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SocietyJuly 18, 2024

Help Me Hera: Should I publish a creative essay about my ex?

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I’m worried my musings will be less Richard Gadd and more Martha.

Want Hera’s help? Email your problem to helpme@thespinoff.co.nz

Dear Hera,

Last year I left a relationship with my ex-girlfriend to date someone else. This decision, as she had predicted, was the wrong one; at the time I stood by my decision but recognised that the way I went about it wasn’t the greatest. My ex fairly and understandably blocked me on social media.

A couple months ago, someone let it slip that my ex had been making music, and despite avoiding looking into it in the past, I let them play the music for me. There was one particular song that stood out to me in that I could see myself in some of the metaphors and musings, catching a hinted potential for some lingering fond feelings. 

My issue is that I’m a writer and want to explore and pick apart my feelings in a creative essay and add it to my site of self-published works. To really delve into the politics of being perceived, of watching and reacting to art that people make inspired by events you witnessed or took part in and reactions in turn. However, I worry that my musings and reflections won’t come across like Richard Gadd’s critically-acclaimed reflective mini-series and will instead be more like an obsessed, self-absorbed email from Martha. 

I can’t even Sabrina Carpenter ‘All because I liked a boy’ my way out of this one, I can’t turn my potential essay into a song filled with vague metaphors. It’s especially awkward because I might be making a big fuss about nothing and reading too far into a song I wasn’t supposed to hear. But maybe that’s my medicine to swallow, to know a little but not enough and expose myself as some vapid person who can’t let the past go.

I just want to know, should I write my personal essay and pick this apart, or will I give off Martha from Baby Reindeer having pried where I shouldn’t have?

Sincerely and dramatically, 

Mini Martha

A line of fluorescent green card suit symbols – hearts, clubs, diamonds and spades

Dear Mini Martha,

I spent the morning “researching your letter” by watching a long and complicated explainer about Olivia Rodrigo, Sabrina Carpenter and Joshua Bassett by a young woman holding a big red leather handbag, and periodically advertising gut health supplements, and it was an enlightening and enjoyable part of my morning, so thank you. Prior to this, the entirety of my Sabrina Carpenter knowledge came from the Joel Golby tweet: 

sabrina carpenter: so what’s the joker?

barry keoghan: he’s sart of like an evil porson

There’s a lot going on in your letter. But I’m struggling to figure out what you want out of all this. Do you want to get back together with your ex? Do you want to write a fascinating and nuanced essay on forgiveness, loss, desire, forgiveness (again) and the haunted mirror which is memory? Do you want to get back together with your ex by writing a fascinating and nuanced essay about forgiveness, loss, desire, the fallibility of etc, etc. 

First off, is your ex’s music publicly available? If it isn’t, don’t publish a piece of writing about it unless you want to completely torpedo your relationship with that person. But if it’s out there on the internet, whatever. Once you publish something you forfeit the ability to control what it means to other people, and that goes for the both of you. 

Just because you broke up with your ex for someone who didn’t work out, it doesn’t mean it was the wrong decision. Unless it was the wrong decision, in which case it was totally the wrong decision. Leaving someone for someone else doesn’t have to “work out” to result in an accidental net good. Either way, you’re blocked. The best way to recover from accusations of love-rattery, is just to shrug handsomely and cop to it. 

It seems like what you’re really asking is how to make a good and emotionally revealing piece of art based on your own life, without being perceived as embarrassing, and boy do I have bad news for you. Being willing to risk humiliation is the price of entry. And the only way to mitigate the harm is by making something which is better than it has any right to be. 

‘If you value The Spinoff and the perspectives we share, support our work by donating today.’
Anna Rawhiti-Connell
— Senior writer

I think you should just write it and see what happens. Not necessarily with the intention of publishing it. But you should always write anything you’re interested in. It’s the best way to become a better writer. 

If, after you have written and workshopped it, you decide that you’re proud enough to publish it, you can start to overthink the consequences. If you’re worried about hurting someone’s feelings, that’s reasonable. You also have to prepare for your ex to turn around and say “that had absolutely nothing to do with you.” But like capitalism, a good personal essay can subsume all critiques into itself and profit from them. You can make your feelings of trepidation a literary feature, not a bug. 

If you want to know whether this essay will bring shame or glory upon you, all I will say is there’s no way to tell until it exists. When it’s all down on paper, you can give your critical ear free reign. You can interrogate an emotionally insincere confession, or cut a self-important anecdote. You can change your ex’s favourite drink to “grape blast” if it improves the cadence of the sentence. You could also share it with a writing group, or a friend, and seek some impartial feedback. But it’s hard to productively worry about the future of something which is only, at this stage, a concept. 

My advice is to do the work, for your own enjoyment, with whatever cognitive dissonance you can muster. In this scenario, cognitive dissonance means trying as hard as you can not to think about the possibility of it ever being read. Write it for yourself, with as much vulnerability and intelligence as you can bring to the page. I stopped watching Baby Reindeer after the first episode, but from what I gather, the thing that people who liked it liked about it was the emotional honesty and the willingness of the creator to expose himself, in addition to Martha, and his own unresolved trauma and complicity in the unfolding situation. Or at least that’s what the reviews seem to suggest. 

After you’ve finished writing it, and sat with it for a few weeks, you can begin asking the awkward questions. Does this bring harm to anyone? Have I said anything criminal or stupid? Am I in a hurry to publish this, or could it use longer to cook? In short: are these the words of a evil porson? Above all, you should trust your own taste and judgement, because that’s a skill to be refined, just like any other. It’s also not the end of the world if you publish something bad. But take an evidence-based approach, and see what you’re working with first. 

Best of luck, 

Hera

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SocietyJuly 17, 2024

Pacific profiles: Tapa artist and champion of Pacific studies, Mauatua Fa’ara-Reynolds

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The Pacific profiles series shines a light on Pacific people in Aotearoa doing interesting and important work in their communities, as nominated by members of the public. Today, Mauatua Fa’ara-Reynolds. 

All photos by Geoffery Matautia.

Mauatua Fa’ara-Reynolds

Mauatua Fa’ara-Reynolds (Tahitian, Norfolk Islands) is a final-year Pacific studies student, artist, writer, poet, and cat mum. From their cosy Newtown flat, we discussed their family’s tapa practice, FESTPAC 2024, why they love Pacific studies, and dispelling colonial myths about Tahitian vahine.

Tell us about your family and where you grew up.

I was born in Ra’iatea, moved to Norfolk Island when I was four, and then we moved to Australia when I was 10. I’m from a single-parent household. I was lucky to spend the first part of my childhood in the lands I’m indigenous to. Moving to Australia was unbelievably difficult. It was just my mum, my brother and I in this country that I’d never lived in before. We were in a small rural town with like 1,000 people. There was one Fijian girl and one Aboriginal girl at our school. That was tough but we’re a strong family unit. My mum, Pauline, still lives with my brother on Norfolk Island and she works in museums. Her work is largely centred around re-framing the story of our tupuna through tapa. 

And what is the story of your tupuna?

It’s the story of the bounty. You know, the literal “mutiny on the bounty”. We descend from English mutineers and Tahitian women. Some of them were kidnapped, some went willingly, but the women have always been sexualised and the whole story has been sensationalised. My mum’s artistic practice has been to re-frame our history from an indigenous female perspective through tapa. Tapa has been a really big part of her life and now my life. I’ve been able to go into these museum collections and see the tapa my ancestors made. I grew up making tapa. I was lucky enough to have the knowledge of what goes into tapa: the work that goes into it, and the mana that goes into it as well. I think my mum’s focus on highlighting indigenous women and stripping away dominant colonial stories is something I want to do, too. She’s also a poet, so she got me into poetry as well. 

What prompted the move to Pōneke?

I got really sick of Australia! I wanted to pursue Pacific studies and I wanted to be around more Pacific people because I’d spent so long in a very white space. I just longed for that connection. To be around people of the Moana is such a blessing and I missed it. My mum is good friends with the Pacific curator at the British Museum, Dr Alice Christophe. I asked where she’d recommend studying Pacific studies and anthropology, and she said that Te Herenga Waka has the best Pacific studies programme. They showed me so much love before I even applied. I thought “this is what I need” and I moved in 2022.

Mauatua Fa’ara-Reynolds.

Is there a specific area of interest for you within the Pacific studies degree?

What I end up coming back to is the sexualisation of Pasifika women and nuclear testing in the Pacific. There was one reading I had by the late Teresia Teaiwa bikinis and other s/pacific n/oceans that totally shaped everything for me. My grand-père (grand-father) was conscripted by the French government to help with the testings in the Tuamotu Archipelago. He had exposure to radioactive waste and its long-term health effects, and ultimately his passing. If I were to do something important with my life, it’d be something about those two things. 

I first came across your work through your writing in Salient. I remember your article about Pacific studies in the ‘Love’ issue. What drives your storytelling?

I did a course at the beginning of the year with American slam poet Steven Willis and he was absolutely incredible. It was such a formative experience because it helped me realise exactly what drives me; the damaging stories that are projected onto our people and, especially, our women. His feedback to me was, “Don’t translate your culture because the colonisers never left footnotes. Give your people a meal, and everyone else crumbs.” It’s always my priority to give it to our people so they’re the ones that are nourished, and everyone else can… well, they can learn a little bit. 

In my first year, I read Salient and noticed such an absence of Māori and Pacific stories. When I did put in something to write, it’d go right at the back in the Pacific Student Council section, even though I wasn’t part of that. I applied for the staff writer role: I didn’t think I’d get it but I did and the first piece I wrote was about Pacific Studies. I wanted to do it for soooo long. It was tough because in the course you learn about the trauma you descend from. It’s this room full of brown kids connecting their ancestors to what they’re learning about and it’s so tough. But April Henderson (Programme Director of Va’aomanū Pasifika) is so unbelievably caring and has so much love to give to Pacific peoples. She took such good care of us, and I wanted to give her her flowers and share with the wider student body just how incredible this course is. A lot of people think Pacific Studies is a “filler” course, but it’s so much more than that. Especially here [at Te Herenga Waka], it’s one of those courses where it’s not just for the points, it’s enriching for you. I found it transformative. The piece had such a positive response. I went to April’s office and she had it printed on her door. I was so happy. I write what I wish I had when I was in my first year. I’m interested in framing, and how to give space to the stories of my ancestors and connect them to mine.

Tell us about the Festival of Pacific Arts and Culture? How was it? It felt like everyone was there. I was so jealous. 

My heart has been so full! Looking at it from a tapa perspective, the connections made between the islands were just incredible and it really reminded me of the act of making tapa. You beat the individual piece, and you beat it into another, and that becomes the collective, you beat another and that becomes the region. Each part bleeds into a fabric of something so special. We so often get caught in the bubble of our own nations. To learn from their practices and to take those on, and for them to take on yours, it was beautiful cross-cultural contamination. And to see all the different ways we use tapa is amazing and the stories that come with making tapa, too. I also finally met Teatuahere Teiti-Gierlach, a ma’ohi Tahitian writer and poet. They’re incredible. We’re definitely cousins somewhere along the line. It’s always interesting meeting others in the Tahitian diaspora because they’re less influenced by the French colonial way of thinking. 

The formal part was disappointing sometimes because the US military funds Festpac, so there wasn’t a lot of talk about the military presence of Guåhan or Hawaii, and I didn’t see anything about nuclear testing. It felt held back in a lot of different ways. In the closing ceremony, someone yelled “Decolonise Hawaii” and they got shut down. It feels like a step back in some ways, that inhibition to share stories and to share the struggle. 

Mauatua Fa’ara-Reynolds. Photo by Geoffery Matautia.

The informal parts are always the best bits of those conferences. There are so many exciting things happening in your world. What’s next for you?

I work in two-year plans. I’m going to apply for the poetry course in the IIML Masters programme. Touch wood! I’d also love to deepen my understanding of museum practices and writing. I haven’t figured out how those two things will meet, but those are the things I’d love to pursue. 

And, finally, what do you see as your role within your communities?

That’s tough (laughs). I do everything for my tupuna. I want to do my namesake, Mauatua proud – she was on the bounty. She was the object of desire for so many of the films you see with Marlon Brando, and colonial literature and portraiture. If I could re-frame how she’s been portrayed and contribute, even a little, then I’d be happy. If that gives hope to another little girl in Tahiti, I’d love that. 

This is Public Interest Journalism funded by NZ On Air.