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Illustration: Isobel Joy Te Aho-White for the Spinoff
Illustration: Isobel Joy Te Aho-White for the Spinoff

The Sunday EssayAugust 1, 2021

The Sunday Essay: Letter from Aurelia

Illustration: Isobel Joy Te Aho-White for the Spinoff
Illustration: Isobel Joy Te Aho-White for the Spinoff

Hinemoana Baker writes from a boat on a river a long way away.  

The Sunday Essay is made possible thanks to the support of Creative New Zealand

Original illustrations by Isobel Joy Te Aho-White.


Not everything needs to be forced through the mind

I don’t know who said this first. Was it Derrida? The Buddha? Perhaps Yoda? I do know my beloved flatmate and friend Hans said it to me in our East Berlin kitchen a few weeks ago and it’s stayed with me. 

In a land famous for its philosophers and infamous for its horror history, it’s a controversial stance. Yet currently, it’s a statement I can really get behind. Since March 2020 I’ve done my best not only not to think, but not to feel. It’s more difficult than you might imagine, especially as thinking is my job (I’m currently employed as a researcher at Potsdam University) and feeling is my sun sign. (Actually it’s my entire chart. I’m a Pisces with a Scorpio moon, and four other planets in water signs. Do I still have any readers after that last sentence? Haha, that’s what I thought.) 

Those aren’t the only things standing in the way of this not-thinking thing. Two of my most trusted anaesthetics – endless social media scrolling and reckless online dating – are of course no longer the escapist pursuits they used to be. Many other places you might think someone like me would go for refuge – the written word, the support of my family, my friendships, and of course Aotearoa itself – have become unapproachable, inaccessible, even dangerous. Some in real life and some in my head, which is often more frightening. Writing is terrifying because for me it’s the same thing as thinking and feeling. With a few incredible exceptions (you know who you are and I am so grateful for you) my family and friends back home have become gradually more distant. 

I get it – their reality is so different from mine and to be honest, the complexities of my current situation are rigidly boring even for me. Their lives do not revolve around daily updates about the percentage increases in Covid cases filling the intensive care wards, or the latest proclamations about what kind of medical mask it is legal to wear on the subway. They don’t tune in to daily briefings explaining which of the massive vaccination centres in Berlin is delivering Moderna and which AstraZeneca, or spend ages searching Twitter hashtags in German for hints about which ones have the shortest queues that day. No one wants to hear what visa appointments I have coming up and how my bowels turn to water thinking about what happens these days if the extension I’m hoping for doesn’t get approved. God knows, on one level I am delighted that none of them have these fucking dreadful preoccupations. I celebrate it. I’m indescribably relieved that my loved ones there are safer from Covid than my loved ones here, or anyone in Fiji or in the UK or pretty much anywhere else.

I feel them letting go and I kind of just release them. Many of the close mates I had living over here have relocated back to Aotearoa. My Dad doesn’t get many calls from me nowadays because I just end up crying when he asks when I am coming home, and I am not sure this is good for either of us. He has Alzheimer’s and he is 83. I have missed two of his birthdays now and even though we Skype on those occasions, I can tell from the tension in his face and voice that he finds video calls hard. Frankly so do I and after the last year I want Zoom to never be a thing again. Dad and I have a complicated relationship and there has been a lot of pain, but I love him and I want to see him while he is still alive and still remembers me. Other family members and some very old friends are now on the other side of my online aukati, after a few vicious interactions earlier on when I was vocal about my (continued, staunch, everlasting) opposition to the MIQ charges. (Not MIQ itself, mind you – on the contrary, I would happily submit to any number of weeks, as I am horrified to think I might pass Covid to someone, even now I am vaccinated.)

All of these things, plus the firehose of online abuse that gets aimed at those who share their stories in the media, and even at those who write them, has been very painful to witness. I have slowly been shutting down from contacts back home and even abroad. I’m failing to respond to emails and messages, feeling appallingly bad about it and at the same time unable to do anything different. Until now – that is, until I accepted The Spinoff’s invitation to write this piece – I have been allowing myself to slowly slip out of sight, further and further under the radar, below the parapet. Frankly, it has been a relief in many ways. Connection is scary at the moment.

Physically the pandemic has taken its toll, too. The two autoimmune conditions I live with have flared up hardcore, so my chest is covered in red lesions and a lot of my body hurts like a mofo. My fingertips are bitten raw and I can’t sleep. I get debilitating headaches once a week. 

But before I go on, and before you start to feel too sorry for me, full disclosure: I am writing this while on a 10-day holiday on a 13-metre launch, cruising the waterways in and around Berlin, with the family of my partner, Claude. 2020 and 2021 have sucked more than anything I and millions of others have ever experienced, but yes indeed, I am currently that luxury-loving arsehole lounging on a huge white boat in an even whiter robe, sipping an Instagram-worthy steaming cup of coffee. The kind of arsehole that I myself would probably cast a major side-eye at if I saw me from a bridge while biking to the supermarket with a headwind and a dicky right knee. 

I don’t come from a family where holidays were a thing, really. I have had to learn as an adult how to take breaks in my year, especially as a self-employed artist in Aotearoa, juggling several contracts at once while trying to keep creating etc. Growing up, most holidays I remember were massive car trips to stay with cousins in Taranaki, which was awesome, but very different to what middle-class Europeans do with themselves when the temperatures here reach the late 20s and everyone wants to make the most of their enviable leave allowances from work. Honestly, don’t even ask, it’ll fill you with rage lol.

My partner’s family do this boat trip every year for their summer holiday. It’s cheaper, less carbon hungry and way nicer than flying or training anywhere with six or more people. They rent one of the same two or three boats each year, and they’re all very adept at skippering and the various other necessary tasks involved in onboard life. I’m used to my dad’s scuba diving boat, but this one is big enough to sleep up to 10 people and has a full galley, two refrigerators, two toilets and a shower. I think by now I am mentioning these details purely as a kind of twisted revenge on all my Facebook mates who were constantly posting pictures of themselves at concerts, in bars and on beaches, gathering in vast numbers in close quarters indoors and out, while we were enduring a punishing German winter and month X of what I came to call “The Long Lockdown Lite of the Soul”. (Sips from tall glass of Champagne, sighs deeply, looks out over glistening water.)

Jokes aside, all of this is to say that currently I am being extremely well looked after and, thanks to Claude’s whānau and the beautiful awa and moana around us, replenishing at least some of the energy and joy that have been so depleted during the last year and a half. Despite feeling at this moment like the luckiest person in the known world, Germany’s circumstances, like those of many other countries and like mine as an individual, are far from idyllic. Thank heaven for generous loved ones. And thank everything holy for large bodies of water, anywhere they lie.

I go to water for healing. I go to water for solace and comfort and for reconnecting with what I am made of. Of course in Aotearoa it’s always been the sea. The dog beach in Lyall Bay where you can combine your pet’s exercise with a fairly robust sand-and-wind exfoliation for any skin that happens to be out in the open. The steep slopes of bright white streaked with grey at Matata beach, five minutes walk from my dad’s home, where you can mihi to Whakaari and Moutohorā with hardly a turn of your head. Back Beach in Nelson with its hurt-your-eyes blue skies. It’s always been the sea — to practise karanga, to bless pounamu, to throw six hundred and thirty seven sticks for my dog to fetch and watch him come out sneezing seawater and panting with joy.

I knew I would miss the ocean while living here, but it was a lovely surprise to find that Berlin is surrounded by hundreds of seriously beautiful lakes and waterways. The water quality is monitored ruthlessly and is impressively high, except perhaps for right in the middle of town. The city is built on the river Spree, main tributary of the Havel, which originates in the Lusatian Mountains in Czech Republic, and flows north towards Brandenburg and eventually Berlin. It’s a big draw for visitors and locals alike. It winds its way past the Reichstag building, the Berlin Cathedral and Charlottenburg Castle. You can walk a few minutes from Brandenburg Gate and sit with your feet in the river. Bike 10 minutes north-ish from where John F Kennedy gave his famous “Ich bin ein Berliner!” speech and again, the river meets you. You can ice skate on it in winter. You can swim in a decent portion of it. On any given day you’ll see everything from paddle boats to stand-up boards and dragon boats, as well as the long tourist barges and white and blue Polizei boats. In parts, during the Cold War, the river stood in for the Berlin Wall. Instead of shooting every refugee who chose to try and swim from East to West, soldiers could simply fail to rescue them, stand and watch as they drowned. The majority who died this way, I’m told, were children. 

I got more closely acquainted with the river during Berlin’s first lockdown in March 2020. On the days I could, Claude and I would walk a path along the water that took us an hour or two. We would pause on bridges or park benches, letting the river help us breathe. Some months later in Autumn, when it was getting colder but was safer to meet other people outside our household, a university friend and I hired a double kayak and paddled the canals of Kreuzberg and Mitte. Like me this friend is a water sprite, and the two of us were almost in tears to be able to be on the water, not just walking or sitting beside it. We even made it out from the canals to the Spree proper one time. It was choppy and wider than I could have imagined from the shore. It felt like the sea. Both my friend and I are non-native speakers of German, and there was a fairly hairy encounter with the disembodied voice coming through an intercom, trying to direct us in heavily accented German about how to behave when using a lock to get from one part of the canal to the other. There was also an amusing occasion when an extremely grumpy local who’d cast his fishing line into the canal had to remove it as we kayaked slightly chaotically past. We later made a U-turn only to find he had moved to the other side of the canal in the hopes of avoiding us, but instead had to go through the whole bad-tempered pantomime again. Oh how we laughed!

Due to a loophole in local housing laws, you can live on the river Spree. As an outside observer it seems  you can take up residence in whatever kind of structure keeps a roof over your head and the water from your ankles. On an average summer day you could see a dozen small, motorised, wooden shacks on pontoons slow-cruising the waterways, flying various non-national flags, with blissed out Berliners in plastic deck chairs on their surprisingly roomy verandahs. Beers in hand, sunburns well underway. I am not sure whether it is poverty or lifestyle that drives these choices. I know  a couple of friends back home have tried solving their accommodation difficulties this way but it’s a lot harder there, way more obstacles.

Weird thing – I’m not sure why, but I have a really hard time imagining a river flowing north. I just feel like all water must flow south because south is down, right? Because I’ve been brainwashed with the “down under” trope, probably. Of course mātauranga Māori would say different, as would many other epistemologies. But there I go, getting into that thinking thing again. 

It’s a trauma response, I guess – the third F in Fight, Flight or Freeze. The long standing depression and anxiety disorder I live with and the executive dysfunction that comes with ADHD had each prepared me for the shape of my response during this pandemic, but not for the severity of it. At its worst, “the Freeze” extends not only to my mind and my habits, but most profoundly to my body. I fear sitting or lying down because I won’t be able to get up for hours. Something like yoga, for example, becomes impossible, being precisely designed to open you up in every way, and therefore to be avoided at all costs. At a time when many people have opted for online exercise classes due to the closure of gyms, pools and sports venues, I have been in semi-permanent Shavasana, aka Corpse Pose. Even the daily walk we were allowed during the early months of lockdown was regularly too much for me. I should not make any movement, my brain and body would tell me, because movement of any kind will stir things up. A deep need for stability and certainty somehow manifests as a paralysis, a system-wide dysfunction. I come to a complete halt. I hunker down. I am ashamed of this, so I hide.

Tohunga rongoā and natural health practitioners might talk about this as blocked energy, or neglected connections with my ancestors or guides. Psychologists would most likely call it another episode of major depressive disorder. Psychiatrists may explain it as being due to a rapid drop in already low levels of serotonin and dopamine. Counsellors might say it’s a PTSD response to stress and grief, which have undeniably accumulated for me in the last five years. My lovely mum died in 2018, along with two of her sisters. I lost two very close relationships – a best friend and a partner – one shortly before Mum’s death and one shortly after. Near the end of that same year I lost my job, the one I was depending on for my right to live in Germany (despite having German ancestors I don’t qualify for a passport, and I am way too old for any working holiday type arrangement). In fact 350 of us lost our jobs in that process – a restructure, a year before the pandemic, at the world’s biggest online accommodation-booking company, where I was working as a trainer and quality control agent. One very mean-spirited solace I’ve taken from this time has been the near certainty that the people who restructured us out of our jobs then are almost certainly now out of theirs.

My partner’s mother was told her cancer was back at the beginning of 2020, and she spent that year in and out of hospital for chemotherapy and surgeries. Consequently, all of those who had contact with her had to live in a much more strict version of quarantine than even the local health ministry was recommending. We were essentially isolated for most of the year from almost anyone else we knew in order to be safe contacts for her. She got better, then worse, then better, and then on January 1, the first day of 2021, we got the call from Claude’s sister that she had been admitted to hospital again and the prognosis was bad. Two months later she died. We were incredibly lucky to be able to be with her, both for the few weeks leading up to her death, as well as during her final breaths. Michaela Kempen was 58 when she died. A vivacious and passionate visual artist and therapist, a force of nature whose presence and style prompted the priest at her funeral – to which only 25 people could be invited – to comment, “If I may be allowed to say this as a priest, Michaela was a very beautiful woman.” She is buried now in a beautiful cemetery close to their family home, under a rough-cut, apricot and pearl coloured piece of marble, with an image of her beloved Cologne Cathedral carved on it, all perfect and utterly, totally wrong. This boat trip is the first the family has taken without her.

Immediately after Michaela died, Claude got very sick – so sick we all thought it was Covid. Turns out it was just an absolutely excoriating case of glandular fever. Five weeks or so. This meant that an operation they had been waiting years for – gender affirming top surgery (Claude is trans) – had to be cancelled. The Masters degree they were trying to complete had to be delayed by almost a year. The lupus that I’d had for ages on my skin was diagnosed as being maybe possibly now a systemic thing, which is a way more serious condition (thank goodness, that diagnosis was wrong but, you know, it was stressful). Then around May I decided everything was far too cheerful and had a bike accident, fracturing my collarbone just a tiny bit ow ow ow and injuring my right rotator cuff and general all round shoulder type area. Spectacular bruise on my right hip, too. Pics on application.

Amongst all this were a few other flashes of adrenaline and sickening fear. The worst was the tsunami scare back home, during which neither me nor either of my sisters could contact my coastal dwelling father or his partner. This happened the day before Michaela died and to be honest no-one in the household could really comprehend what I was trying to tell them. Obviously huge relief when the warnings were lifted and people could go back home. Turns out Dad had been shepherded up the hill by a neighbour. I mean, you know. THANK GOD.

The most extraordinary and sustaining thing that has happened since this whole thing began – and perhaps one of the most important things in my life to date – has been my involvement with the repatriation of two toi moko from German institutions late last autumn. The usual Te Papa team of experts and elders were obviously unable to travel at that time, but these two handovers were quite a long way down the track, at least in terms of preparation and paperwork. The inimitable Te Arikirangi Mamaku, who facilitates the repatriation programme in the northern hemisphere from his home in Copenhagen, invited me to be the other half of a two person repatriation team, a couple of stand-in Covid Kaumātua if you will, and get these ancestors back home. With the help of the New Zealand Embassy in Berlin, the understanding and cooperation of the two museums involved, a truckload of hand sanitiser and a thousand medical masks, we made it happen. Seeing those crates leaving the building for the last time, knowing they were going back to Aotearoa, was the strangest combination of joy, grief and, yes, envy. I was jealous these 250-year-old tūpuna were going home and I wasn’t. 

What a time to be alive, eh?

If you are anything like the vast majority of Germans who I tell any of this story to, you may be asking why I wouldn’t want to immediately fly back to the best little country in the world the minute this Covid danger presented itself. Most of them can’t believe I would have left in the first place, to be fair, as so many of them are busy trying to work out how to live there themselves. But especially given this pandemic development, why the hell wouldn’t I elbow my way onto the first plane and reunite with my whenua, my whānau? 

The answer is complicated, a mix of push and pull factors. I wanted to stay for the same reasons I wanted to come here in the first place. I had spent nearly six years trying to have kids with my ex-partner in Aotearoa. It didn’t work, our relationship ended and then so did the next one I dived into to try and forget it all. I felt like I might die of a sappy old broken heart if I didn’t do something big, make a massive change of some kind. I chose to apply for the writer’s residency that Creative New Zealand has run here in Berlin for something like 20 years. Like a goddamn miracle I got it. 

I had no intention of staying in Berlin once the residency was over. A year of writing-while-being-paid and then I would be home to my dog and my dad and my mates, to Wellington’s achingly beautiful coastline and completely unhinged weather. 

But stuff happened. As stuff does. I was quite seriously ill for most of the first year I was here and couldn’t face a long haul flight at the end of it. I met someone. As my health improved a bit I realised that as an artist, Berlin was a lot more affordable and humane than even my beloved Wellington. Germany’s a wealthier country by several orders of magnitude, and things like the health and welfare systems outstrip Aotearoa by a Country Calendar mile. It’s not a competition, let me be clear. It’s me as a human being trying to work out where I might best and most safely be able to do what I allegedly have been put on earth to do, which is to write and do music while at the same time not having to drive myself and my dodgy mental and physical health into the absolute ground. And now I am among the fortunate few who not only get to do a PhD but get paid for it – that’s how Germany rolls. I am enormously grateful that I happened to be here at this time, with secure work and relatively secure housing. The fact that I had choices at all reflects an astounding amount of personal privilege, the many layers of which this pandemic has slowly been burning through. I am, again, hugely grateful that unlike many other migrants or refugees, I didn’t grow up with this, living and breathing it my entire life. How fortunate am I that the bare facts of this pandemic still shock me. That I’m still able to summon outrage and that my day trips to Catatonia are not a permanent way of life. And how fortunate that unlike many who are trying to get home I still have a legal visa and am not being hunted by Germany’s immigration department as an overstaying criminal on top of everything else. That I have a roof and food and way more besides. That no-one is imminently dying at home, or trying to bring their kids back to be with them while they go through their final weeks with pancreatic cancer, or lying in state without me by their side. There are many, many stories very much sadder than mine.

I made the call not to jump on a flight like so many people were, but to sit tight, stay safe, keep my job (something which so many others could not do) and wait for a vaccine. I made this decision both for all the reasons above and also because, to be honest, I really did not want to risk catching Covid in transit or in MIQ. I knew the odds were (and they still are) against both of these things but I know people it has happened to, and with the particular physical and mental health profile I have I,like so many others, am wise to avoid this virus at all costs. The fear of catching it, however, has always been less than the fear of transmitting it, for me. Especially in my home country, which has done so extraordinarily well with keeping it out. I could not live with myself if I inadvertently passed it to someone, anyone, not just my loved ones. This is in no way meant as a judgment of anyone else who has taken a different path. We all do what we have to do in these circumstances. We do what we can cope with. We avoid what we think we can’t.

So I waited, until two weeks after my second jab of the Moderna vaccine. I waited until I was sure I was as immunised as I could be, as safe as I could be for myself and others, and then I started to sneak up on the idea of coming home. To see my dad. To show him my moko kāuae for the first time (the amazing Julie Paama-Pengally did it for me here on her way through Europe back home in September 2019). I opened the MIQ booking site and registered. And hahahahaa, well, certainly timing is not my strong suite, let’s just say that. It is, for a number of complex reasons, essentially no longer possible to book space in any facility without spending weeks or months online or spending lots of money paying someone else to. Tomorrow I’ll jump on the website again for another few hours, refreshing every seven seconds, ticking endless squares featuring stairs, traffic lights and mountains, and spectacularly missing out on any actual dates that Twitter tells me were available nine seconds ago. But for tonight, I think I’ll just go to sleep and dream of something simple and functional, like say a waiting list, and something I truly long for, like my dad living for at least another year. And I’ll be saying a few karakia that the white-hot centre of my One Ring of privilege, my New Zealand passport, will actually get me back into the country, perhaps even ahead of a group of rugby players from Australia, some fucking day. 

Oh, did I say that out loud?

Boat names are as weirdly corny here as they are in Aotearoa. A bit like hair salons called ‘Hair to Pleez’ and butchers’ called ‘Bare Bones’. Most of the boats we are seeing on this trip aren’t named in German. We just passed a smart, black-and-white launch called ‘Viva la Vida’, and a small yellow rowboat called ‘Silly’. A very long party-boat-for-hire called ‘Paco Calito’ just droned past playing techno, a limp pirate flag hanging off the back just above the water. 

The boat we are on is called ‘Aurelia’. From where we are anchored tonight, we can see Berlin’s iconic TV tower (reminiscent of Auckland’s Sky Tower) and the huge steel river installation ‘Molecule Man’, which my uni friend and I kayaked bravely around the feet of, on the orange horizon. A swimmer is breast-stroking peacefully past us as we sit up on the bow, wearing a cap resembling the helmet of Hermes, with a chin strap and side wings and everything. The cap seems to be made of black leather. Judging by their shoulders, which we can sometimes glimpse just above the water, this person is also wearing a silver mesh shirt, perhaps even leopard print, it’s hard to tell in the dwindling light. We agree it’s perhaps not the wisest thing to be doing, swimming slowly in a black cap across one of the widest parts of a river that itself is almost black under the twilight clouds, while a dozen vessels of imposing proportions navigate past. We speculate about the lower half of the outfit: either something in gold, very short denim cut-offs, or a leather jockstrap. 

While we watch and wonder, and ask ourselves if the clubs truly have been closed for too long, a rented party boat pulls up next to us playing Crowded House’s ‘Weather With You’ on an impressive sound system. I use the word “boat” loosely. Like many others ploughing Berlin’s canals, rivers and lakes, this vessel looks like someone took a prefab from the science block of a generic New Zealand 1980s high school, painted it grey, cut a quarter of it away and stuck it on top of the remaining bit, then slapped the whole affair on a couple of long fibreglass floats someone found in someone else’s grandad’s old boatshed. 

But holy hedonism, is it doing its job. A handful of over-refreshed young folk are jumping clothes-free from the top deck. Germans really do love a naked swim, bless them. Those who aren’t jumping are using the blue plastic kids’ slide fastened to the back with cable-ties to make a whooping big splash into the Spree. I made up the bit about the cable-ties but you get the picture. Ahhhh, and now it’s ‘Rhiannon’, swirling out over the water like Stevie Nicks’ uncountable skirts. The surface of the river flashes with a dozen iridescent blue dragonflies. Claude’s sister is making their mum’s legendary potato salad and she’s about 10 minutes away from spooning it onto big red plates. So if you’ll excuse me all you Covid-free bastards, I think it’s time to quit this thinkpiece, peel off the sundress, mihi to the local taniwha and dive in.

Loud, satisfying splash.

Illustration: Amane & Me (More Amane, less of Me)
Illustration: Amane & Me (More Amane, less of Me)

The Sunday EssayJuly 25, 2021

The Sunday Essay: Mariposa, the Mexican feminist street dog

Illustration: Amane & Me (More Amane, less of Me)
Illustration: Amane & Me (More Amane, less of Me)

While north of the border Trump speaks of bad hombres and building walls, Julie Hill befriends a dog named Butterfly.  

The Sunday Essay is made possible thanks to the support of Creative New Zealand

Original illustrations by Amane & Me.

Once, this town was called the Place of Dogs, and by night, dogs are all you can hear, their soulful whines and outraged woofs ricocheting around the desert plateau, pinging and ponging from mountain to mountain in the huge black coldness.

Once you finally fall asleep, it’s time for the cock. An unwelcome party guest, he arrives either early or way too early, especially if mezcal has been drunk the night before. As a Mexican rooster, he doesn’t cock-a-doodle-do, he goes quiquiriquí, but the message is universal: I am here. I am amazing. Wake up everyone, it’s 3am.

Then later in the morning, the bells of the cathedral, followed by the bells of a different cathedral, which is out of time with the first one. Swoosh of water, wooden bristles on cobblestone, scraping away our sins, fresh as the second after Confession.

Before I came here, I fucking hated dogs. What I disliked most was the neediness, the drool, the odour, the barking and how they could be a bit scary. Worst of all was how they would eat their own vomit and shit, then try to lick you on your face. But Mariposa is different. A street fighter and a hustler, a black lab mixed with some other stuff, her full name is Mariposa de Tuerca, butterfly nut, on account of her big floppy ears. I admire her life choices, because all she does, pretty much all day, is just lie down under a tree.

She is a dog named Butterfly, a dog of contradictions. While there are telltale grey tufts around her snout that reveal her advanced age, she is young and stupid in spirit. And while she is extremely lazy, she yearns for adventure. Specifically, she yearns to come on the bus with us to town. If she catches wind that we’re off, she’ll pretend to farewell us at the gate, then moments later, squeeze through a gap somewhere and gallop down to join us just before we reach the main road, then try to cross it when we’re not looking.

We have to spend ages yelling at her to go home, often with the help of neighbours, who can shoo her in her native tongue. Because our Spanish is horrible. All we know how to do is repeat things other people just said, in awkward exchanges like these:

Where are you from?

I apologise?

Where are you from?

Ah! New Zealand.

Gosh. Very far away.

Yes. Very far away.

 

Look over there, it’s a fire.

A fire!

Oh shit, that’s terrible.

A fire. 

Shit. I actually know those guys. They’re friends with my cousins.

(Pause) Shit.

 

Ma’am?

Can I please have the top-up for my mobile phone?

Anything else with that?

Anything else. 

Anything else?

I apologise?

Would. You. Like. To. Buy. Something. Else?

Ah! No please.


This morning, an older gent in a white cowboy hat, his elderly mama and some random schoolkids have just helped us cajole Mari into going home when the bus pulls up. Incognito on the outside, inside it’s lavishly pimped out with large portraits of the Virgin of Guadalupe and Jude, patron saint of thieves, hustlers and other lost causes. A red Satan stuffed toy dangles from the ceiling and neon aliens crawl up the wall. The bus driver’s alter ego – Gordito or Little Fatty – is written in swirly purple lettering across the dash.

As always, the bus is rammed and we smush into the back seat, attempting to merge into the huge family surrounding us. We’re the only gringos who take the bus, and everyone knows we can’t talk, so they just smile at us sorrowfully. We find it comforting to count the babies on the bus: today there are five, all screaming their heads off.

A man in a black cowboy hat with a black guitar comes aboard and starts strumming a dreamy love song. He’s entrancing, but not so much that we don’t notice Mariposa as we take off, eyeballing us from the other side of the road, one paw extended into the traffic.

Animal skulls line the entrance to the bad-ass dairy Los Lobos/The Wolves, where sometimes we crawl with hangovers to buy Doritos and cactus-flavoured water. We pass alfalfa fields and furniture stores, then, in the middle of a roundabout, Gordito parks and exits the bus. He disappears into a diner, returns some time later with a tamale, and continues driving while eating it.

After the busker gets off the bus, Gordito cranks up his playlist. The song ‘Mariposa Traicionera’ (Treacherous Butterfly) starts up with its tropical holiday vibe. There are egg shakers. A man addresses a woman. You are like a butterfly, he croons, which seems nice, but he means she’s a whore. After he finishes telling her how much of a whore she is, he wishes her all the best in her life. The passengers hum along.

Outside a party supplies store, a Donald Trump piñata swings in the breeze. We want to get one so we can smash his brains out, but it’s the month before his inauguration, and they’re selling like hot cakes. Even with our limited comprehension skills, we can tell that Mexicans aren’t impressed with Trump’s output so far, considering that he’s called them rapists, not our friends and bad hombres.

While I can’t read the newspaper, I can understand the cartoon that depicts him as a toilet shitting into his own mouth, and another one of him as a Russian nesting doll with Hitler, Kim Jong-Un and Mussolini hiding inside him. On Twitter, ex-president Vicente Fox trolls Trump hard, writing “Mexico is not going to pay for that fucking wall”. My hairdresser pins up a sign showing pictures of badly executed two-tone colour jobs, under the heading Bad Ombrés.

Entering town now, there’s an explosion of frilly pink architecture, the froufrou legacy of 16th century Spanish colonisers. There is a dusky rose cathedral in the shape of a wedding cake, taverns and shops in autumnal reds, rusts, oranges and golds, and hot pink bougainvillea creeping over the walls like a pretty rash. In the cobblestone streets, the paths are too petite for two.

Everywhere, everywhere, we see the Brunette, aka the Brunette Virgin, aka the Virgin of Guadalupe. The supermodel of syncretism, all the stars of the universe are contained in her cloak, in the deep green of Aztec royalty. She blocks out the sun god with her heavenly body and crushes the moon god beneath her feet.

Inside the churches, the angels wear glittery disco boots but Jesus is not doing so well. Far from the blond surfer dude I grew up with, smiling in a blissed-out kind of way, here he’s on his knees, tipped forward, green with nausea and about to puke, his crown of thorns gouging holes in his skull.

Francisco, the guy who rips and sells all the new movies, has been doing a roaring trade selling buttons to Americans that say “Trump, chinga tu madre” (fuck your mother). US retirees have been coming to this town since the 1950s to soak up the beauty, the cheap property and the excellent healthcare. They paint, buy vegan mozzarella from organic stores and evidently visit the same plastic surgeon, who gives them faces that seem to go out of focus from afar.

This morning, he’s telling two ladies in ponchos and expensive jewels his theory that Trump was once molested by a dog. Think about it, he says. When he wants to insult someone, what does he call them? Plus, he didn’t bring a dog to the White House. The first US president with no dog in 120 years. What’s he hiding?

Francisco asks the ladies if they know there are more Americans living illegally in Mexico than there are Mexicans living illegally in the United States. They didn’t know that. So many gringos, says Francisco, we need a wall to keep them out. They laugh. I’m not joking, he says.

Later, we see the ladies again, walking up a path. They zoom past a tiny old woman sitting in a doorway, begging for money. One shouts to the other about how she’s just received a large inheritance and is now in a pickle, wondering what to spend it on.

When we get home, Mari greets us at the gate, jumping in her adorable dorky loops. It’s all bullshit. She knows that we know that she’s spent all day far away from the property she’s meant to be guarding, chowing down on rubbish and getting up to God knows what, and is now pretending to be innocent. But to think that at least one Mexican doesn’t think of us as a couple of idiot tourists fills our hearts with joy.

We’re under strict instructions to keep Mari outside at night, chained to a fence, but there are issues. In the spot we are meant to tie her to, she catches ticks that we have to pull out of her body with tweezers, which is unbelievably repulsive. Also, it’s wintertime in the desert – hot by day but freezing by night – and when she presses her face up to the glass door, begging us to let her in, it’s a sad show indeed.

We wrap her in a blanket to sleep on, but in the morning the polyester fleece has dissolved into a million tiny unrecyclable pieces. We go to a mall and shop for a dog jumper. The only thing in her size is a black polo neck with a white skull and crossbones on the back.

Mariposa stands still as a corpse as we squeeze her into the jumper, which makes her look like an emo teenager. Once she has it on, she leaps around a bit, pretending to be thrilled, but she’s like a listless stripper working a pole. Later that evening, she wriggles out of it and we never speak of it again. Anyway, she’s won. Because, briefly dressed like a human as she was, Mari took the opportunity to come live inside, and somehow, we consented.

I start volunteering at a writers’ festival in a fancy hotel, along with many older ladies. My favourite is Gloria, a graceful Mexican-Texan dame with a black bob, who resembles a slightly more mature Donna Tartt. As Naomi Klein prepares to take the stage to talk about climate change, we stand at the doorway, swiping people’s tickets with a brand new and incredibly temperamental barcode swiper, and Gloria demonstrates how to maintain a glassy, friendly smile while being yelled at by some total arsehole festival goer for being too slow.

As the former wife of a Mexican diplomat, Gloria tells me she had to attend many posh dinners with unbearable people all around the world. Once, a French lady kept telling her about all the presents her husband had bought her, to which Gloria kept responding, “How nice”. “Ow nice,” said the lady, “You say that about everything,” to which Gloria replied in her Southern drawl, “Where I come from, how nice is what you say when you really want to say fuck you.”

On January 22, 2017, the day after Trump’s inauguration, we are in the car on our way to the Women’s March. ‘Mariposa Traicionera’ comes on the radio and we are humming along to the verse. Suddenly, our own Treacherous Butterfly springs out of nowhere and lopes towards us in the traffic. We scream, slam the breaks on, get out and yell at her to get off the road.

But she won’t be abandoned. She hard-out refuses. She wants to come to the Women’s March. So we give up and shove her in the back seat, where she rides along with her head out the window, ecstatically drooling.

The turnout at the Women’s March isn’t huge, and nearly 100% gringo, because it turns out Mexicans have too much other shit going on, and as much as they hate Trump, they hate their own shitty president even more. Peña Nieto’s popularity is currently at an amazingly terrible 12%, suggesting many would rather be punched in the face than carry on having this man at the helm.

Today alone, there’s a protest against Peña Nieto hiking the gas price up by 20%, which he had vowed his government would definitely never do, and another protest about an alleged state cover-up of a police shooting of two local kids. It seems gas is most popular, followed by murder, and women are coming in a very distant third.

But Mariposa is having the time of her life. She jumps in her dorky loops, barks appreciatively all the way through everyone’s speech, and when a man walks by holding up a placard – “Can’t build wall, hands too small” – she whimpers. When it’s time to head home, she’s reluctant to join us. She dawdles, often coming to a complete halt. She’s wistful and distracted. It’s a huge effort to stuff her back into the car.

Just days before her real owner returns, Mari gets sprayed by a skunk. We find a website called deskunkmypooch.com but she refuses to submit to any of the remedies because water is her enemy. We try to keep her outside, but she breaks in and smears her foul odour all over the couches and carpet.

At dusk in the former Place of Dogs, mariachi players work their schmoozy magic on the tourists in the town square, and out on the ranches, the locals dance to trombones and squeezeboxes. Fireworks go off here and there like bombs, because there’s always a saint to be celebrated, and the way to celebrate saints is to blow shit up.

Then night falls and the barking starts once more. The dogs, oh my God, the dogs, crying, keening, lamenting the loss of the day. And one day soon, the dog named Butterfly will take her last chance in the traffic, lose in the game of life, and finally become an angel.