A bell curve with three cartoon characters: a confident and low intelligence figure on the left, a crying, bespectacled figure on the peak, and a confident, high intelligence hooded figure on the right.
A bell curve with three cartoon characters: a confident and low intelligence figure on the left, a crying, bespectacled figure on the peak, and a confident, high intelligence hooded figure on the right.

SocietyApril 7, 2025

What’s so bad about being mid?

A bell curve with three cartoon characters: a confident and low intelligence figure on the left, a crying, bespectacled figure on the peak, and a confident, high intelligence hooded figure on the right.
A bell curve with three cartoon characters: a confident and low intelligence figure on the left, a crying, bespectacled figure on the peak, and a confident, high intelligence hooded figure on the right.

The most reliably brutal burn is to call someone average. Why?

This article was first published on Madeleine Holden’s self-titled Substack.

I have a painful confession: I’m responsible for not just one but two of the most viral anti-male slogans of the 2010s. I coined “dick is abundant and low value” in 2014, an experience I wrote about here, but you know that “grant me the confidence of a mediocre white man” formulation? That, I’m sorry to say, was me as well.

You’ve probably seen it credited to journalist Sarah Hagi, who tweeted in 2015, “God give me the confidence of a mediocre white dude”. But Hagi was upcycling my secular and clumsily phrased version from a year earlier, “aspire to have the same level of self-belief as a truly mediocre white man”.

Tweet by Sarah Hagi: "DAILY PRAYER TO COMBAT IMPOSTOR SYNDROME: God give me the confidence of a mediocre white dude." Includes three star emojis. Interaction counts: 456 retweets, 1K likes.

A screenshot of a tweet by user madeleine holden, handle @madeleinecholia, dated March 19, 2014. The tweet reads: "aspire to have the same level of self-belief as a truly mediocre white man." It has 20 replies, 985 retweets, and 2,000 likes.

Until now, I’ve never corrected the record, because if you say something cringe and of its moment – if you bring a Frankenstein’s monster of 2010s misandry to life – and then someone else takes credit, you should accept that for the gift it is. For a decade, I did. But the truth is, in 2014, mediocre white men everywhere were minding their own business, and I raised the first pitchfork against them. I watched from the shadows as the Etsy mugs and T-shirts proliferated, the spinoff slogans spawned, and my phrase entered the common lexicon.

And who am I? A mediocre white woman.

A black T-shirt, a white mug, and a sticker all feature variations of the phrase "May you have the confidence of a mediocre white man." The mug has an added rainbow motif and the sticker has decorative text.

What’s that you said? Did I hear you protest that I’m being too hard on myself? That I’m at least slightly above average in several respects? Thank you. Thank you so much. It would have been devastating to bait you like that — to call myself mediocre, middle-of-the-road, no great shakes — and hear nothing but the silence of tacit agreement.

Why, though?

Being average is, by definition, not bad. But the most brutal burn across the ages is to tell someone they’re in the middle. Today, the preferred insult is “mid”. In the 2010s, what really stung about the “mediocre white men” slogan was, of course, the “mediocre” part. Other cousins in recent years include “basic”, “normie”, “NPC”, “local”—how embarrassing, to live in the ordinary town where you live! To be similar to other people! Look at you, you adequate dork, in the middle of an OK mass.

The writer Max Read reckons there’s something structural about internet communities that causes them to turn on the normie figure—something that nurtures “the desire to separate … from some less sophisticated, less unique, less alive imagined other”—harking back to the early days of message boards. I’m sure that theory has legs, but it’s worth noting this impulse predates the online age. When I was a teenager in the 2000s, before social media, we used “average” as a slur—as in, “she’s average” to denigrate a woman’s looks or “the party was average” to describe a flop night. What’s the most savage thing you can say about a woman’s looks, since pretty much forever? Not that she’s hideous. That she’s plain.

No wonder I can recall, with forensic detail, the moments I was insulted this way. A man on Twitter once told me I had “milquetoast takes”; another told me he hoped I’d get raped by a horse. Which do you think hit a nerve? Back at law school, a guy I knew, spurred by romantic jealousy, took to telling our mutual friends I was a “garden-variety Westie sluzza”. Let me break that down for you. Sluzza is Dunedin slang for “slut”, “Westie” means bogan (I come from West Auckland, a working-class area.) So far, so zzzzzz — digs at my hardy class background by pampered snobs are an own goal, if anything, and I’ve been called some version of “slut” about a thousand times, which barely raises my blood pressure. But a garden-variety slut? That cut deep.

(If you’re reading this, Alex, then no hard feelings, you soft-handed Epsom baby.)

It’s interesting, isn’t it, that it somehow stings more to be called mediocre than butt ugly. During the pandemic, I became fascinated by the online right, burrowing deep down their rabbit holes. At the time, their favourite way to own the libs was by calling them “midwits”, ie by pointing out their average intelligence. A bell-curve meme did the rounds, showing dullards and geniuses united in their views, with the crybaby midwit and his reasoned, liberal worldview lodged for mockery between the two.

A bell curve meme with a low-IQ person on the left and an average-IQ person protesting at the top, with a high-IQ person on the right. The low and high-IQ people agree with "Friend good, enemy bad," while the average-IQ person objects.
The online right’s beloved theorist, Carl Schmitt.

You can try this thought experiment yourself. Would you rather be called a moron or a midwit? In this age of himbo appreciation, when “no thoughts, head empty” is considered an ideal state, I can’t imagine opting for the latter. In our memetic universe, simpletons are heroes: you want someone to marvel at the “borderline medical quality of your stupidity”, to paraphrase someone on X.com recently. What would actually stain your honour, the burn you would never recover from, is someone pointing and laughing, Nelson Muntz style, at your position 0.25 standard deviations from the mean.

Why do we posture like this? Almost all of us, after all, are not medically stupid or of towering genius, and it’s a safe bet most of the right-wing commentators I used to read are themselves midwits. What’s so terrifying about being average?

My mum is a primary school teacher, and she often laments the fortune of students in the middle. “The really naughty kids and the really smart kids get all your attention,” she says, “while the poor old average kids fly under your radar.” I think this is the crux of it; the reason we’d rather be called terrible than middling: in the former case, at least someone is paying you attention. To be in the middle doesn’t mean you’re bad, it means you’re not seen. In a narcissistic age in particular, that’s social death.

But how bad is it, really, to be mid? Or more to the point, to stop fighting being mid? One of the few times in my life I heard someone cheerfully describe himself as ordinary was when I interviewed a zookeeper about his job. He described being a “bang-average” student, with no real reticence or shame—he was, I suppose, the quintessential mediocre white man: British, average height, average income, average everything. I found him totally charming and envied him deeply.

I assumed at the time that was because he was a zookeeper—I never ditched my childhood hunch it’s the dream job—but now I suspect it’s more to do with his radiant contentment with an unexceptional life. This seems to be a theme for me. I wrote recently about feeling, in younger years, both jealousy and contempt towards “girls truly resigned to their own plainness”. And what was it that made me seethe about mediocre white men, back in 2014? Not that they were middling. That they were middling but still full of self-belief.

A psychotherapist told me recently that if you want your children to live happy lives, you should hope for them to be average. Read this account of the childhoods of exceptional people and tell me if you’d want that life for yourself or your kids. Personally I wouldn’t wish it on my biggest hater. (Alex.) But it still feels wrong to hope my daughter becomes run-of-the-mill. If you called her mid, we’d enter a blood feud.

I’m not sure I can draw grand conclusions from this. Something about the perils of ego. Something about loving your kids exactly as they are. My garden-variety intellect fails me. But I hope this has been a solid 5/10 reading experience for you. Have an OK day.

This article was first published on Madeleine Holden’s self-titled Substack. You can support her writing by signing up as a free or paid subscriber.

Keep going!
orance tarmac texture with a rugby ball, perfume and a river and a street sign shining in front of them all
Perfume, rugby players, rivers, and parts of India have all inspired collections of street names in different New Zealand cities. (Image: The Spinoff)

SocietyApril 7, 2025

Poets and perfume: In praise of themed street names

orance tarmac texture with a rugby ball, perfume and a river and a street sign shining in front of them all
Perfume, rugby players, rivers, and parts of India have all inspired collections of street names in different New Zealand cities. (Image: The Spinoff)

Shanti Mathias scrolls through council archives and Papers Past to discover where street names come from. 

In Sydenham, a suburb south of Christchurch’s CBD, there are some familiar names on the road signs. Milton Street. Coleridge Street. Wordsworth Street, which, naturally branches into Shakespeare Road. There’s Tennyson Street, of course, and Shelley Street. 

Walking around, or even just looking at a map of the area gives me vivid flashbacks to first year English literature papers at uni. Am I trying to get to Yogiji’s Indian Food Store on 32 Wordsworth Street or frantically highlighting “I gazed—and gazed—but little thought” in the hope that having lots of colours on the page will help me understand poems? Am I taking a wrong turn from Longfellow Street onto Tennyson Street or agonising about submitting an essay with a comma in the wrong place in “Alfred Lord, Tennyson” [sic]? 

Once you notice a theme in street names, it’s impossible not to spot more and more of them. James K Baxter Place is clearly named for the poet. But are Manhire Street and Mansfield Street also named after Bill and Katherine respectively, increasing the representation of New Zealand writers among dusty British figures? 

a grey grey street with a street sign saying "shakespeare Road". Chilly Christchurchi n Autumn/I forgot to do the reading for first year English class emanate from the photograph
The Bard reincarnated as a street name in Christchurch and clost to syllabus buddies like Milton and Wordsworth. (Image: Shanti Mathias)

Not so, unfortunately. According to Christchurch City Council’s comprehensive street names origin resource, Manhire Street is named for Bethel Prinn Manhire, a paperhanger and glazier who was also mayor of Sydenham. Mansfield Street, meanwhile, is named for Kate Mansfield Peacock, the wife of John Hickman, MP for Lyttelton from 1868-1873. 

Many of Sydenham and Addington’s themed streets were given their names from the 1870s onwards, when Sydenham was established as a borough and the first University of Canterbury students were being assigned Wordsworth et al for their English essays. An article from Christchurch’s Star newspaper in 1909 records a mass renaming of streets in Christchurch to prevent confusion. Within the central Christchurch area, there were “three Church streets, a Church road, a Church lane and a Church square”. There were also lots of duplicate names, where streets in the central city had the same titles as thoroughfares in newer suburbs, so a mass renaming was approved by the Christchurch City Council. Thousands of tidbits like this are in the Christchurch street names list, saving anyone curious about local history from having to poke around Papers Past themselves. 

Most councils have some information about street names, although it’s usually presented as context to prevent people naming new streets from creating double-ups. It accompanies local bodies’ naming policies – being consistent with a theme is one part of Christchurch’s policy

a screenshot of a suburb of flatbush with lots of streets named after Rugby players
90’s All Blacks: as good a street name theme as any (Image: Screenshot/Google Maps)

Auckland’s street names index, from Aarts Avenue in Manurewa to Zurich Place in Leabank, has some blank records and stabs in the dark – “Winthrop is presumably a surname” reads the record for Winthrop Avenue in Māngere East – but is also a great starting place for learning about local history. It reveals lots of themed names, too, from streets named after birds in Point Chevalier (Moa, Huia, Kiwi and Tui) to the Flat Bush subdivision where roads are named after All Blacks who played for Auckland or  the Blues (Michael Jones, Frank Bunce, Eroni Clarke, Ofisa Tonu’u, Robin Brooke). 

Some newer developments have even zanier patterns for street names. Clover Park in Auckland has a cluster of streets named for perfume and make-up manufacturers, some misspelt. The effect is similar to walking through duty free while severely jet lagged. There’s Diorella Drive, Arden Court and my favourite, Shalimar Place. 

It’s fun to read the speculation on Auckland Council’s website about the winery-inspired names of a section of Flat Bush. Mission Heights Drive may be “quasi-Californian” but is “more likely a reference to the Mission Estate Winery, New Zealand’s oldest winery, established in Hawkes Bay by French missionaries in 1851.” Someone was definitely reading the Road Naming Guidelines with some tipples in front of them: nearby streets are named Vin Alto, Brancott, Fairhill and Leburn – surely a misspelling of Le Brun

a screenshot of googlemaps showing streets like Agra, Shimla Crescent, Ganges Road in Khandallah, Wellington
Agra, Shimla, Delhi and the Ganga River inspire road names in Khandallah, Wellington (Image: Google Maps/ Screenshot)

In Wellington, there’s no single list of street name origins but some great context in the city council’s “Street Smart” series from its resident historian. Lots of suburbs have themed names: streets in Khandallah are named after parts of India (Delhi, Punjab, Calcutta), streets in Island Bay are named after rivers (Tiber, Rhine, Thames, Danube) and streets in Brooklyn after American presidents (McKinley, Jefferson, Garfield). Honestly, seeing the commitment to themed street names is kind of a relief. It’s nice to see subdevelopers and city councils having some fun with it among the fresh tarmac and drying ink on resource consents. 

Of course, there’s a flipside to naming streets: once a name is established, it’s hard to change, even if it’s necessary. Maori Road in Takaka was changed from Black Maori Road in the 1960s, when residents complained that it was named after a slur. Wellington’s Te Wharepōuri Street in Berhampore was changed from “Waripori” in 2020 after residents raised concerns that the name was a misspelling of Te Wharepōuri, a Ngāti Tāwhirikura and Te Āti Awa chief who signed te Tiriti o Waitangi in 1840 in Wellington Harbour. However, the original sign had to stay up for some time afterwards, as seen in this photo from the Wellington City Council archives, to prevent confusion if, for example, emergency services had to access the street and couldn’t figure out where to go due to the name change. 

That shouldn’t prevent cities from renaming roads, especially if it makes things clearer. Speaking as someone who once got off a bus in Church Street, Onehunga, when I was meant to get off that same bus in Church Road, Māngere Bridge, I think that there are limits to using geographical or municipal features as road names – clearly repetition of “church” names isn’t just a 19th century problem. Maybe some of the hundreds of Park, Beach, Church, Bridge, Mill and River roads and streets could be replaced by something new, or something themed. New Zealand writers, perhaps. Members of the Black Ferns’ World Cup-winning 2022 squad. Great New Zealand snack food inventors. Birds, bugs or fish that have won quasi-democratic annual competitions. Street names are bite-sized pieces of local history – why let them be mainly occupied by distant monarchs and dusty mayors?

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