Ngāti Whātua artist and activist Hana Maihi outside Ōrākei marae at Takaparawhā, Tāmaki Makaurau. Photo: Nicole Hunt
Ngāti Whātua artist and activist Hana Maihi outside Ōrākei marae at Takaparawhā, Tāmaki Makaurau. Photo: Nicole Hunt

ĀteaNovember 20, 2019

Mana whenua in the big city: The ties that bind Māori to Auckland

Ngāti Whātua artist and activist Hana Maihi outside Ōrākei marae at Takaparawhā, Tāmaki Makaurau. Photo: Nicole Hunt
Ngāti Whātua artist and activist Hana Maihi outside Ōrākei marae at Takaparawhā, Tāmaki Makaurau. Photo: Nicole Hunt

He Kākano Ahau is a podcast by writer and activist Kahu Kutia (Ngāi Tūhoe) that explores stories of Māori in the city, and weaves together strands of connection. In this episode: what happens when Māori are not ‘urban Māori’ as we know them, but mana whenua.

For episode four of He Kākano Ahau I’ve come to Tāmaki Makaurau. I’ve never really liked it here, but I’ve come anyway to learn more about the history beneath the concrete. Ngarimu Blair is one of the many uri of Ngāti Whātua who live in Auckland city. He is a director for Whai Rawa, the commercial branch of the iwi. He has agreed to show me some of the significant kōrero in the puku of Tāmaki Makaurau. Over an hour we circle round a couple of city blocks, and Ngarimu weaves for me a history that allows me to finally see the land I’m standing on.

We’re standing in a parking lot beneath the university law school in central Auckland, staring quietly at a brick wall.

Ngarimu points to a small hole in the bricks, where water is slowly dripping into a tiny pool. For many years this spring has been concealed here, not known to many. This is Te Wai Ariki, a puna that was once a popular water source for Ngāti Whātua.

“When the settlers arrived we used to sell the water to the ships coming in until one day where there was too many,” Ngarimu tells me.

Usually when we talk about Māori in the city, we’re talking about Māori who aren’t from there. But what we often forget is that beneath the concrete, the city is Māori land too. As Ngarimu showed me around, streets became pathways, hills became pā, and Queen St became a valley that drives an underground stream out towards the sea.

It’s predicted that there will be two million people in Auckland by 2025. The challenge for Ngāti Whātua is how they keep their history alive, and how they advance the legacy left for them by previous generations.

Kahu and Ngarimu Blair explore the hidden history of Auckland City. Photo: Nicole Hunt

At Ōrākei Marae, Hana Maihi is one of the many young people of Ngāti Whātua thinking about their aspirations for the future. In the late 70s, young activist Joe Hawke and his contemporaries successfully protected Takaparawhā or Bastion Point from being turned into suburban development. We talked about what it is our generation is prepared to fight for.

Episode four is about being Māori in the city. Under the guidance of two uri of Ngāti Whātua, I was able to visualise the land beneath my feet for the first time, and think more about how we keep our history alive in a concrete jungle.

He Kākano Ahau is a podcast written, researched, and hosted by Ngāi Tūhoe writer, activist, and young person Kahu Kutia. Kahu now lives in Wellington after spending the first 18 years of her life in the valleys of Te Urewera.

Over six episodes, Kahu explores stories of Māori in the city, weaving together strands of connection. At the base is a hunch that not all of us who live in the city are disconnected from te ao Maori.

Listen to the entire He Kākano Ahau series here.

Made possible by the RNZ/NZ On Air Innovation Fund. Produced for RNZ by Ursula Grace Productions

Keep going!
Flags fly on the maunga at Ihumātao. Photo: Don Rowe.
Flags fly on the maunga at Ihumātao. Photo: Don Rowe.

ĀteaNovember 19, 2019

Cheat Sheet: Auckland Council could be making plans to buy Ihumātao land

Flags fly on the maunga at Ihumātao. Photo: Don Rowe.
Flags fly on the maunga at Ihumātao. Photo: Don Rowe.

After months of silence on Ihumātao, the government is considering a loan to Auckland Council to buy the occupied Fletcher-owned land, according to an RNZ report.


What is the dispute over the land? 

Fletcher Residential bought a section of land in South Auckland in 2014 for $19m with plans to build a 480-house development. A group of cousins who whakapapa to the area became aware of the plan and formed Save Our Unique Landscapes (SOUL), a group that’s spent the good part of three years occupying the whenua against this development. 

So the land is important to them?

The land that was intended to be developed is right on the edge of the Ōtuataua Stonefields Historic Reserve, a very important whenua for local iwi. The area was a pā site as well as the first market garden location in New Zealand, and parts are considered wāhi tapu as they contain ancestral remains.

It’s been years since the first occupation, why hasn’t an agreement been made?

In July of 2019 the protectors at Ihumātao were issued with trespass notices and ordered to vacate the land, which they refused to do. This sparked a huge police presence, leading to an even bigger turnout of supporters for the SOUL movement, and the issue became headline news. 

So what’s brought it back into the media now?

After months of government silence over the issue, a report by RNZ this morning says there may be plans for the Crown to loan money to Auckland Council so they can buy the land off Fletchers. 

That’s good, right?

Yes, it’s really good! The problem is that Auckland Council won’t confirm whether it’s actually happening or not, and the government is being equally vague. 

Finance minister Grant Roberston said in a statement that “the Government’s focus is on supporting a resolution that respects all parties including the Crown, mana whenua and Fletchers, and we are continuing to work on finding that resolution.” 

And a statement from the Auckland Mayor’s office said “The council is continuing to support the government, mana whenua and other parties throughout this negotiation process. Council will be helpful where possible.”

Photo: Alice Webb-Liddall

Can anyone else confirm the plan?

The Spinoff asked SOUL, who said they would not be giving statements until they have heard confirmation that the plan reported in RNZ is actually on the cards. It seems as though SOUL hasn’t heard anything about this either.

Anyone else?

Prime minister Jacinda Ardern also spoke to RNZ this morning, but she said about the same as Auckland Council and her colleague, Grant Robertson. 

“We have been working really hard on finding a solution and that’s work that’s ongoing so I cannot confirm any final resolution, any details around anything beyond the fact that we in fact have remained involved in this issue since July and continue to work hard to find a solution,” she said.

How much money is Fletcher asking for the land? 

Since buying it for $19m in 2014, Fletcher has more than doubled their asking price for the whenua. Now they’re asking for $40m, which is obviously a bit more than the SOUL protectors could crowdsource and why they’ve been asking for the government’s help for years.

Is anyone against the government using $40m to purchase this piece of historic land?

Leader of the opposition Simon Bridges says the purchase of Ihumātao would “open Pandora’s box” to other finalised treaty settlements. He says it shows a “complete disregard” for property rights and that the prime minister should have never got involved in the first place.

“This is an appalling use of taxpayers’ money and the Government needs to rule it out,” he said in a statement.

“It’s been four months since the Prime Minister got involved. It’s time to finally put a stop to this. The protestors need to go home and the Government needs to rule out a loan.”

Are there any other factors at play in terms of the purchase?

Heritage New Zealand has imposed an interim increase of the heritage status of the area, increasing it to a category 1 historic place by including the Fletcher-owned land within the boundary of the Ōtuataua Stonefields Historic Reserve. It will make a final decision on whether to make this change permanent early next year. 

Are there other options if this one doesn’t eventuate?

There was speculation earlier in the year that Waikato Tainui might purchase the land, but an iwi spokesperson said this deal was never made.

SOUL founder Qiane Matata-Sipu told The Spinoff earlier this year that the protectors would not be leaving until a solution had been found. “We’ve been here for 800 years and we’ll be here for 800 more and if it’s not me it will be my daughter. I’m so actively involved in this kaupapa and sacrificing time with my family now because I don’t want her to have to do this when she gets older.”

Ātea