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View from the Rock of Gibraltar. Photo: Getty
View from the Rock of Gibraltar. Photo: Getty

PoliticsFebruary 5, 2019

What can New Zealand learn from the Brexit omnishambles?

View from the Rock of Gibraltar. Photo: Getty
View from the Rock of Gibraltar. Photo: Getty

As it gears up for as many as three referendums next year, NZ should take care not to ignore the mistakes of Brexit, writes Christian Smith.

Brexit is the problem that every other country in the world is glad not to have. For New Zealanders, it may seem a distant curiosity, relevant only to our future trade. But it’s also a phenomenon that reveals much about the nature of modern democracies. With potentially three referendums proposed for New Zealand in 2020 – on cannabis, euthanasia, and MMP thresholds – the Brexit referendum offers crucial lessons on how not to run a modern referendum.

Beware the ‘post-truth’ pandemic

Post-truth politics is the idea that arguments are not won on the basis of objective facts but on emotional appeal and by reinforcing pre-existing beliefs. In the lead up to the Brexit referendum, both sides were blameworthy of such exploits. The quality of the discourse was, at best, underwhelming and since the referendum, both sides have been accused of telling outright lies.

The Remain campaign stuck rigidly to advocating for the economic benefits of staying in the EU, and the potential disaster that leaving might create (what Brexiteers labelled ‘Project Fear’). Brexit campaigners played on immigration concerns and the idea that Britain needed to ‘take back control’. Each side also relied on completely contradictory statistics to support their campaigns. The cannabis and euthanasia referendums provide fertile ground for post-truth politics. The debates for both easily lend themselves to personal anecdotes and emotional appeal. This is not to say that such appeals are a new or a bad thing. People often vote with their hearts rather than their heads. The difference is that in the past it was much easier to sift the truth from the lies. Emotional appeals were linked to facts, and if they weren’t, they were called out and dismissed. In any event, such tactics should also not be allowed to distract from the facts of the debate.

The danger is that voters simply choose to believe the evidence that supports their pre-existing beliefs. Last October on TVNZ 1’s Q + A programme, the Green’s Chlöe Swarbrick debated Bob McCoskrie from Family First on legalising cannabis. At one point, they began throwing different studies at each other which made entirely opposing claims about the effects of legalising cannabis. This perfectly highlights the issue that faced the British, and will face New Zealanders next year: how can voters make an informed decision when the evidence appears to point in two different directions? There’s no easy solution to this issue. With an oversaturated internet, the loss of authority of traditional information sources is one of the principal issues facing western democracies.

Make the terms clear

The post-truth peril is only encouraged when there is ambiguity about what is being voted on. The political chaos witnessed in the UK, with the debate around soft vs hard vs no-deal Brexits, and endless variations thereof, stems from the lack of specificity in what was put to voters on the ballot. It’s encouraging, at least, that Andrew Little has indicated that legislation will be in place for cannabis reform so that voters know exactly what’s at stake.

Keep it above the belt

For better or worse, we live in the age of social media comments, and the abandonment of basic courtesy that comes with them. There is a fair argument that this toxic dialogue has emerged into the real world and is increasingly apparent in political discourse. Likewise, it’s becoming a cliché that we are living in a polarised world where one must stick to his or her party line, where compromise is a dirty word, and where the opposition’s views are not only wrong but morally repugnant.

The debate leading up to the Brexit vote, and the rhetoric since, is a cause of that cliché. The campaign was exceptionally divisive. Many Remainers quickly tarnished Leavers as stupid racists, yearning after a bygone Britain. Conversely, numerous Leavers classed Remainers as selfish, undemocratic and out of touch elites. It’s difficult to underestimate just how divisive Brexit has been for Britain, and the ugly nature of the campaign reflected that.

The Brexit referendum asked a defining question about the UK’s future that went to the very heart of British society. Admittedly, next year’s referendums are not so fundamental. Similarly, New Zealand’s society is in far better shape than the UK’s was in June 2016. Brexit did not cause the deep divisions in that society, it exposed them.

Despite this, the issues up for debate are still highly divisive. At the very least, one asks a question about what we consider to be the meaning of the sanctity of life. We have also already had a taste of Brexit nastiness with some of the debate around drug law reform.

The lesson we should take from Brexit here is not revolutionary: let’s try to keep it civil. It’s the same rule that democratic politics has (largely) managed to follow for a century, but that we seem to have forgotten. An ugly campaign can harm a country for years to come. We should strive to avoid the condescension, the name calling, and the stereotyping, and try to remember that the reason we’re having these debates is because there are valid points on both sides. One of the sad facts about Brexit was that people were so quick to decry and brand those who disagreed with them that they didn’t take the time to understand the reasons behind their point of view.

Don’t rush it

With any referendum, the public needs a decent opportunity to come to terms with the issues at hand. While the British public knew since 2015 that there would be a Brexit referendum, the new arrangements for Britain’s membership of the EU (which British Prime Minister David Cameron renegotiated) and the date on which the referendum was to be held were only announced four months before the ballot. This timespan has been criticised as too short. In its report following the Brexit referendum, the UK’s Electoral Reform Society argues that all referendums should have a minimum six-month regulated campaign period.

Andrew Little has announced that the cannabis referendum will not take place until the 2020 general election, and the debate is already under way. This is good.

However, it is undecided whether two more referendums will be held on the same ballot. This would be bad. In fact, it would be absurd. The suggestion that in the lead up to the general election next year we will also be able to have a thorough, engaged debate about what are three relatively serious issues is ridiculous. It’s never been done before in New Zealand. Of course, party and coalition politics is rearing its head here, and the end result will be a watered down, unsatisfactory debate on all four polls. This is not to denigrate the public in any way, but it is not reasonable to expect the electorate to be able to thoroughly engage in these issues in such a timeframe.

Democracy only works when the loser accepts the result. Accordingly, it’s not just democratic to ensure a vote is fair, it’s practical too. If a vote loses legitimacy, it can create the kind of backlash Britain is currently experiencing. Our stakes may not be as high, but the principle is the same.

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The crowd at the UN Migration Pact protest numbered about 100 (Alex Braae)
The crowd at the UN Migration Pact protest numbered about 100 (Alex Braae)

PoliticsFebruary 2, 2019

‘Integrate or get out’: at the anti-UN rally in Aotea Square

The crowd at the UN Migration Pact protest numbered about 100 (Alex Braae)
The crowd at the UN Migration Pact protest numbered about 100 (Alex Braae)

A headline grabbing protest against the UN Migration Pact was held in Auckland’s Aotea Square on Saturday, attracting about 100 people. But it was far from the only political expression being put to the public. Alex Braae was there.

The most committed came in early. Advertising for the protest against the UN Migration Pact, online and in the pages of the NZ Herald, had said it would start at four o’clock. But by three on a blazing hot Saturday afternoon, the gazebo and signs were already set up in Aotea Square.

They were there, they said, to exercise their freedom of speech, for sovereignty, and for New Zealand itself. Various small groups united for the event, some conservative, some alt-right, some self-declared patriots against globalism. The ACT party and New Conservatives were represented by speakers high up on their party lists. NZ First – who once held significant sway over this space politically, were represented only by a mocking caricature of Winston Peters. “NO to mass migration swamping us,” read a yellow flyer. “NO to political correctness and cultural marxism. YES to free speech everywhere.”

A few people were wandering around early, draped in high-visibility vests and New Zealand flags – the designated uniform of the day, which only a small number of people observed. They handed out flyers and sparked up conversations. Despite being sandwiched in between a pop-up bar and the town hall, their regalia dominated the Queen Street end of Aotea Square. A row of crosses lined the footpath, to represent New Zealand soldiers who had died for a free country.

Standing nearby were a group of Venezuelan migrants, who had come down to protest against the Maduro regime. I asked one of them if they were part of the UN protest – politics making for strange bedfellows and all that. “No,” she said, “we are here because of the dictator in our country.” She then spotted one of the signs attached to the gazebo. “But we don’t like socialists either,” she clarified.

Their respective protests didn’t have much of a chance to find even more common ground, because the Venezuelans ended up moving over to the other side of the square. That part had just been vacated by a Palestinian protest wrapping up – one of their regularly held demonstrations against the occupation of their homeland. Across the steps, an array of signs were laid out promoting veganism. They had been put there by a woman in a T-shirt that said “Fonterror: Dairy is Death.”

Up the hill at Myers Park, a picnic to show support for migrants had been put on by an anti-racism group, and also drew a healthy crowd. One of the people who had been there said it was deliberately set up to be non-confrontational, and a family friendly space. Some of the picnickers made the trip down, though, not to seek out a fight, but to show their opposition, and perhaps even convince some of the nationalist protesters to come around to their way of thinking.

That’s not what ended up happening, of course. Some of the most politically set-in-their-ways people in the country went hammer and tongs at each other, with arguments becoming increasingly heated. Point and counter-point were hurled like grenades, the battle of ideas descending into brutal trench warfare. It’s hard to imagine that, on this day, a single mind was changed.

So why bother? One counter-protester, who declined to give a name, said it was because she thought her opponent’s politics “were just an absolute joke.” But she was also worried about those ideas gaining momentum, after seeing it happen overseas. Her motivation for heading along was perhaps put best by someone from the other side – a socially conservative Christian named Dan. “You’ve got to get out and do something, you can’t just sit around and wait for God to sort it out.”

Then, when the bells struck four o’clock, the speeches began. The first was long, meandering, and explicitly against multiculturalism. “Integrate or get out,” bellowed a different fellow. One really put the idea of free speech giving you the right to say absolutely anything to a stern test, when a speaker made what he clearly thought was a checkmate point about multiculturalism. “It’s the year of the pig for the Chinese, but the Muslims don’t like pigs. So how does that work in New Zealand?” How indeed.

Myles, from the group NZ Sovereignty, neatly encapsulated the political dream of anyone who has ever protested in Aotea Square. “This is a small gathering,” he said to the 100 or so people standing in front of him. “And from small gatherings, big things happen.” He then pointed out the tent behind him, which was selling “Make New Zealand Great Again” mugs and hats. “The fear the left has is of our wallets. So let’s get our wallets out and make our voices heard.” They accepted Eftpos.

The biggest laugh of the day was also tangentially related to freedom of speech. Elliot Ikilei, the charismatic deputy leader of the New Conservative party, had the crowd in stitches with a line about the government’s priorities. “They don’t want you to discuss sovereignty, but they do want you to discuss weed.”

But the speech wasn’t completely free. Jesse Anderson, the organiser and MC of the event, said that everyone was welcome to have their say. Then a young woman put her hand up. She wasn’t wearing a yellow vest or a New Zealand flag, and Anderson was briefly thrown. “Uh … message me on Facebook about it,” he deflected. She didn’t get the chance to address the crowd, in the end.

What would she have said? Her name was Chrystal Thompson, and she hadn’t come down with any intention of being part of either side of the protest. She’s a recent politics and economics graduate, and part of a family who had to leave Fiji after the Rabuka coup.

“Everyone was standing there and having a civil discussion. Surely they should be open to opposing ideas and balanced discussion, and I should put myself forward and go for it,” she explained. “So I just wanted to ask them, considering New Zealand has a tradition of regular immigration policy, and the country has managed to maintain that in a safe manner, what stops that from continuing? The dialogue that I was hearing was quite divisive, and no wonder there were groups who they were labelling Marxists and Communists who were enraged by it.”

Thompson wasn’t particularly impressed with the response she got after asking to speak. “Telling me you’d rather filter me before I ask my question – that’s just adding more fuel to the fire.” She then talked with Anderson privately, and said they actually did manage to have a great discussion. But she wasn’t impressed with how she was told she couldn’t speak. “I didn’t argue back in front of them, because I could see they all felt uncomfortable about it.”

She said that while the protesters were provocative, in her view they had some valid points about ensuring that the immigration system is controlled, that there aren’t sudden and unmanageable influxes of new people, and that there are good support systems in place to help migrants integrate into communities, schools and the workforce. “So that’s why I wanted to stand up on the mic and ask a series of neutral questions.” It’s fair to say, had the questions been allowed to be asked, the response would have been fascinating.

The migration pact protesters kept pushing the free speech message all day. They weren’t going to accept being silenced, they boomed over the PA system. They were there to defend free speech, they said alongside their wall of banners. It’s a message they’ll be pounding out online, on social media, in calls to talkback, letters to the editor. It was their rallying cry during the furore over Lauren Southern and Stefan Molyneux’s visit to the country. They are the ones in favour of people being able to say what they want.

But by no means do they have a monopoly on defending and exercising free speech, as the sunny Saturday afternoon in Aotea Square showed.

Politics