Nativity Scene on a Roof

ParentsDecember 22, 2016

There’s a God in our Christmas

Nativity Scene on a Roof

Thalia Kehoe Rowden, a former Baptist minister, and a mother of two writes about why God is part of her Christmas.

Last Christmas we were in Thailand, where it’s not a public holiday. Santa is in every mall, but Jesus? Not so much.

It didn’t make too much difference to us. The meaningful parts of our household celebration of Christmas were pretty similar both here and there. We carry that with us.

 

There’s a God in our Christmas because God is part of our life together every day of the year. We are bringing up our two kids in the ancient Christian tradition, doing our best to follow Jesus together, to make this world a bit more ‘as it is in heaven.’

At Christmas each member of the family gets a special chance to enter into the story of God-and-the-world, and find new meaning and resonance in it each year.

The characters in the nativity story are so relatable, for adults and kids. How cool is it that the star of the show is a baby? Children know all about babies! They’re a lot closer to gurgling infants than to ethereal angels or rustic sheep-herders (though those are pretty captivating for kids, too).

At Christmas, the helpless baby – the one children are most interested in – is also God. The most vulnerable person in the narrative is also the most important. What an opportunity to help our kids understand that might is not necessarily right, that God values the smallest among us, and that we don’t all need to try and be the boss.

Everything about the original Christmas story is topsy-turvy.

When Mary is pregnant, an unmarried teen mum in a patriarchal honour/shame society, she sings about how God turns things upside-down, and champions the poor and downtrodden:

He knocked tyrants off their high horses,
    pulled victims out of the mud.
The starving poor sat down to a banquet;
    the callous rich were left out in the cold.

Our family culture comes from this strand of the Jesus story. We want to help subvert unfair power structures and even things up. We want to set that banquet table for the ‘starving poor,’ whether by helping stock up the local food bank, or donating money for relief and development further afield.

‘Following Jesus’ is the orientation of our family. It’s the direction we face.

I’m a fan of showing my working with this stuff. Kids pick up on lots of the family culture without it being articulated, but I reckon most ‘values’ material needs to be said out loud to be passed on. So we remind each other most days that Daddy is going off to work ‘to help people for Jesus.’ We thank God for food at mealtimes. We ask God to help us be kind and wise.

In the lead-up to Christmas, we add in a few more special words. We light coloured candles at dinner time each night, symbolising hope, peace, joy and love. ‘Hope means things will get better,’ we say to each other. When we light the blue candle for peace, we say, ‘Jesus helps us get along well with each other.’

For our family, Jesus isn’t just a miraculous baby, but a bringer of justice and peace, and God knows that’s something we’re all in need of today. Exhibit A: rich nations celebrating one family of Middle Eastern refugees while closing their borders to others.

But in the little baby Jesus, the one my five-year-old plays with in his Nativity set, the one we sing carols about together, we have a sign of hope and a calibration of what’s important.

Hope. Peace. Joy. Love.

As we welcome this baby, like the shepherds, angels and magi did, we try to take part in his story. Christmas spurs us on, as a family, to do our part to make peace on earth a reality.

Related:

There’s no God in our Christmas

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ParentsDecember 21, 2016

There’s no God in our Christmas

angie-santa

For many families Christmas isn’t about the birth of Jesus. Angela Cuming explains why she chooses to have a life, and Christmas, without religion.

I was five years old when the Catholic Church told me I’d never get into heaven.

An unbaptised child of two Roman Catholic parents, it had been a great aunt’s dying wish to see my soul was saved before she left this world. So my face was scrubbed clean and a dress pulled over my head and off I went with my parents to see the local parish priest. It was all going well, dates of the actual baptism had been pencilled in, when Father Whitty turned to Mum and Dad and said: “One last thing, what church were you two married in?”

My parents, both journalists, had met in a newsroom in the late 1970s and, probably during a beer-soaked afternoon in the pub, decided to get married in a registry office with a couple of sub-editors as witnesses. Theirs was a wonderful, stable, love-filled marriage that only ended with my father’s death. They created for me a happy and safe home and blissful childhood.

But when Mum and Dad confessed they hadn’t signed on the dotted line in a Catholic church the priest told them no uncertain terms their daughter was not going to be baptised. He told them this in front of me.

This was at a time when the Catholic Church was very vocal in its belief that unbaptised children would never go to heaven and the best they could hope for was limbo, where my soul would float about for an eternity.

I don’t think my father ever set foot in a church again. Neither did I.

My lack of God, and my atheism, had never bothered me until now. I’d rarely, if at all, given it thought. But now I am a mum to three little boys, knee-deep in all things Christmas, and it’s getting harder to avoid the big, shiny Christian elephant in the room.

For me, and my boys, Christmas is a time for Santa and magic and excitement and presents. But God has already started to creep in, from the nativity scene on the front of their advent calendar to the religious carols they will hear on my much-loved Bing Crosby record.

But what do I tell them, what do I say, if and when the G word comes up? I’ve decided the answer is nothing, because there is to be no religion, no God, in our house.

I can lie about Santa because, to me, Santa represents wonder and love for an all-too brief period in our childhood.

I can tell them Christmas, like Easter, started as a Pagan festival, that our Christmas tree has its roots in their midwinter festival, and that Santa himself most likely comes from a Germanic midwinter festival called Yule.

But I can’t lie to my children and tell them we live on a planet created in six days that is only 6000 years old, or that being gay is a sin, or that dinosaurs were on a floating ark or that my soul can’t be saved because my parents didn’t get married in a church.

When they are older, and more curious, they can seek out religion for themselves. I won’t stop them, hell I’ll buy them all the books they want to read, but I’ll make sure they do so with an open mind.

And one, or all of them, may find religion, may start to believe in Christianity or Islam or Judaism. And then, they may ask me why I am still not on a religious path.

And I shall them them this:

When my eldest son Charlie was a baby we were living in Northern Ireland and thought it might be nice, personal beliefs aside, to have him baptised into the Protestant Church of Ireland, in front of family, at Christmas time.

I will tell them it was all going well until the minister asked where Charlie’s parents had been married. As we were only engaged at the time (Charlie being the spanner in the works of our original planned wedding) we were politely told thanks but no thanks. That the church only baptised children of married parents. Charlie wasn’t good enough for the church because my husband and I hadn’t said ‘I do’ yet.

God, even if he turns out to be real, didn’t want my beautiful boy. So he’s never going to be good enough for me.

Related:

There’s a God in our Christmas