Teresa Soper, the Christchurch mother dubbed ‘Momma Doof’, has been charged in connection with underage parties she organised at her semi-rural property. She tells Luke Oldfield why she did it.

This is an edited version of an article that first appeared on cradletogravy.co.nz.

Carefree teenagers vs censorious adults is a battle as old as time, but a recent spate of skirmishes has put it back in the news. In both Hamilton and Rotorua a few dozen students are facing sanctions for liberating themselves of clothing in the annual silliness that comes with ending 13 years of formal schooling, while pupils at Auckland’s Rangitoto College have just been advised of a total ban on makeup. And further south, in Christchurch, police broke up a supervised teenage gathering – in full riot gear.

“It had barely started,” says Teresa Soper, still incredulous that more than a dozen police officers arrived at her Bishopdale property unannounced to break up the party. She says she had a cordial relationship with law enforcement until that point and that discussions with police had led her to believe she’d be legally compliant provided a few “slight adjustments” were made. The worst part? “Well, we missed the chance to make some charities a bit of money” – she’d been consulting local kaumātua about the best use of any excess funds collected through the sale of tickets.

Last week, police charged Soper with allowing an unlicensed premises to be used for the consumption of alcohol. Affectionately known as ‘Momma Doof’, Soper had been organising parties for teenagers to congregate under watchful adult supervision. Her motivation was simple: she was petrified about her daughter sneaking out her bedroom window at night and taking up with the wrong sort of company. Soper tells me that, after a bit of trial and error over the two years the parties ran, her crew managed to formulate some fairly common sense rules: no hard liquor, no weapons (both enforced through bag checks), no fighting, and leave when asked.

Soper says she charged a small admission fee to cover the costs of “security”, referring to what she called her ‘Guardians of the Doof’, a dozen adults dressed in fluoro identifiers, charged with enforcing the rules and ensuring the safety of patrons. She’d also included a ‘time out’ space for teenagers that had had too much to drink, a ‘safe space’ for young women, and a makeshift urinal for the lads. Her parties weren’t simply good old fashioned Kiwi piss-ups either. Held in a funky barn space, complete with BBQ area and a raised DJ booth, they were designed to keep teenagers of all kinds entertained.

The parties took place far enough away from the outer Christchurch suburbs that the music could be blasted without disturbing residents. The attendees came from all walks of life too – Soper rattles off the professions of a number of parents whose private-school kids were regular at the parties, dropped at the front gate by a (probably grateful) mum or dad.

The parties were also used to raise awareness about the consequences of alcohol abuse and Class A drugs, she says. Soper didn’t supply alcohol herself (she told Stuff that she estimated around 60% of attendees didn’t drink at all) and anyone found to be possession of drugs were asked to leave. During our conversation she tells me some heart-wrenching stories about her daughter, experiences that add context to her proactive approach to the issue of alcohol use and abuse. Soper says she’s happy to leave the discussions about New Zealand’s teen drinking culture to the experts; what matters to her most is how she can manage their drinking in a safer way.

That’s not a bad effort from a mum who just wanted to ensure her daughter was keeping good company. Without Soper, it is fair to say a few hundred Christchurch teenagers each weekend would have been left muddling through the weekend largely on their own, and with no adult supervision.

That didn’t stop the pile-on once she was charged in court. Stuff columnist Mary-Ann Scott opined that Soper wouldn’t be the ‘cool mum’ for long and asked if she had considered the prospect of one of the 400 attendees brandishing a knife. Perhaps Scott believes that knives are confined to bush doofs, handed out in goody bags at the entrance? She hasn’t explained why it would be better for the hypothetical knife-wielder to be among the same kids, only with no adult supervision or first aid available.

Knives (and alcohol for that matter) are ubiquitous in New Zealand; at least Soper made some arrangements to deal with anti-social behavior. The government has listed “reducing the social destruction caused by alcohol” as one of their four national priorities to reduce crime. If evidence-based policy wasn’t so much less appealing than knee-jerk responses, we might be asking Soper’s advice instead of charging her. As it stands, her record of zero violent incidents in two years of events makes an interesting contrast to outcomes elsewhere across New Zealand.

On Newstalk ZB, Heidi Boulger of parenting website Kidspot also seized the opportunity to offer up her own parenting wisdom. “It’s illegal” and “they’re underage teens” were the reasons Boulger gave for opposing the parties; left unanswered was the legal question of whether the barn constitutes public or private property, apparently one of the determining factors in whether Soper was within the law.

Among all the hand wringing, it seems to have been forgotten that the teenagers of today are the grandchildren of the Sweetwaters generation, whose own lives seemed to pan out alright after a few years of questionable behaviour. So spare us the attempts to drum up a moral panic about people like Soper who dare to approach the issue of teenage drinking with some degree of pragmatism.

I’d argue that Teresa Soper should be in the running for New Zealander of the Year. Instead she’s facing court for choosing harm minimisation over our country’s hypocritical, draconian and entirely futile attitudes toward liquor consumption.

Perhaps it’s Soper’s own daughter Libby who sums it up best. “I’ve never needed to sneak out of home to be with my friends and I’ve never been in a car with a drunk driver,” she says. “I don’t need to – I’ve got a cool mum.”

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The #metoo campaign to publicise the extent of sexual assault and harassment has taken social media by storm. But it’s not anything new, writes Lucy Kelly. For most girls, sharing stories of sexual abuse is part of growing up. So what are the stories that boys tell themselves?

Content warning: this article contains discussion of childhood sexual assault.

I am seven years old, skipping home from school, stopping to check there are no cars coming out of a driveway when a man walking by stops and tells me I have a pretty skirt and that he’d like to see what’s underneath it. I smile and say thank you and continue skipping home.

Now I am 22, I walk home from work after dark, I see a lone male walking toward me and I instinctively reach for the Swiss army knife and the whistle in my bag. He passes me, and I watch him walk away in the reflection of a store window, making sure he isn’t doubling back.

When you grow up identifying or being seen as a girl, you learn things that are different to what boys learn. Perhaps now more than ever our society is beginning to realise how ridiculous gendered upbringings for children are, that determining some things as inherently “girl” or “boy” is limiting and archaic. But when I was little I was taught things that were specific to my assumed gender. Like how to braid my hair, how to stop my skirt flying up when I rode my bike, how to paint my nails, how to recognise potentially dangerous men, how to scream for help, how to say “no, don’t touch me,” how to avoid eye contact with men, how to duck my head and pretend I couldn’t hear when men yelled things at me as they drove by. Until I learnt that I could flip them off and yell at them to crash their cars into a tree and burn in hell.

When I was ten one of my friends was talking about how a man who caught the same bus as her after school would stare at her with his hands down his pants. “Me too,” one of my other friends said. A few months later one of the girls talked about how two of the boys in our class would try push her up against the wall and kiss her even when she tried to squirm free and say no. “Me too,” I found myself saying.

The #metoo campaign has taken social media by storm, and my goodness is it telling an important story and shedding light on an epidemic of sexual violence and rape culture. But it’s not anything new. We’ve been echoing “me too” since we were little girls, and still now that we are grown adults. But it’s taken til now for people to stop turning their heads and pretending it’s not their problem.

Women, and those gendered as women, are programmed to believe that sexual violence and rape culture are simply an inevitable part of being born and labelled as girls, and that it is our responsibility to mitigate it. People have been teaching me how to keep safe in public for as long as I can remember, but when I ask any of my friends who are men when they started learning to respect women both in public and in their private lives they look at me with a blank-faced stare like I’ve asked them when they first started fostering abandoned ferrets.

I have found myself sitting amongst my friends on summers evenings, all of us drunk enough that we are speaking honestly with scratched raw voices about issues that normally we wouldn’t be brave enough to share. As we talk we count on our hands the number of us that have been forced to engage in sexual behaviour we didn’t want – all of us. And all of us have experienced this more than once.

When I was sexually assaulted, I was 13. The man responsible was going on 30. It happened multiple times over the course of summer. I finally found the courage to tell my coach. She told me not to be so dramatic, that I was probably leading him on. A week or so later I heard some of the mothers of other kids in my age group whispering about how I should have expected him to “get that kind of idea,” since I was always wearing a bikini. I was competing in surf sports. My uniform was a bathing suit. I was 13 and still very much prepubescent, and I was blamed, for wearing a bikini. So I shut up, I stopped talking about it, I stopped showing up at the surf club. Until one day months later, when my friends were talking about the things they’d done with boys. As I listened to them describe their intimate adventures, the extent of what this man had done to me hit me like a ton of bricks. The next day I told one of my friends what had happened that past summer, and as I cried and she held me, she whispered into my hair “I know, me too, since I was really little.”

The chairman of the surf club at the time told my parents that he wouldn’t ask my abuser to leave as he “didn’t want to draw negative attention to the situation”. I’m not entirely sure what kind of attention he did want drawn to a situation involving the sexual assault of a minor that his surf club failed to intervene in, but there we have it.

What happened to me is nothing unusual in the grand scheme of things. In fact, it’s a pretty normal story of being a young girl in a male dominated environment, being blamed for their own sexual assault despite the fact that they were underage and saying no, being silenced by those in power, and continuing on with life with their own guilt wreaking havoc on your soul.

Since then I’ve faced verbal assault over a dozen times, I’ve had friends try force themselves on me when I’ve said no, I’ve woken up to guys I trusted with their hands down my pants, and I’ve had a man smash a bottle on my face because I didn’t reciprocate his sexual advances. I am a person who carries a Swiss army knife and a rape whistle at all times, who knows some basic self defence, who never wears high heels because I have shitty ankles, nor wears short skirts. I am doing everything that rape culture tells me I should be doing to keep myself safe. And yet still, I’ve found myself a victim of men who see me as nothing but theirs for the taking.

We all know women who have been sexually assaulted, violated, abused.

So how many men do we know who have perpetrated that assault, violation or abuse?

I could never keep count of all the times I have been taught about how to avoid being assaulted. But ask the men in your life what they do to make sure they educate their peers about not taking advantage of women, ask boys if they know that when a girl says no to respect her wishes. Ask men if they know other men who’ve not gained a woman’s consent before forcing themselves on her. Ask them if they know what these men have done, and chosen to stay silent and complicit with that knowledge.

Saying “it’s not all men” is no longer a valid response (not that it ever was). Because while not all men rape or assault women, all men play into a culture that normalises the objectification and mistreatment of women. Every time you call a woman a slut, that’s rape culture. Every time you try coerce a woman into sex, that’s rape culture. Every time you yell at a woman from your car as you drive by, that’s rape culture. Every time you talk to your mates about grabbing a girl, or thrusting your tongue down a girl’s throat or your hands up her skirt like it’s a normal jestful act of manhood, that is rape culture.

And if you’re a man who truly doesn’t play into that culture, then it’s your responsibility to educate your mates about how to also negate this culture.