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Protestors march towards the Te Whare Runanga on Waitangi Day February 06, 2007 (Photo: Phil Walter/Getty Images)
Protestors march towards the Te Whare Runanga on Waitangi Day February 06, 2007 (Photo: Phil Walter/Getty Images)

ĀteaFebruary 5, 2019

Why history teachers want NZ history to be a compulsory subject

Protestors march towards the Te Whare Runanga on Waitangi Day February 06, 2007 (Photo: Phil Walter/Getty Images)
Protestors march towards the Te Whare Runanga on Waitangi Day February 06, 2007 (Photo: Phil Walter/Getty Images)

A new petition is calling for changes to address New Zealand students’ ‘shameful’ ignorance of their country’s history, writes RNZ’s John Gerritsen.

In the lead-up to Waitangi Day, history teachers are calling for compulsory teaching of New Zealand’s Māori and colonial history in schools, but government representatives are rejecting the idea.

The chairperson of the History Teachers’ Association, Graeme Ball, said the number of people who learned about New Zealand’s history was shameful and the association had launched a petition to change that.

The petition called on Parliament to pass a law to “make compulsory the coherent teaching of our own past across appropriate year levels in our schools.”

“Too few New Zealanders have a sound understanding of what brought the Crown and Māori together in the 1840 Treaty, or of how the relationship played out over the following decades.

“We believe it is a basic right of all to learn this at school (primary and/or secondary) and that students should be exposed to multiple perspectives and be enabled to draw their own conclusions from the evidence presented in line with good historical practice,” the petition said.

Mr Ball said the school curriculum set out what skills students should learn, but did not require schools to teach particular topics.

He said that meant it was a complete lottery whether children studied New Zealand’s history.

“I tell my classes at the beginning of the year, Year 13 class, that they’re going to be an elite, and I say it’s really sad that you’re going to be an elite because you’re going to be a very small percentage of the New Zealanders who actually know something about your country’s own history. That’s shameful,” he said.

Mr Ball said when students did learn about colonial history and the Treaty of Waitangi, their coverage was often cursory.

“Sometimes in Year 9 or 10 at our particular school when we start to talk about the Treaty or something they’ll be ‘oh we’ve done it, we know it’. You dig deeper, they know almost nothing about it.”

“It’s just incredibly ad hoc.”

Graeme Ball (front) speaking to the Māori Affairs Select Committee about teaching New Zealand’s colonial history in schools last year. Photo: VNP / Phil Smith

Mr Ball said topics that should be covered included the decades leading up to the signing of the Treaty of Waitangi in 1840, the Waikato Wars, the Native Lands Act and the prophet movements that resisted government encroachment.

He said some schools did not teach colonial history because there were not enough good resources and because students thought it was boring and teachers were afraid of losing enrolments from their senior history classes.

Mr Ball said the History Teachers’ Association had decided to push harder to make the subject compulsory and its stance was in tune with national sentiment.

“Attitudes are changing. I think people are ready for this and it’ll probably surprise a lot of people too to know that we don’t actually teach our own past in a coherent fashion.”

The author of a resource for teaching New Zealand history and a part-time teacher in the University of Auckland’s School of Education, Tamsin Hanly, said the topic needed to be taught more widely and more accurately.

“It’s absolutely vital. Most people in this country, of all ethnicities, have been raised on what’s called a standard story, colonial narrative, and it’s inaccurate history,” she said.

“A lot of teachers are still teaching very inaccurate history, if they’re teaching at all, because a lot of teachers don’t go here under the current New Zealand Curriculum that’s so generic that you can basically get away with just covering things like Matariki, but you don’t have to cover the Land Wars for example.”

Education Minister Chris Hipkins said schools needed more support to strengthen the teaching of New Zealand history and the Education Ministry was working on a number of projects to address that.

At Waitangi, the Prime Minister, Jacinda Ardern, told reporters that children should learn about the Treaty of Waitangi.

“I would certainly have an expectation and a hope that it is learnt across our schools,” she said.

“This is our country, it is part of our history, it is our founding document as a nation, our students should be learning about it.”

But the associate minister of education and minister of Crown Māori relations, Kelvin Davis, was quick to quash any impression the government might make the topic compulsory.

“In terms of the teaching of Te Tiriti in schools, remember that schools are self-governing, self-managing. It’s inappropriate for governments to come along and dictate specifics of what’s taught in schools,” he said.

New Zealand First MP Shane Jones said it was up to schools to decide what they taught but he expected most, if not all, would teach students about the Treaty of Waitangi.

“The reality is that I don’t know of a single school that does not offer as a part of social studies or New Zealand history the history and the historical role that the Treaty has played in the evolution of New Zealand,” Mr Jones said.

The Education Ministry’s deputy secretary early learning and student achievement, Ellen MacGregor-Reid, said the curriculum set strong expectations about what would be taught.

“While we do not set out compulsory lesson plans that all schools must follow, we expect schools and kura to teach Te Tiriti o Waitangi, Māori history and the New Zealand land wars,” she said.

Ms MacGregor-Reid said social science students were required to “explore the unique bicultural nature of New Zealand society that derives from the Treaty of Waitangi”, and to “learn about past events, experiences, and actions and the changing ways in which these have been interpreted over time.”

The president of Te Akatea, the Māori principals’ association, Myles Ferris, said most schools taught about the Treaty of Waitangi, but they had a moral obligation to teach New Zealand history correctly.

“There is a lot more to it than just the Treaty and how it was signed. Those underlying factors in most schools are probably under-done,” he said.

“Even at primary school level we can teach about social justice, we can teach about the injustices that have happened.”

This article first appeared on RNZ.

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ĀteaFebruary 4, 2019

‘Waitangi dildo’ protestor banned from Waitangi Treaty grounds

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Three years on from making the word ‘dildo’ ubiquitous in respectable New Zealand homes, Josie Butler says ‘f*** you’ to a notice trespassing her from her own ancestral lands.

Activist and nurse Josie Butler was served a trespass notice on behalf of the Waitangi National Trust on Friday, trespassing her from the Treaty Grounds, the scene of her infamous 2016 protest action – biffing a rubber penis at Stephen Joyce’s head, and shouting ‘that’s for raping our sovereignty’ in response to TPPA trade negotiations.

Despite the trespass notice, Butler is on her way to Waitangi anyway, telling me en route to the Bay of Islands that it covers “from the bridge onwards”, which includes the Copthorne hotel, where the rubber projectile was launched, and the Treaty grounds where Te Whare Rūnanga and James Busby’s house stand. This is where the festivities are held every year – food stalls, dance and music, and waka demonstrations – as well as the official dawn ceremony. The notice doesn’t include the lower Treaty grounds or Te Tii marae, where people gather every year to hear from leaders and politicians.

Butler had been invited to speak as part of the Te Tii Forum Tent programme – an open forum over two days every year at Waitangi’s lower Treaty grounds, where invited guests and spontaneous kaikōrero alike can have their say – the same programme of speakers that controversially includes Don Brash and Brian Tamaki.

“I was attending Waitangi this year because I’ve been invited to speak regarding the benefits of protest, funnily enough,” she said. “And the real kicker is that Don Brash has been invited. Don Brash; a person who completely opposes Te Tiriti o Waitangi. Don Brash; the person who thinks the Waitangi Tribunal should be abolished…I think this is a really good example of where our race relations are at today.”

Butler says she didn’t receive any communication from any member of the Waitangi National Trust prior to police issuing the notice, and has had no reply to her calls or emails to them since.

“I emailed absolutely everybody on the board and requested an opportunity to discuss the decision. I’ve given them both my home number and cellphone number and my email to contact me but nobody’s even replied to my email.

“The police were very sympathetic about what had happened and they said if anybody on the board invites me on, the trespass notice doesn’t stand. It doesn’t have to be the whole board, it can just be one member.”

It’s unclear who is responsible for initiating the action. Waitangi National Trust CEO Greg McManus is named on the trespass notice but McManus told The Spinoff that Butler was trespassed “at the request of the Police.”

Northland District Commander Superintendent Tony Hill said in a statement that the trespass notice “was issued in relation to previous assaultive behaviour towards a VIP in 2016” and that “Police have a strong partnership with the Waitangi National Trust, working to ensure the public are safe and enjoy the Waitangi celebrations.”

He also told The Spinoff that to date, it is the only trespass notice that has been issued for the Waitangi Trust Grounds.

The trespass notice issued to Josie Butler on February 1st. (Photo: Supplied)

There are no reasons given on the trespass notice, but Butler says in their communications with her, the reason given was “to protect the interests of Ngāpuhi.”

“Ko Ngāpuhi tōku iwi,” she responds. “I feel really disillusioned that I can be trespassed from my ancestral lands without even having an opportunity to explore them.”

Butler is the great-great-great granddaughter of Te Kēmara, a tōhunga of Te Tii, and the 19th signatory on Te Tiriti o Waitangi. As a senior chief and tōhunga, Te Kēmara was given the first right of speech on 5 February, 1840, making him the very first to speak at the signing of the Treaty of Waitangi.

In his inaugural speech, Te Kēmara told the English to “go back”.

“O Governor! My land is gone, gone, all gone. The inheritances of my ancestors, fathers, relatives, all gone, stolen, gone with the missionaries. Yes, they have it all, all, all. That man there, the Busby, and that man there, the Williams, they have my land. The land on which we are now standing this day is mine. This land, even this under my feet, return it to me.”

Butler says it’s this spirit that compels her not to stay away.

“I will be attending Waitangi this year. I will be exploring my ancestral land and I won’t be causing a fuss. I just want to go and see my marae, I just want to go and feel the wairua of the land, and no piece of paper… is going to stop me from having that right as tangata whenua.”

This story was updated Tuesday 5 Feb to include comment from a NZ Police spokesperson.


Follow Hayden Donnell’s quest to find out where the Waitangi dildo ended up.