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A rioter throws a desk on to a fire by the parliamentary playground at the end of the parliament occupation, March 2, 2022. (Photo: Marty Melville / AFP via Getty Images)
A rioter throws a desk on to a fire by the parliamentary playground at the end of the parliament occupation, March 2, 2022. (Photo: Marty Melville / AFP via Getty Images)

OPINIONSummer 2022January 4, 2023

The day the grounds of parliament burned

A rioter throws a desk on to a fire by the parliamentary playground at the end of the parliament occupation, March 2, 2022. (Photo: Marty Melville / AFP via Getty Images)
A rioter throws a desk on to a fire by the parliamentary playground at the end of the parliament occupation, March 2, 2022. (Photo: Marty Melville / AFP via Getty Images)

Summer read: The second of March is now inked forever in New Zealand’s history. Toby Manhire examines the forces which brought us here, and asks what comes next.

First published March 3, 2022

The end was ugly. A reel of scenes that seemed to come from some faraway place, beamed against the backdrop of our parliament. Hundreds of riot police, many clad in body armour. Pepper spray. Sonic cannons. Fire hoses. The rioters hurled bricks, fire extinguishers, anything they could lay their hands on, all raining down on plastic shields. Fires were lit across the ruined grounds, tents turned into pyres, the mob feeding the flames with cardboard, plywood, gas bottles – indifferent to anyone who might be nearby. The children’s playground was targeted by arsonists. Someone tried to burn down the Old Government Buildings. 

One of the ugliest days in our history, but it could have been uglier. By the end of March 2, 2022, the grounds of parliament were clear, if barely recognisable. Police – whose restraint throughout was commendable – had not expected to achieve so much by dusk. No one had stormed the houses of parliament. No one had lost their life.

Hindsight suggests that Commissioner Andrew Coster erred by failing to adopt the hard-and-early mantra in dealing with the illegal encampment. Equally, the outbursts of violence in response to the effort yesterday vindicated his assessment that attempting to shut down the occupation when it was two or three times bigger would have created unacceptable risk to all. 


In this episode of Gone By Lunchtime, Annabelle Lee-Mather, Justin Giovannetti and Toby Manhire assess the crackdown at parliament, the political response to the occupation, and the omicron surge.


Across more than three weeks, the occupation of parliament grounds in Wellington flexed itself wildly out of proportion to the numbers taking part. The Pipitea crowd, even at its peak, was a speck compared to the many thousands every day quietly heading out to get their booster shot, to protect themselves, the health system and the wider community against the worst ravages of omicron. This was no expression of a New Zealand divided down the middle. But however unpredictable the saga’s component parts might have been – from Barry Manilow to rubber bullets to the desperately sad scenes of people buying into the very obvious bullshit that their Covid-19 infection was really an illness brought on by electro-magnetic weaponry – the momentum on which it built was not. 

As was obvious from the demonstration at parliament in November last year, this was the product of misinformation, fear and conspiracy, the importation of ideas, languages and memes from abroad. All much too serious and ingrained to shrug off with a savvy old no-big-deal. Just as human waste was pumped beneath the occupied streets, a malign and violence-hungry undercurrent ran beneath the parliamentary campsite. The slogan for the 22-day occupation was something like this: Peace, Love, and, you know, Execution by Hanging of politicians, academics, journalists and police.

That is not to say that the majority of people who gathered at the occupation were violent. Most were upset, broken, distressed, isolated, disaffected, bereft. Part of our challenge is to welcome those people home with compassion. But as anyone who cared to lift the slightest stone at parliament grounds or its social media substrata could see, the induction from anti-mandate and anti-vaccine to let’s-put-them-on-trial-for-genocide was terrifyingly efficient. Somewhere in between were the “natural healing” grifters who claim the psychic power to cure cancer and the nurse who told the crowd her lamb’s blood had turned thick and black because it was touched by the spouse of someone who had been vaccinated.

Like many people who grew up, worked in and love the city of Wellington, I feel a real sadness that the grounds of parliament, when they reopen, are bound to be different: less friendly, less accessible, less easy to wander into by accident. But that’s only one of the realities from overseas that is landing with a thud at our feet.

On the ground floor of the Beehive late afternoon yesterday, with the sounds of an ongoing riot echoing metres away, Jacinda Ardern addressed the press and the public. As she had after the mosque attacks in 2019, as she had after the arrival of Covid-19 a year later, the prime minister attempted to distill the crisis facing Aotearoa. 

“One day, it will be our job to try and understand how a group of people could succumb to such wild and dangerous mis- and disinformation,” she said. “And while many of us have seen that disinformation, and dismissed it as conspiracy theory, a small portion of our society have not only believed it, they have acted on it in an extreme and violent way.”

The end of Lambton Quay towards the end of the operation ending the parliamentary occupation. Photo by Dave Lintott/AFP via Getty Images

She was right to say no New Zealander should allow our Covid response to be defined by the last three weeks. But nor should we dismiss what has happened as some ephemeral freak show. After the appalling, racist mass murder of March 15, 2019, the Christchurch Call was initiated, and steps taken in good faith to curb the spread of extremism online. Today that process looks altogether too friendly. Offshore tech giants, alongside newer but fast-growing fringe channels, continue to be extraordinarily efficient means of disseminating conspiracy theories and disinformation, while amassing outlandish and largely tax-free profits. As Te Pūnaha Matatini’s Sanjana Hattotuwa has shown, the last month has seen social media powered misinformation frequently blast past the reality-based media’s reach on Facebook.

Yesterday at parliament, we were served a gut-wrenching illustration of what happens when you let the mind-virus rip. In a few days we will mark the three-year anniversary of something much worse, something which showed how online extremism and radicalisation does not need an army to wreak unspeakable terror.

Probably I was wrong to say at the outset that yesterday was the end. The most dangerous ringleaders are emboldened, even if most of them had slipped out of sight as the people they had provoked to violence chucked makeshift missiles at police. These people could not give less of a shit about mandates or face masks; they’re more interested in declaring Covid a hoax, claiming trafficked children are locked by paedophile politicians beneath the Beehive and plotting an overthrow of the entire system of government, with “Nuremberg 2.0” trials and a field of executions. And they’re watching their mailing lists and Facebook groups grow. 

You’d think that the “sensible” and “moderate” groups who declared themselves leaders of the “anti-mandate” protest would disavow those positions, distance themselves from the extremists in their midst. What could be easier? You’d think that the anti-vax group Voices for Freedom, for example, would shun such people, especially given their claim in a bizarre puff piece the other day that they represent the majority of people at the protest. Surely? Nope. Despite numerous invitations to do so, not a peep.

One of those extremists, Kelvyn Alp, a would-be cult leader who commands an audience in the tens of thousands, lamented yesterday that the second of March, 2022, would have been different had his “boys” been able to pull AK-47s from their car boots. They couldn’t because they had been “disarmed … under a false flag”, he said, in a reference to the gun law reforms that followed the terrorist atrocity of 2019. Alp and his friends are not done. As one person who watches this stuff closely told me yesterday, “now they have megaphones.”

‘If you regularly enjoy The Spinoff, and want it to continue, become a member today.’
Toby Manhire
— Editor-at-large
Keep going!
Illustration by Laya Rose.
Illustration by Laya Rose.

Summer 2022January 4, 2023

At 42: The story of a home

Illustration by Laya Rose.
Illustration by Laya Rose.

Summer read: In this house you can become everything you want to be. Everything you are meant to be.

First published March 20, 2022. This essay was made possible thanks to the support of Creative New Zealand.

Original illustrations by Laya Rose.


“…….what has the deepest and most permanent effect upon oneself and one’s way of living is the house in which one lives.”

– Leonard Woolf, Downhill All the Way: An Autobiography

 

I was stoned the day I bought 42.

With a baby in my backpack and a thousand different stories no one wanted to hear, I had arrived at my parents’ house in Hunterville after a four-year adventure in London. My teenage brother, keen to show off in his recently acquired 1964 Pontiac Parrisienne Pillarless, suggested a quick spin to Palmerston North.

A couple of joints later as we aimlessly roamed the streets, we stopped to look at photos of houses for sale in a real estate office window. An agent came out and offered to drive us around to look at some of them. They were boring houses in boring suburbs representing a life I was never going to live.

Then we stopped at 42.

The house was in the middle of the city and had been on the market for a few years. Circa 1907 it was a derelict colonial cottage originally built for railway workers as the train line used to run into the city centre.

The bathroom and laundry were inside an old tin shed in the backyard. Beside it a lone plum tree was the only sign of life. The interior walls of the house were lined with ripped scrim. In two of the rooms, the external walls were so rotten I could put my hand through to the outside. The kitchen was the size of a small closet. There was no available heating source.

The ornate plaster ceilings in the front rooms were stained nicotine yellow. My stoned brain envisioned painting them ice white and gazing at them forever.

“How much?”

“$34,000.”

I moved in a few weeks later. A cupboard door fell off its hinges and smashed my nose. I lit a joint, ignored the overflowing nappy bucket and took the baby out to explore.

In 1986, I was 22 years old and squatting in a council flat on a notorious drug-dealing estate in Brixton with my baby. I was settled enough skirting the fringes of a radical left-wing life when my mother wrote to say the Housing Corporation was giving out low interest mortgages to single parents to buy their own homes.

I was reluctant to return to New Zealand, but the baby was mobile and there was no safe space outside for us to play. The closest playground to the estate was strewn with used needles and dogshit and I wanted my son to grow up with outdoor freedom. There was also no upward financial movement for me, surviving on a benefit with no educational qualifications.

The land of sea and sky and sun seemed like a good option for both of us.

Another generous gesture from the New Zealand government at that time was to pay for single parents to attend university. No one within my extended whānau had ever set foot in a university.

I had completely failed high school. My English teacher had graded me EE and said, “there is not one pleasant thing I can say about such a pupil”.

Expectations for me had not been high: a low-paid manual labour job of some kind till I married and had a few kids. But I had deftly side stepped that future and escaped to London on a one-way ticket as soon as I could scrape together enough cash.

~

At 42, I sat on the sunny front veranda surrounded by books and study guides and began to expand my world in a different way. There was much to absorb. Including how to survive within a society where I was a despised and ostracised single mother living off a state-funded benefit.

At 42, I chainsawed internal walls to create bigger room spaces. I nailed gib board over the scrim and plastered over the joins. Spare cash transformed into cans of paint. Behind a cupboard I discovered a functional open fireplace.

The bathroom shed collapsed in a storm but the clawfoot bath remained staunchly resolute, so I moved it into the new bathroom.  This one was attached to the house.

I clambered onto the roof on early summer mornings and replaced rusty sheets of iron. On a clear-sky day, I could see both the Ruahine and the Tararua Ranges and I imagined myself walking along the top of the ridges.

The plum tree blossomed and grew two hundred bags of fat plums that I sold at the market. Bosch created a dishwasher that fitted perfectly into a closet-sized kitchen.

Men I liked came and went. Some were helpful. Most wanted something I couldn’t give.

I have always been attracted to good looking men.

42 wanted to frame them and hang them on the wall to look at.

She has aesthetically good taste.

The year after my father killed himself, I couldn’t study. I had morphed into an A+ student and was on track for a scholarship.  Instead, I spent the year drinking whiskey and losing my mind.

Outside of 42 I could hear the noise of the city as 90,000 people went about their daily lives. No one came to visit us because they didn’t know what to say and neither did I.

It’s hard to tell a story about someone who murders themselves, so I painted the interior walls black. For a long time, we lived inside a muted candlelit cave.

42 likes to creak and moan but her solid kauri strength held us tight until the light returned.

~

I met someone who was more than an abstract wall hanging and for a moment considered leaving 42. He wanted to advance his career on the other side of the world. If we were to go too, I would have to become a wife. I was fading in visibility. He had used my best ideas in his academic thesis and gained accolades while I ceased to exist.

42 always demands your own truth be lived and refused to let me leave.

~

Outside of 42’s black picket fence, a patriarchal storm was raging. There was no solid ground out there for me. Inside the fence an alternate universe was thriving. I repainted the walls scarlet red, terracotta orange and sunshine yellow. Each brush stroke moved me closer to myself and gave me a sense of belonging for the first time in my life.

At 42 you can become everything you want to be and everything you are meant to be.

All the women that I can name within my whakapapa have married abusive men. Men who were cruel to their families. Men who didn’t love and nurture their children.

42 helped me cast off the ancestral trauma imprinted on my DNA and to rebuild myself.

After I returned home from a creative summer in New York City, I painted the interior walls art-gallery white and the ornate ceilings metallic silver. The dark wooden antique furniture didn’t welcome the new light, so I replaced it all with steel and glass and kitsch furniture and appliances.

In 2006 a new baby was born at 42, the same year my eldest son left home. I buried the placenta under the plum tree. His father whom I barely knew moved into the house next door, number 38. There is no number 40.

40 is a liminal space where our relationship continues to invent itself.

42 contains my multitudes without expectations.

I am a Pākehā girl who grew up in a Māori community.

I am a rural girl and a cosmopolitan international traveller.

I am a working-class woman failing to find a comfortable fit in the middle class.

I am the ostracised single mother on a benefit lining up at the food bank.

I am an over-educated woman who earns a living listening to people’s sad stories and who trades shares for fun.

I am a fearless independent woman who hikes alone over the top of mountain ranges.

I am the daughter of diametrically opposed parents. My father, a war traumatised bipolar alcoholic; my mother, a staunch believer in the one Catholic Apostolic Church.

I am the mother of two children who know exactly who they are.

42 gave them a stable home with a solid foundation. Raised with love and clear vision they leave the confines of the black picket fence and negotiate with the world on their own terms. They are free to be whoever and whatever they choose.

As my ovaries wither and die, I tattoo my stories on my body.

Tūī, pīwakawaka, kōwhai and kākābeak wrap around my calf muscles. Nebulae rage from my forearm.

42 stands strong beside a purple magnolia tree, her doorway shining a welcoming light from my upper arm.

“No whea koe?”

No te wha tekau ma rua ahau.”

This house on this small piece of land in the centre of Papaioea is the only place in this world I belong.

‘Hutt Valley, Kāpiti, down to the south coast. Our Wellington coverage is powered by members.’
Joel MacManus
— Wellington editor