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A group of young Pacific doctors have been utilising their social media savvy to promote the vaccine and debunk myths. (Photo: Tina Tiller)
A group of young Pacific doctors have been utilising their social media savvy to promote the vaccine and debunk myths. (Photo: Tina Tiller)

SocietyNovember 11, 2021

Lip syncs and facts: The Pacific doctors fighting misinformation on TikTok

A group of young Pacific doctors have been utilising their social media savvy to promote the vaccine and debunk myths. (Photo: Tina Tiller)
A group of young Pacific doctors have been utilising their social media savvy to promote the vaccine and debunk myths. (Photo: Tina Tiller)

In an effort to get more Pacific people vaccinated, a group of doctors have taken to TikTok and Instagram to get the message out there.

Singing “vax-a-nation time come on” to the tune of ‘Celebration’ with a broom handle mic and her kitchen as a backdrop might not make Dr Vanisi Prescott TikTok-famous. But the way the Tongan doctor from Mt Roskill sees it, rejigging Kool and the Gang’s classic 80s hit could just be what a vaccine hesitant person needs to see. And Prescott is not the only Auckland medical professional employing these tactics. Prescott is part of a small group of young Pacific doctors utilising their social media savvy and meagre spare time to promote the Covid vaccine and debunk myths. 

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Prescott, who works at the Stoddard Road Medical Centre, Mt Roskill Grammar and Three Kings Accident & Medical clinic, says the long hours and lost time with her children will be worth it if she can help her community get protected against the worst effects of the virus.

“Lockdown has been pretty overwhelming,” the mother of three says. “Trying to educate our community and our youth, on top of work, has been pretty crazy and I’ve basically had to sacrifice family time to get the word out there and advocate [for people to get vaccinated].”

She says using TikTok was initially just a way of letting her hair down while doing some funny dances with her daughters, but it’s quickly become an important tool in her work encouraging those still feeling unsure about getting immunised. 

“My daughter is 12 and she’s on TikTok quite a bit, so I was wanting to just get involved with what she was involved with,” she says. “Then all the misinformation started going around [about Covid] that I thought, wait a minute, this will be a good opportunity to actually reach out to those that aren’t listening to mainstream news or media.”

Prescott’s page, which has grown to over 24,000 followers in the last 18 months, not only features her hearty singing but also showcases her dance skills and answers to questions like “Does the mRNA vaccine change my DNA?”

Alongside her full-time role as a Māngere GP, Dr Emma Chang-Wai has in recent months begun adding weekend stints at pop-up vaccination sites and check-ups with patients in MIQ. Like Prescott, she’s active on social media, but Instagram is her platform of choice. Chang-Wai has over 5,000 followers, and while she initially used her videos to inspire others with her own 30kg weight loss journey, she has also pivoted to Covid-related content. She says because there is such a “big mistrust in the system” she felt it was necessary to combat misinformation and be “visible in this space” as a local Pacific doctor. 

Ōtara Family and Christian Health Centre’s Dr Va’aiga Autagavaia is relatively new to TikTok but between clinic shifts and parenting two children under three he has started to make videos about protecting yourself and your community from Covid-19. He made the decision to get active on social media after seeing a post accusing Pacific doctors of only doing vaccinations to protect their jobs

He’s also spoken to a number of churches, workplaces and community groups via Zoom – events that he says “have been really good because it shows there’s a clear desire from communities wanting to know more and hear from doctors like us”.

“I’ve just been trying to promote open, respectful discussion about this stuff and I’ve been surprised by the number of people who respond positively.”

However it hasn’t all been positive. Prescott and Chang-Wai say their videos have also brought out social media’s ugly side.

“Initially I just got a lot of positive feedback but when I started posting about Covid and the vaccine I got overrun with so much hate and negativity,” Prescott says. 

“I’ve had quite a lot of threats, like people saying they will come and get me if something goes wrong [with the vaccine] or that they will report me. But I’ve learned to just brush it off and just think about our people and that we need to get this message to as many people as we can.” 

Chang-Wai says the negative feedback is one reason why most doctors aren’t doing similar things, but she feels as a Pacific doctor she has an extra obligation. “The easiest thing for me would be just to just live my life but it’s so hard for me to just sit back and say nothing. This is our protection and we have to reassure our people this is the right thing to do.”

From left; Dr Va’aiga Autagavaia, Dr Vanisi Prescott and Dr Emma Chang-Wai have all been using social media to ensure their patients are well-informed. (Photo: Supplied)

All of which makes the affirming reactions that much more meaningful, Prescott says. “I’ve had people tell me, ‘if it wasn’t for you Pacific doctors speaking about this, I wouldn’t have got vaccinated’. We’re really putting ourselves out there, but seeing the wider good that can come out of it has been truly amazing.”

Given the extra stresses it places on their free time, do they resent the government for not rolling out more pro-vaccine messages catered to their Pacific community? 

“I know there are people employed to do this sort of thing,” Chang-Wai says. “But I also think it’s important for these messages to come from our people who are actually working in these spaces.”

Autagavaia is less sanguine, noting that delays to the vaccine rollout to Pacific people has given more time for misinformation and conspiracy theories to take root. 

“We aren’t doing this to get paid and even though we are doing it out of love and care for our patients, it probably should have been a formal campaign – not just now, but rolled out ages ago in a proactive way.” 

Though he’s pleased to see Pacific vaccination rates creep towards 90%, Autagavaia is also concerned about the unintended consequences of mandating vaccinations for people in certain industries.

“When you’re being mandated and your livelihood is at stake of course you’re going to get it. But what I’m hearing from my patients, family and friends is that this has done a lot of damage to their trust in authorities. I don’t think that will heal anytime soon or once the pandemic is out of the way, which is really sad.”

But despite the mistrust and division that’s been sown over the last few months, the doctors know their public efforts will be worth it save more lives. They also want to encourage others to help share the same messages – even if that means doing some bad lip syncing in the process. 

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Image: Tina Tiller
Image: Tina Tiller

SocietyNovember 11, 2021

The End of Life Choice Act is now in effect. Here’s what you need to know

Image: Tina Tiller
Image: Tina Tiller

Following last year’s referendum, terminally ill New Zealanders now have the right to end their own lives – but only under strict conditions. Lawyer Holly Hedley of Buddle Findlay explains the rules.

The End of Life Choice Act came into effect on November 7, meaning that terminally ill New Zealanders who meet the legal criteria can choose to end their lives with medical assistance.

The act has two key parts. The first is to give a person who has a terminal illness, and who meets certain other criteria, the option of lawfully requesting medical assistance to end their life. The second provides the process for medical practitioners to help people exercise that option. The legal process is detailed and it must be followed to the letter before a person can legally access assisted dying.

As with any new legislation, the real test for the act will be in its practical application. So, what are some of the practical questions you might need to know about the assisted dying process? 

Who is eligible?

There are clear eligibility criteria in the act. From a medical perspective, the three key criteria are that a person must be suffering from a terminal illness, one that is likely to end their life within six months; be in an advanced state of irreversible decline in their physical capability; and, be experiencing unbearable suffering that cannot be relieved in a manner they consider tolerable. 

Importantly, the person must also be competent (of sound mind) to make their own decision about assisted dying. No one else, not even a formally appointed enduring power of attorney or welfare guardian, can make that choice for them.

Contrary to some people’s concerns about the act, the services are not available to children. The person must be at least 18 years old and, in order to prevent “death tourism”, the person must also be a New Zealand citizen or permanent resident. 

The role of the medical practitioner

If a person wishes to know more about assisted dying, they must start the conversation with their medical practitioner. The act in fact expressly prevents any health practitioner from initiating the conversation, so the onus is on the patient to ask first. This is unusual in health care, and it will take some getting used to, as usually practitioners would be proactive in offering up options and information.

A “medical practitioner” means any properly registered doctor, but for most people the best starting point will be their GP or specialist doctor.

Importantly though, not all doctors have to be involved with assisting a person to die. In fact, any health practitioner who has a conscientious objection can excuse themselves from being involved. However, there are requirements on all doctors who are asked about assisted dying to let the person know if they have a conscientious objection. They must also inform them about their ability to access a different practitioner through the national Support and Consultation for End of Life New Zealand (Scenz) group.

There will also be occasions where a person’s usual doctor might not have a conscientious objection, but are nonetheless not appropriately trained to provide the services. In practice, all doctors who are providing assisted dying services will need to have completed the relevant Ministry of Health training and ensure that they act within their scope of their practice and expertise. This means that some doctors may have to refer elsewhere to ensure the person receives the best and appropriate services.

What about nurses or other health professionals?

The act requires doctors to work through the assisted dying process (the phrase used in the act is “attending medical practitioner”). Other health professionals may also be involved in a supportive or information giving capacity, but the formal process must be completed by a doctor. At the end of the process a specially qualified “attending nurse practitioner” can also assist the doctor with the administration of the medication and some other steps. 

What if a family member disagrees or has concerns?

The act is clear that the decision about assisted death is for the person themselves to make, and this approach fits with the general patient-doctor confidentiality and autonomy principles that exist within our current law. However, any doctor who is working through this process with a patient is required to “encourage the person to discuss their wish with others such as family, friends, and counsellors”. Furthermore, if there is any reasonable suspicion that the person is not making their own choice, the process must be stopped.

There are also statutory bodies that have been specifically designed to oversee the act and to deal with complaints. The Ministry of Health has recently published an 0800 number and email address which members of the public can contact if they have concerns about an assisted dying process. Family members can, of course, also raise concerns directly with the health team involved or with the health and disability commissioner. 

What other safeguards are there?

The detailed process within the act includes inbuilt safeguards. A key one is that there must be at least two medical practitioners involved in assessing a person’s eligibility: the first being the attending medical practitioner who is approached by the patient; and then the second being an independent medical practitioner (who will be accessed through the national Scenz group). If there are any concerns about the person’s competence, then a psychiatrist must also be involved.

As explained above, the act also requires the process to be stopped if, at any point, there are reasonable grounds to suspect that the person is not making their own choice (eg if there are concerns that the person is subject to pressure).

When and where will this all happen?

Assisted dying services are available and legal right now. The idea is that most assisted dying services will be provided within the community, usually in a person’s own home if possible. Hospitals are not going to be the best place to have these conversations and provide these services, but they will be there if need be. 

Will we read about cases of assisted death in the news?

There are publication restrictions in section 36 of the act, which mean that specific details about a person’s assisted death cannot be published (including details about the method by which medication was administered, place where it occurred and the name of the person who administered the medication or their employer). Family and/or loved ones can of course still talk about the death in a general way. However, publication of those particular details is not allowed.  

End of Life Choice Act and life insurance

A lot of questions have been raised about what the act might mean for life insurance. This is because life insurance policies can sometimes have exclusions if a person dies through suicide or other intentional self-injury. The act addresses these concerns. It provides that a person who dies through assisted dying is – for the purposes of any life insurance contract – taken to have died from the terminal illness suffered, eg as if assisted dying had not been provided. 

What’s next?

Looking ahead, special attention needs to be given to ensuring fair and equal access. This is an issue that New Zealand’s health and disability sector has been grappling with for some time, particularly given the challenges faced in more rural areas and within a stretched workforce. 

The Ministry of Health Manatū Hauora is constantly updating its information about assisted dying services, and it has published plenty of guidance for the public and practitioners alike. If you or a loved one are considering assisted dying services, then you can review this information and then begin the conversation with a doctor you trust. 

This article is intended as general information only and is not legal advice.