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The writer’s writings (Image: Hayden Donnell/Tina Tiller)
The writer’s writings (Image: Hayden Donnell/Tina Tiller)

OPINIONSocietyMay 25, 2021

Life hack: Try writing on a piece of paper

The writer’s writings (Image: Hayden Donnell/Tina Tiller)
The writer’s writings (Image: Hayden Donnell/Tina Tiller)

Everybody knows writing is terrible. Hayden Donnell recommends a trick to make at least part of the process a little bit easier.

I’ve always hated writing. If war is hell, writing is purgatory: a long expanse of boredom and mental anguish, at the end of which you’re lifted into the light or, more likely, plunged further into darkness. Many writers feel the same way. Their most common explanation for continuing in their profession is that they have no other viable skills. Their second most common explanation is that while they hate writing, they love having written. I can identify with both of those reasons. What often goes unsaid is that the feeling of satisfaction I get after having written lasts about four zeptoseconds before being replaced by the gnawing dread that preludes the next deadline.

This cycle of self-loathing and temporary relief has been my reality for the majority of my journalism career. But a few years ago, I discovered a trick that helps dull the pain. I don’t remember the story I was working on. I do remember looking at some refill and thinking “I could write words in that”.

It was a life-changing epiphany. On a computer, my process is stultifyingly slow. A couple of sentences are written. This completely exhausts my mental resources, forcing me to spend several minutes checking Twitter and ruminating on the horrors of the world. Once I muster the energy to return to Google Docs, I’ll painstakingly edit the terrible words stupid past-me stupidly typed out.

The scribblings of a man who’s trying to break the cycle of self-loathing and temporary relief (Photo: Hayden Donnell)

On paper, everything is different. I speed through a sentence, cross it out, then rewrite it. I scribble out a paragraph, decide it needs to go elsewhere in the story, then draw arrows to that position. If something needs to be added I place an asterisk on the page and write it in the margin. Most of what I produce is trash, but in an electrifying departure from my previous norms, I don’t care.

I didn’t really talk about this life hack until the journalist and movie critic Elle Hunt posted an excerpt from an interview with legendary Simpsons writer John Swartzwelder, where he said that he tries to write his first drafts quickly, almost without thinking. I posted this reply.

The reaction was swift and brutal. Tess Nichol, deputy editor of North & South, says her first thought after learning my handwriting technique was “what the fuck?”. “[I thought] this process seems deranged,” she says. “Your hand would get sore and it would take so long. It makes no sense when drafting on a computer means you have so much more ability to move around and improve on the text.” 

I felt like a freak. But according to psychotherapist Paul Wilson, I’m not alone. Many writers benefit from putting something down on paper before venturing near a keyboard, he says. “I view it as an internal conflict between aspects of the self. The creative part which wants to play with and express something – which is often rough and imperfect to begin with – is at war with a perfectionistic inner critic that, given the chance, will pounce on every ‘flaw’.”

Writing by hand can help bypass that inner critic, partly because it’s innately a rough draft, Wilson says. It helps that it’s much harder to edit on the page than on Google Docs, as the ease of editing on a computer allows a writer’s inner critic to assert itself, and strangle their more easygoing creative self, he says. “All creativity is a battle between self-expression (pride) and self-doubt (shame) – the two emotions we don’t talk much about in western culture but which influence so much of our social lives,” Wilson says.

In short, for people like me, writing by hand is a way of tricking our brains into ignoring the self-loathing that taunts us at every turn. That might not be for everyone, but few writers are able to reliably tap into a reservoir of unhindered creativity without a little help. Nichol, who hates the idea of putting pen to paper, says her writing trick is to “procrastinate for so long my brain half shuts down from anxiety, and then let the words flow”. 

Lapsing into a stress-induced fugue state is an alternate method to consider. If that doesn’t appeal though, I’d suggest heading to Paper Plus, wandering past the Top 20 novels to the school supplies shelf, and picking up a trusty red 1B5 Warwick exercise book. Writing drafts out in that book may be less efficient when you’re grappling with a tight deadline, or writing a shorter article like this one, which, in a slice of bitter irony, I wrote entirely on a computer. It doesn’t entirely stop writing being hard or time-consuming. But if you’re facing a blank page, and the thought of filling it makes you shiver with dread, writing by hand does make one part of the process a bit more manageable.

Keep going!
Photo: Getty Images
Photo: Getty Images

SocietyMay 25, 2021

History in schools: what’s in, what’s not, and what should be

Photo: Getty Images
Photo: Getty Images

Charlotte Macdonald, who co-convened the panel that critiqued the Ministry of Education’s draft NZ histories curriculum, explains what needs to be done to make this initiative as rich, as current and as valuable to young New Zealanders as possible.

Most of us agree it is a good thing that schoolchildren (at years 1-10) will be learning something about their own histories from 2022. But what should that history – or histories – be, and who gets to decide?

Is it the Treaty of Waitangi, WW1 and WW2, with a glance back to first arrivals – of Polynesians around 800 years ago and Europeans from the 1760s? Is it the New Zealand Wars, colonisation and settlement, followed a little later by “King Dick” Seddon’s “god’s own country”? Is it the worlds of Hinematioro, Hongi Hika, Rangi Topeora, Iwikau Te Heuheu Tūkino III or Tūhawaiki, each very different in power and place, yet all whose lives spanned a fast-changing world; what the authors of Tangata Whenua term the shift from Te Ao Tawhito to Te Ao Hou?

All of these are fine beginnings, and strong contenders for a place in a history curriculum. Some of them can be found in the Aotearoa New Zealand histories draft curriculum released for public consultation by the Ministry of Education in early February 2021.

Ngāti Tūwharetoa chiefs Mananui Te Heuheu Tūkino II and his younger brother Iwikau Te Heuheu Tūkino III (left and second from left), and Ngāti Whātua chief Āpihai Te Kawau and his nephew Orakai (second from right and right) (Lithograph from a painting by George French Angas, Ref: PUBL-0014-56. Alexander Turnbull Library, Wellington, New Zealand. /records/22558972)

A response released on May 18 by an expert panel of historians convened by Royal Society of New Zealand Te Apārangi provides a range of suggestions and recommendations on the draft. The panel strongly supports teaching New Zealand’s histories in schools. The response offers a constructive commentary in order to make this initiative as rich, as current and as valuable to young New Zealanders as possible.

Key recommendations include: that the curriculum say more about the 600 or so years between first arrival of the peoples who later come to be known as Māori and the late 18th centuries. One of the three “big ideas” that frame the curriculum draft is “that Māori history is the foundational and continuous history of Aotearoa New Zealand”. Yes, spot on. If that is so,  and if the overarching framing of “Whakapapa me te Whanaungatanga” is to speak through time, let’s take the long period of human settlement and inhabitation seriously.

Whakapapa, archaeology, changing use and shape of the land and its forests, its birdlife (moa have a history), iwi and hapū knowledge all have much to enrich this part of our history. 

For more than half a century Māori had dealings of vastly different kinds with Europeans ranging from the lettered and vain Joseph Banks to the roughest and least scrupulous of sailors salted in skin and sin. Aotearoa New Zealand is distinctive in having such a long interacting phase prior to formal colonisation. The circumstances leading to the Treaty are incomprehensible without factoring the 1760s-1840s as an era of dynamic encounter and exchange. It was one of seven theme areas signalled in the government’s announcement of the histories in schools initiative. The panel would like to see more of it present.

Family in Dusky Bay, New Zealand, drawn from nature by W Hodges ; engrav’d by Lerperniere – London ; Strahan 1777. (Ref: C-051-031. Alexander Turnbull Library, Wellington, New Zealand. /records/22543351)

Let’s see more people. History is, at core, people acting and being acted upon. We urge more scope for showing the wide range of peoples for whom Aotearoa New Zealand is and has been home. There could be more women, in many guises, but including as campaigners in the world-leading achievement of the vote (surely vital in the wider curriculum goal of fostering “critical citizenship” among students).

There is a fourth big idea crying out for space: locating New Zealand’s histories on those of the global stage. New Zealand’s and New Zealanders’ histories have never been lived within bounds set by the geographies of our island borders. People, ideas and goods travel in and out, our histories connect us to the world – now and across all of our past. Nor is New Zealand’s relationship to the Pacific just one of a state relationship, important though that has been. There are many other dimensions. We would also like to see more of the 20th century. 

Most crucially, the panel would like the curriculum to clearly open the door to the excitement, wonder and discovery in the study of history for school pupils. Finding out about the past is like being a detective: clues and threads survive but not always the full picture; people, places and events can be familiar in some respects, yet different in others: the stiff clothing, remarkable and numerous hats, awesomely large bullocks being driven by men wearing moleskin trousers, huge beards and tailored waistcoats (where have the skills of bullockies gone?). It is this combination of the familiarity and the strangeness of the past that provides the tension, the spring that makes history sing (and weep). It leads us back again and again to explore more, to ask new questions. And to look for better answers. 

A bullock team in native forest in Northland in 1913 (Photo: Northwood brothers :Photographs of Northland. Ref: 1/1-010781-G. Alexander Turnbull Library, Wellington, New Zealand. /records/22323239)

In asking those questions students are encouraged, rightly, to look at multiple narratives,  and at counter narratives to those that might have become orthodoxy – the ones we have discarded under “the Maori wars” or “the noble warrior”  or the “willing housewife”, or the larrikin child whose rightful destiny was in an industrial school (in an 1867 mindset and meagre public provision). In doing so, the first task is not to judge against the present. We can all too easily find ourselves superior and more knowing than those in the past. We know what the consequences of their actions have been. Rather, the task is to look at the evidence through which we know this story, this history: whether that is from a document, a waiata, an image in a wharenui or family album, a physical site that has been visited or studied, a newspaper from the time, or something else. It must be stronger than what the draft curriculum currently proposes as a “frame of reference”. For the panel, the goal of the study of history, to which all school pupils will be exposed from 2022, is first and most importantly, to know; to find their particular stories in the histories of this place. It is knowledge that is the source, the power, the agony and the delight.

The panel has had its say. It does so as a group of subject specialists, people who have knowledge and who care deeply about what we know, and how we know our histories. 

It is now time – and there is just time – for you to have a say.

Take a look yourself. Write your own curriculum and put down the history you would like your child, mokopuna, grandchild, neighbours to learn – or what you wished you knew. And send your suggestions to the ministry before May 31, 2021.

Charlotte Macdonald is a professor of history at Victoria University of Wellington – Te Herenga Waka and co-convenor of the Royal Society Te Apārangi expert panel response to the Aotearoa New Zealand Histories Draft Curriculum.