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A funeral for a Head Hunters associate who was shot dead in February 2020 (Photo: Alan Gibson / New Zealand Herald)
A funeral for a Head Hunters associate who was shot dead in February 2020 (Photo: Alan Gibson / New Zealand Herald)

BooksFebruary 17, 2021

Gangland: a book about meth and the people whose lives it touches

A funeral for a Head Hunters associate who was shot dead in February 2020 (Photo: Alan Gibson / New Zealand Herald)
A funeral for a Head Hunters associate who was shot dead in February 2020 (Photo: Alan Gibson / New Zealand Herald)

Chloe Blades spent two years working to rehabilitate men like those in Jared Savage’s Gangland: New Zealand’s Underworld of Organised Crime. She explains how the book has upended her thinking. 

Gangland has the kind of title I’ve spent six years avoiding. 

Books and films on gangs are too often sensationalist. Typically, we get brief intros to gang members, emphasising their role as part of a dangerous collective. We’re left fearful of those with a patch, or in a hardhat riding a Harley. We are unable to see the person behind the mask. 

Having worked in a remand prison, I thought I knew what to expect from journalist Jared Savage’s true crime exposé. I read it with my own experience with gangs in mind but I was left perplexed, perhaps because Savage’s matter-of-fact tone, and the careful detail of his reporting, revealed my naivety. Perhaps, I realised, I had tried too hard to compartmentalise the crimes from the men I worked with, in order to see them as human. 

Doing so wasn’t easy. On my first day, I saw a guy take a defiant shit on the corridor floor in protest at being transferred. A short man, tattooed head to toe, bounced up and down and barked at me from behind a sally port door. I was told he was letting other Mongrels know there was “fresh meat” on the units. I watched with the kind of expression one might have while trying to remember the value of pi. 

A while after, a man with a Head Hunters tattoo said “Hey miss, I made you a rap.” Cupping his ballsack he said “Hey bitch, suck my balls, suck my balls bitch, suck my balls.” I told him that if he could find some more syllables it had the promise of a haiku, and he smiled and walked off. I had decided by that point not to find out what the crimes were. 

As Jarrod Gilbert explains in his 2016 book Patched: The History of Gangs in New Zealand, the Mongrel Mob committed “some of the most notorious crimes of physical and sexual violence in modern New Zealand history”. Savage doesn’t delve too deeply into these details, and that’s what keeps Gangland out of sensationalist territory. This is an extensive, investigative report, built around 12 cases of the criminal behaviour that put meth on our streets. 

Journalist Jared Savage and the cover of his book Gangland
Jared Savage is a senior journalist at the New Zealand Herald and has been covering crime for more than a decade, winning masses of awards (Images: Supplied)

The baseness I encountered in prison is unsurprising given that these men are locked in a cement block for 24 hours a day. Over time, I learned that at the core was usually childhood abuse, years of trauma, and subsequent profound alienation. Most of these men couldn’t read. They hadn’t had access to education. But those I worked with wanted help. Savage shows that there are some, however, who can’t be helped, who don’t want help, or don’t feel deserving of it. And then there’s the system.

Take the Australian Comancheros, Savage’s clearest example of the complex ecosystem of gangs in New Zealand. The new 501 section of the Australian Migration Act allows for the deportation of those who fail a character test, and Senior Comanchero Pasilika Naufahu was the first to get the boot, followed by 14 others. As Savage notes, “that a chapter of Australia’s most dangerous motorcycle gang would establish itself in New Zealand was inevitable”. 

Two young men in Comanchero T shirts smiling at camera
Comanchero MC vice president Tyson Daniels, left, and treasurer Jarome Fonua, both arrested in Operation Nova (Photo: New Zealand Police)

They set up base across from the Head Hunters, apparently as a symbolic middle finger. The wealth they allegedly amassed through methamphetamine distribution was astronomical: a pageantry of gold Harley Davidsons, a Rolls-Royce Wraith valued at just under $500,000, and homes in the eastern Auckland suburbs. 

The structure of Gangland, the careful unravelling of gang interconnectivity, is one of the book’s great strengths. Savage opens with William Wallace in 1996, New Zealand’s own Walter White: after 20 years of loyalty to Air New Zealand as an industrial chemist he was made redundant and pivoted to invent New Zealand’s very first clandestine meth lab. Savage travels through two decades, delivering an education on the most notorious gangs in the country, closing with the shocking revelation of who’s supplying the meth to the Comancheros. 

He maintains tension by running the burgeoning rivers of meth in New Zealand alongside the increasing capabilities of criminals, advancing technology and surveillance used by the investigative forces, and the evolution of various gangs. By the time you reach the Comancheros you almost can’t take anymore. But you can’t stop.  

Comanchero Tyson Daniels during sentencing at the Auckland High Court last summer (Photo: Michael Craig/New Zealand Herald)

Kevin Merkel, the DEA attaché for Australia, New Zealand and the Pacific Islands (the DEA seconding someone here is when you know it’s bad), told Savage that “if you were to ask any significant trafficker what is the best market for meth and coke in the world, they would say Australia and New Zealand”. Seems unfathomable, doesn’t it? There’s a compelling short history into the market of meth that shows it was likely to have been introduced by an American bikie gang in the ’90s. That’s 31 years ago. It’s remarkable that this is the first significant book on the industry.

I’m not surprised this book was banned from prisons (and after reading it you’ll be wholly unsurprised that it was Arthur Taylor who was at the centre of its confiscation, and that he’s since been on RNZ making the case for freedom of speech). Gangland is a who’s who directory of importers and dealers, as well as a handbook of methods for deception, corruption, money laundering, and an invaluable primer of police intelligence and their tracking methods. 

My foray into drugs peaked with getting stoned once at Alton Towers. But Savage has given me a comprehensive education on meth. I know, for example, that if I go to the SkyCity Casino’s VIP lounge I might mingle with the networks of Asian organised crime. Where in 2006, Mr Voong (aka Mr Casino) had a gambling turnover of $10,860,000 in just six months, which as Savage wryly points out isn’t bad for a registered plasterer. 

If Corrections does lift the ban on the book in prisons, they might as well also distribute the business cards of importers and suppliers upon arrival, like a welcome pack. Print Zhang Hui’s card first: his story is a prime example of Savage’s ability to unravel complex details – names, nicknames, the fluctuating value of meth, various sentences, the reemergence of criminals from previous chapters, and the dumbfounding scale of surveillance. 

A lone man stands in a carpark, smoking, surrounded by cars.
Zhang Hui imported hundreds of kilos of pseudoephedrine and sold it in his restaurant carpark. (Photo: New Zealand Police)

It should be confusing. But there’s so much clarity in the reporting that the only reason you’d read this book twice is to get your head around the extremity of what you just read. 

Zhang Hui and his crims proffer all the frisson of a New Zealand Asian Narcos. Hui owned a popular Chinese restaurant in Auckland and imported “Chinese chicken bread crumbs” and cooking utensils from Guangzhou. Investigators from Customs and Taskforce Ghost found that of the 160 packets of “Chinese chicken breadcrumbs”, 150 were pink ContacNT granules and the other 10 were ephedrine. Both are used to manufacture meth. In this instance, enough to cook up an estimated $116 million worth. 

I read the love triangle that got Hui caught through the lens of a Richard Curtis romcom, only there’s meth, dirty money, a tragic ending for Hui, and a victory for clean-living society. His lover Penny, also his drug-pawn and the manager of his genuine yum cha business, sold parcels of pseudoephedrine disguised as takeaway meals wrapped in newspaper. Then she got suspicious of Zhang Hui cheating on her with Lulu Zhang – and turned on him by assisting the police with his arrest. 

You won’t be able to look at a takeaway bag the same way, or a yum cha restaurant, or a shipping container, or a cargo ship. Or a gold-plated Harley, for that matter – although is that something you ever look at the same way?

What’s perhaps even more interesting than the criminals are the covert operations. Savage gives enormous credit to the forces pushing back against the drug networks. He details their diligence, intelligence, and courage with which they conduct their operations. Some scenes you might find in a Hollywood film, only it’s happening here in New Zealand; “one of the most lucrative illicit drug markets in the world” as Savage reminds us. 

A inflatable boat pulled up on a beach.
One very funny chapter explains how this brand-new boat came to be abandoned on Ninety Mile Beach in August 2019. (Photo: Northland Age/New Zealand Herald)

It’s hard for me to imagine that New Zealand, a country regarded as so peaceful it’s sometimes forgotten and dropped off of maps, could have this underworld of gangs, meth and criminal intelligence. I wonder how many of those choosing to read Gangland will, like me, realise the privilege of their naivety and close the book better educated on another kind of pandemic. And are they, like me, left wondering whether New Zealand – Auckland especially – is genuinely unsafe?

The answer is left up to you, the reader. Savage relays the facts with impartiality and integrity. He humanises the victims as well as those behind the crimes. For example, he prefaces Arthur Taylor’s adulthood with the fact that as a child he attended Epuni Boys’ Home, a place recently investigated for child abuse, both sexual and physical, in the ’60s. Taylor has told RNZ that “if I hadn’t ended up in that Epuni Boys’ Home I would never have interacted with the criminal justice system.” 

So what’s next? Savage concludes that “even the police admit we can’t arrest our way out of the problem. There’s no point in locking up the end user; what they need is help with their addiction.” More funding for rehab facilities rather than resorting to incarceration would be a start, but “the idea of spending hundreds of millions of taxpayers’ dollars on better-resourced rehabilitation centres and counselling is unlikely to be a vote-winner for politicians.” 

This is what 501kg of methamphetamine looks like. An off-duty police officer made the record-breaking bust by chance (Photo: New Zealand Police)

Even if you imprison every importer (and not all of them are subject to our jurisdiction), what can you do to reform greed? Lock them up alongside well-connected criminals? 

In 2011, Judith Collins welcomed a private company into New Zealand to operate some of our prisons – a company that would later be fined £60-70 million for charging the UK government for monitoring prisoners who were in fact dead. While that company remains here, I worry that there’s little hope for any of those caught up in the meth river – even those who do want help. Why would a private company want a prisoner to get even a whiff of education or reform when there’s profit to be made from letting him reoffend instead?

What makes me sad is that there are people in this book who’ve been tempted along a pathway that they saw as their only option, and are either dead or probably plotting their next move in prison. Although I shouldn’t imagine it was at the top of Savage’s book proposal, I am grateful to him for shining a light on this kind of life.

Gangland: New Zealand’s Underworld of Organised Crime, by Jared Savage (Harper Collins, $36.99) is available from Unity Books Auckland and Wellington

Keep going!
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Getty Images

BooksFebruary 15, 2021

How to cope with lockdown yo-yo

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Getty Images

Dr Sarb Johal is an expert in emergency management and disaster psychology. His advice has been central to our government’s world-leading Covid-19 response, and he’s helped NZ, the UK and WHO develop psychosocial responses to crises such as H1N1, the Canterbury earthquakes, and the Christchurch mosque attack. This is an extract from his new book Steady: Keeping calm in a world gone viral. 

This extract has been abridged for length. 

If you’re lucky, by now you’ve had a period of time where restrictions have eased. Hopefully you have been able to get on with life, more or less as normal. You didn’t have to think about every little action and you didn’t have to worry so much, so you may have been able to let go of some of that anxiety. Maybe you’ve even become a little complacent with things like hand washing and physical distancing.

Philosophers call this feeling of stability our sense of ontological security and it hinges on three factors:

1.        A stable sense of home,

2.        A feeling that nature is benign, or, at least not out to get us, and

3.        A sense that our contract with society and our fellow citizens is not harmful and preferably positive.

When you’ve experienced a time of relative freedom, hearing that the virus has escalated and we have to move back into restrictions or lockdown again can come as a real shock. It knocks our confidence in the systems that are supposed to ensure our safety, like border controls and contact tracing, especially if mistakes have been made. It turns out that we are less safe than we had thought, and so our threat system experiences this as real and present danger, even if the actual risk remains small.

That can bring up all sorts of emotions. You might feel shock and bewilderment, or a sense of dread. Here we go again. You might feel frozen or paralysed by the threat of the virus.

Have you ever driven past a car accident? For a moment, the risk of driving is brought to life – not in an abstract way, but in a vivid, tangible and terrible way. You might slow down and take a long look at what happened. You might then drive on, but much more slowly than you were driving before.

But how long does that new behaviour last? I’ve asked many people this in workshops, and the general answer is a few minutes. For a brief time the accident pierces our protective bubble and threatens our sense of ontological security. But very quickly, our perceptions of invulnerability return and we soon speed up again.

In this way, we are engaged in a constant balancing act – to recognise a risk, but to avoid obsessing about it. To take stock of the possibilities, without allowing awareness of possibilities to stop us from doing what we are doing. We have to build up our capacity to get on with things, or life will completely paralyse us as we check each small detail for risk.

Sarb Johal and his book Steady

If and when fresh restrictions are announced and you feel that rising dread that indicates your ontological security is threatened, the first step is to take control of your calming system and disengage your threat detection system. This will give you some breathing room so you can make good decisions and judgements. Even though your brain is telling you there is a real and imminent danger, the health risk is still very small, especially if you keep taking basic precautions like following hygiene protocols.

Understandably, with fresh restrictions people will also have a part of their mind focused on the future threat of trying to earn a living, or trying to save their businesses from going under. Governments need to understand that this can become a critical driver of behaviour, so this fear needs to be factored into messaging to help keep people safe as they try to navigate their everyday activities, and also in terms of the practical assistance they may need.

As we have seen in previous crises, it is often these secondary stressors that end up having the bigger impact – and we cannot know what this will look like at the beginning. This does not justify non-intervention into the primary event itself, in this case Covid-19 and the attempts to stop the spread. We will never know what would have happened if we did not make serious attempts to control the spread of the disease, but we can hypothesise that as the health impact would have been exponentially more catastrophic, so would have been the secondary impacts and stress generated by the health impact.

It helps if the authorities can assure us of our safety by fixing any glitches with systems that are out of our control, like border control and quarantine procedures. Once we have confidence that these systems are working well, our minds can stop treating that as a potential threat to our safety and we are more likely to be able to return to our usual activities. We can get caught up in our daily lives again until the next time our attention is drawn to something that triggers our threat detection system.

It’s not good when it happens, but mistakes do occur. And unfortunately, these can have consequences that mean the world suddenly feels a lot more unpredictable and uncertain again. It’s important that we can be assured that mistakes are being addressed, and that we can get good information about the size and the nature of the actual risk. If these are not addressed, our threat-detecting brains keep racing to protect us against events as if they are life-threatening and this can provoke big emotional reactions.

Lockdown in Melbourne, July 2020 (Photo by Asanka Ratnayake/Getty Images)

When the virus resurges and lockdown strikes again, how do we go back to staying home to break the chain and save lives? Until we have better treatments and a safe and widely accessible vaccine, we will need to go through a phase of actively reminding ourselves of what we need to do when we act like we have the virus.

The risk of imposing restrictions in subsequent waves is that we can develop a sense of resignation, and that may take two forms: apathy and determination.

Part of this will depend on our earlier experiences of attempts to control the spread and impact of Covid-19. Having a sense of agency – the belief that we, or others who operate on our behalf in the institutions of government, can exert some control and influence over the spread of the virus – may mean that this feeling of resignation is partnered with a sense of determination. We may not like the situation we find ourselves in, but we will act in order to meet the challenge.

However, if our previous experiences were paired with a sense of helplessness and being cast aside and alone to deal with the threat ourselves, and that we were being governed and protected ineffectively, then this is more likely to be paired with a sense of apathy: no matter what we do, it will make no difference to the control of spread and impact of the coronavirus.

These are dangerous times, and to a certain extent, locked in through previous experiences.

Concerted action, consistently taken over a period of time by all, can start to change any apathetic view – but it will take time, and a large degree of support, and notable successes to make meaningful changes to this attitude once it starts to take root.

In New Zealand, and in many places around the world where good progress was made in limiting the speed and impact of the coronavirus, we learned that we can experience success, if not elimination. I think we learned that if we could make sure our basic needs were being met – that we had a reliable income and that we could get food – then we could actually get through this.

Along the way, one of the by-products was perhaps a realisation that people weren’t overly in love with the lives they were living pre-coronavirus anyway. As they went through lockdown, and if they were in a position to get their basic needs met, they then tried to make changes to take forwards with them into whatever life looked like after lockdown. Perhaps organisations learned that people working at home can still get stuff done. And perhaps people also learned that teaching your kids isn’t easy, and trying to do that and work at the same time is, at times, impossible. Teachers, you are the new heroes. Please take all the teacher-only training days you need.

Lockdown life (Photo: Getty Images)

One of the difficulties of lockdown is staying focused on the collective goal and avoiding stay-at-home fatigue. This occurs after a period of restriction, when we start to get cabin fever and feel tempted to break the rules, even if the virus hasn’t changed and the risk remains the same. During the initial lockdowns, one study following cellphone data showed that people started going out more frequently and travelling longer distances from home, after they passed that one-month mark of being confined to their home.

It has also been reported that the UK government discussed moving to a seven-day self-isolation period for those exhibiting Covid-19 symptoms – rather than the WHO recommendation of 14 days – because the evidence suggested people were more likely to stick to a seven-day isolation period (versus very low adherence to the 14-day policy). Governments have to deal with stay-at-home fatigue in a range of ways and these shifting sands make it even more difficult for people to understand what they need to do.

One simple explanation for stay-at-home fatigue that has been used by economists is called “diminishing marginal utility”. During the first few days in lockdown, you probably had the opportunity to do things in the house that you were fairly enthusiastic about. Maybe you binge-watched Netflix, or built a blanket fort with your kids. But after several weeks at home your kids are driving you nuts, you’re tired of trying to direct their learning, you’re into the dregs of Netflix shows and you just want it to stop.

In other words, you’ve used up all the “high utility” (i.e. high happiness) activities and are now scraping the bottom of the barrel. Cue stay-at-home fatigue, and the creeping desire to get out.

Many of us also appear to be driven by what it called “idleness aversion”. This may be a conditioned thing that we’ve grown to expect in life, but briefly, it’s our desire to get out of the house and do something, whether it’s a visit with friends or a trip to the burger place that’s more a craving than a necessity. Research shows that we don’t actually like sitting around and doing nothing for extended periods of time all that much. One study found that when subjects were told to sit in a room and do nothing, they chose to give themselves electric shocks rather than pass the time in silence.

So how can we motivate ourselves to stick to the rules? In conditions of uncertainty, or when we are not entirely sure how to act or what to think, we look to others for cues on what we should be doing. This is where we all need to act as leaders. To practise physical distancing, to wear a mask if we can. To wash our hands. To remain kind and courteous to others, even though this might be a big inconvenience in our lives. Remember that the goal is the return to some kind of normal living, bar the international travel, as soon as possible and this is only going to happen if we all play our part.

Unfortunately, looking to others can also play out in the opposite direction to our goals. The more we witness people breaking the rules and regulations with little perceived cost, the more likely it is that we will also be tempted to breach rules and regulations: If everyone else is doing it, why can’t I do it too?

Be realistic and intentional about what you need to do to play your part. Work hard on your wellbeing. We can still be civil, adopt the appropriate manners for our situation, and wait it out. It’s hard to remain physically distant, but it’s something we may need to maintain for a while longer.

Two police officers walk past posters on Sauchiehall Street, Glasgow, during the coronavirus lockdown on May 6, 2020. (Photo: Jeff J Mitchell/Getty Images)

We’ve done this before, so we know we can do it again. We’re also depending on each other to do the right thing and it’s only going to work if we do this together. But small actions by determined individuals can quickly add up to create a movement, and to signal to others through our actions that what we do matters and can make a difference.

Here’s how to strengthen your resolve and get through:

1. Reduce the overwhelm. You’ve done this before, you can do this again. Think about what worked for you last time and do more of that.

2. Make a public promise. If this fits with you, tell people what you are doing. When you go public with your intentions, it immediately strengthens your resolve, so announce it to friends and family on Facebook or by email. A public commitment shifts your own thinking about your seriousness. No one wants to be embarrassed in front of others.

3. Set up accountability partners. Recruit people like you to help you stay the course and build each other’s resolve. Create a system of accountability so that you can report your actions, successes and failures every day. This may be a friend or it could be on Facebook, or in a forum of some kind. Don’t just announce it once and then disappear; let the world know about your progress, and your successes.

4. Expect difficulties. There will be life situations that might get in the way of your efforts and it is so easy to allow them to undermine all your hard work. Think in advance of possible problems that might arise and decide how you will deal with these situations and how you can stick to the plan.

5. Think of the consequences. Another way to strengthen your resolve is to think of the consequences before you take an action that will lead to them. Not just for you, but for everyone and all the effort that’s been put in so far. Pondering consequences certainly isn’t a magic pill, but it can help if you usually don’t think about the consequences until they become real. Because that will most likely be too late.

6. Imagine others you respect can see you. Last but most definitely not least, you can benefit from some social pressure. Next time you want to choose the easy way out, imagine other people whose opinion you respect can see you. Would you still take that unnecessary trip if they could see you? And what would disapproval from them feel like to you? Yes, you’re essentially manipulating yourself, but if it works to strengthen your resolve to stick with a course of action that you value right now, then it’s certainly a tool you can go to.

Steady: Keeping calm in a world gone viral, by Dr Sarb Johal (Equanimity Publishing, $40) is available from Unity Books Auckland and Wellington