laundry for as long as I can remember, and I never thought twice about it. And now I’m fully realising how beautiful it is – it’s a really beautiful design, and I just never noticed before.'”

The peeled mandarin and Japanese bleach bottle (Images: Instagram)

Smith’s pieces have the ability to be both cute and unnerving at the same time. Although the felt she moulds into her toothsome-looking sculptures is “a wholesome, gentle sort of material”, the end products are often spiked with an element of weirdness that can be hard to place. 

Smith credits the disquieting nature of her work partially to her dark sense of humour – “being able to insert that dark humour lends itself to that uneasiness”.

And then there’s the unnatural eternal nature of her squishy sculptures. Taking food that is for the most part perishable and temporal and replicating it in a material that could last for ever does give it a somewhat sinister quality – especially when it’s captured in a way that is crumpled, moulding or decomposing, as Smith’s pieces so often are.

The art world has a tendency to relegate soft textiles, typically mastered by women and non-white communities, to the realm of craft – separate from the traditionally male-dominated world of paint, print and stone sculpture. For Smith, there’s consequently some gendered baggage that comes with being a felt artist. “There’s definitely an element of that for me that is very conscious of the historical context of being a textile artist.”

In her own way, Smith rallies against this demotion of her chosen material. “I want to elevate textiles as something that has the capacity to achieve the exact same things that any other art form has.”

@imakesoftfood’s exhibition, It All Felt Too Hard, is on at Te Auaha, 65 Dixon Street, Te Aro, from August 2-8 as part of Visa Wellington on a Plate


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Image: Tina Tiller
Image: Tina Tiller

OPINIONKaiJuly 27, 2021

We’ve got enough food – it’s the political will that’s missing

Image: Tina Tiller
Image: Tina Tiller

Yes, the vast majority of food produced in New Zealand goes overseas, but blaming food insecurity on exporting serves only to obscure the real issue, writes Katharine Cresswell Riol.

In light of ongoing food insecurity in Aotearoa, a situation that was drastically exacerbated by coronavirus-induced lockdown conditions, the recent call to “feed the five million first” is refreshing. However, the tagline “before exporting New Zealand food” not only fails to tell the whole story but obscures the crux of the matter: hunger in Aotearoa isn’t a result of food unavailability, but inaccessibility, and the central issue is therefore a lack of political will to address the issue, not food. 

Of course, the vast quantity of agricultural production exported – at least 95% – plays a role in household as well as national food security. The higher price of food compared to, for example, Aotearoa’s neighbour, Australia, is in part due to high food exports simply because there’s less food available, and, together with controls over imports and farm consolidation, such high exports also deprive people of choice.

The food remaining in the country has also been placed under scrutiny. Last year, there was public backlash against the selling of second-grade produce to Aotearoa citizens, an accusation that was subsequently denied by fruit, vegetable and meat businesses. But, because such businesses receive high prices abroad, domestic markets are simply not a priority. This situation is then compounded by the fact that many food imports are of a poorer dietary quality compared to those exported.

In addition, the climate crisis is set to have a massive impact on food production and security. However, resulting food shortages should not be a looming eventuality for Aotearoa. This is because, despite the immense amount of food exported, there is currently enough food in the country to feed everyone. In fact, the country is such a land of plenty that Love Food Hate Waste estimates Kiwi households throw out just under 160,000 tonnes of food a year. And this figure doesn’t take into account the amount of food lost further up the food chain, including the surplus food dumped – or conveniently channelled into food banks – by supermarkets. 

Ultimately, there is no resource-based reason for hunger to exist: hunger in Aotearoa is a paradox of plenty. Therefore, the problem is not a lack of food, but a lack of access, which, in a capitalist society, equates to a lack of access to money, ie having an income sufficient enough to be able to purchase adequate food and/or the resources to grow it. 

However, food access does not simply equate to money: it is also impacted by structural inequalities. Social, economic and political barriers to access exist due to systemic discrimination. Systemic racism is a particularly stark example in Aotearoa: the stratification of hunger across racial lines coexists with the wealth gap between Pākehā and Māori, and the discriminatory impacts of colonisation add further obstacles to the ability of Māori to access food. Systemic discrimination is also experienced by other marginalised groups, including indigenous peoples of the Pacific Islands, women, the elderly, those with disabilities, and the LGBTQIA+ community. Combined with hunger and poverty, such discrimination further impacts people’s access to food by reducing their access to adequate pay, resources, and opportunities.

As a high-income country, access to food should be guaranteed in Aotearoa, especially in light of the fact that, in 1978, the state ratified the International Covenant on Economic, Social and Cultural Rights and thereby recognised food as a human right. The government therefore has an obligation to ensure that conditions are in place in which everyone in Aotearoa can feed themselves with dignity.

This commitment has clearly not been upheld. Instead, successive governments have sought to normalise the existence of hunger and justify inaction by failing to routinely assess how many are living in food insecurity – it’s not an issue because it isn’t measured, and it isn’t measured because it doesn’t want to be regarded as an issue – and by perpetuating the false beliefs that domestic hunger is being addressed via free food in the form of school meal programmes and food banks, and that food poverty is primarily the fault of the individual, thereby dismissing the structural obstacles many face.

In today’s new normal, it is understandable why national food self-sufficiency has become a dominant issue in Aotearoa. But it is important that national and household food security are not regarded as synonymous. Domestic hunger won’t be fixed by more food, but more political will to fully acknowledge the severity and complexity of the issue and take effective action to address its economic and historical systemic causes.

Katharine Cresswell Riol is a PhD candidate at the University of Otago, specialising in social justice, food poverty and the human right to adequate food.