spinofflive
Mike King wears a black hoodie and stands in front of parliament buildings in wellington with his hand on his chest
Mike King stands in front of parliament in 2021 (Photo: Lynn Grievson, Edits: Madeleine Chapman)

OPINIONSocietyOctober 31, 2024

The King and his god complex

Mike King wears a black hoodie and stands in front of parliament buildings in wellington with his hand on his chest
Mike King stands in front of parliament in 2021 (Photo: Lynn Grievson, Edits: Madeleine Chapman)

Incorrect comments about alcohol’s effect on mental health are just the latest for Mike King and his one-man crusade against the world.

There’s something darkly hilarious about reading that the most prominent campaigner on mental health in Aotearoa has just said that “alcohol is the solution” for mental health struggles. And there’s something deeply despairing in realising you’re not at all surprised.

King spoke at length about his views on alcohol with Newstalk ZB’s Heather du Plessis-Allan last night. King was opposing a police attempt to stop a suicide prevention charity event in Dunedin from attaining a temporary liquor licence. In doing so he suggested that rather than being a problem, alcohol is in fact a solution for young people struggling with their mental health. Alcohol is a known depressant and increases impulsivity. Two things that have unsurprisingly negative outcomes for people experiencing suicidal thoughts.

So what does Mike King, the face of mental health and suicide prevention in New Zealand, have to say about it?

“I would suggest to you that alcohol has prevented more young people from taking their own lives than it actually makes them take their own lives,” he told the Herald when asked to clarify his comments.

“I mean, I’m a drug addict, an alcoholic; my whole life, I’ve used drugs and alcohol to stop that little voice inside my head that told me that I wasn’t good enough, that I was useless.”

A generous read on this would be to assume that King is urging people not to judge those who use alcohol as a coping mechanism for their mental struggles. A less generous read would be to point out that “alcoholic says alcohol is the solution” is not a particularly strong foundation on which to form an argument.

It doesn’t help that this is simply the latest in a long, long string of comments King has made that call into question his ability to be a leader in mental health and advocacy.

Mike King at parliament to return his NZOM medal in protest (Radio NZ, Dom Thomas)

King is the best example we have of what happens when someone with a god complex receives enough publicity and money to match their ego. Mike King was a comedian who advertised New Zealand pork. Then he was a comedian who denounced pork in all its forms. Then he was a man in the public eye willing to talk about struggling with his mental health. Then he was a man fundraising for awareness of mental health and suicide in New Zealand. Then he was the New Zealander of the Year. Then he was a member of the New Zealand Order of Merit. Then he gave it back because mental health wasn’t solved. Then he became the only man who could solve New Zealand’s mental health problems. Then he became the face of mental health with $24m in funding from the government to address the problem.

And all the while, from when he was a comedian 20 years ago, a celebrity spokesperson a decade ago and a counselling organisation leader today, he has been saying some of the dumbest shit you’ve ever heard.

It’s a tale as old as time in New Zealand. Person gains status – person makes a positive impact by speaking on a single topic – person receives positive feedback – person thinks they are the solution to every problem in New Zealand. God complex.

King choosing to speak about his struggles with his mental health back in the late 2000s was admirable and well-received. A “bloke” being vulnerable was groundbreaking at the time, and between King and John Kirwan, New Zealand men were being strongly encouraged to talk about their feelings.

But then it just kept going. Rather than continue to be a very good and impactful spokesperson for a cause, at some point King decided he was the solution. And as the solution, anyone who disagreed with him was the devil, incompetent, killing our children or all of the above. (Google “Mike King slams” and you’ll see it’s his favourite pastime.)

Then there’s his idea of research. In 2019, King was urged by the Ministry of Health ethics committee to stop a study and destroy hundreds of suicide letters he’d asked grieving whānau to submit in order for them to be analysed. The study was backed by King’s Key to Life charity and drew comments from clinical professionals as well as members of the public concerned about the ethics and process.

King’s response? “This isn’t North Korea. They aren’t Donald Trump, they can’t tell people what to do.”

Despite yelling a lot about everyone else being the problem and King being the solution, there is no evidence to suggest he is actually helping. Gumboot Friday offers two free counselling sessions for youth. On its own, counselling is good, but two sessions with a random counsellor is not a sustainable model for any real change. If anything, it should play a minor part in a much, much larger approach to addressing New Zealand’s mental health.

But King is god, and god is not a supporting character. In 2021, King very loudly “slammed” the Labour government for funding a drug rehab programme run by gang members instead of funding Gumboot Friday. King’s charity simply hadn’t put in its application on time. Then King got his funding anyway, through a mysterious one-off mental health fund. Despite that, in the Herald just this morning, he penned an op-ed claiming the government had not funded Gumboot Friday until now (it’s semantics, the $600,000 in funding received in 2021 was not for counselling specifically but for organisational costs). He is still soliciting donations from the public to Gumboot Friday through his e-bike tour of New Zealand talking about climate anxiety and supported by partners such as Genesis and Fonterra.

King claims he’s not political because he hates politicians, and is constantly slamming every political party under the sun, yet spends huge amounts of time privately lobbying for government funding. He has mentioned calling Jacinda Ardern as prime minister and not getting responses. He cornered her in the Koru Lounge to lobby for funding in the aforementioned round and didn’t appreciate being told there was a process that didn’t include twisting the prime minister’s arm at the airport. To King, he just needs to convince the right person to circumvent usual process. And he’s right.

In the lead-up to the election last year, King was loudly campaigning for anyone who would promise investment in mental health (read: his own charity) and he got his wish. National leader Chris Luxon inexplicably promised him funding live on the radio if National was elected.

This is not a man who wants to see mental health problems in New Zealand solved. King is a man who wants to see mental health problems in New Zealand solved by him. That is an impossible outcome, and by continuing to encourage his thinking, successive governments have built a rod for their backs. Now, we as a country are left with a mental health approach that seems to hinge on a former comedian with a propensity for anger delivering two counselling sessions to people in need. No solution can be achieved through one man or organisation or approach, but it’s so nice to pretend it can.

King seems to believe he exists outside of the functions of society and democracy, and unfortunately he’s been encouraged in this approach by getting results. But at a certain point the facade drops and all that’s left is a man with a god complex, yelling about alcohol being a solution for suicidal thoughts.

‘Love The Spinoff? Its future depends on your support. Become a member today.’
Madeleine Chapman
— Editor
Keep going!
zaWUZqf3-HMH_FeatureImage-2.png

SocietyOctober 31, 2024

Help Me Hera: I’m a lesbian(?) with a crush on a cis het man

zaWUZqf3-HMH_FeatureImage-2.png

Why I can’t just accept that my sexuality and gender identity are fluid?

Want Hera’s help? Email your problem to helpme@thespinoff.co.nz

Dear Hera,

I came out (by dating a girl for the first time) at 13 years old. I personally only came out as dating a girl, but people around me decided that I was bisexual. About a year later, I talked to a close friend about being attracted to lots of different people, and they suggested I might be pansexual. Another year later, for the first time in my journey as someone with a queer identity, I felt held by identifying myself as takatāpui (tēnā koe AI – Ancestral Intelligence).

Throughout my time in university, as the seasons would transition from winter to spring, a cloud would loom over me for weeks at a time, incessantly asking: am I lesbian? Which was distracting and stressful. I wanted to understand myself better, probably wanted other people to understand me better, and thought maybe a label would do that. About a year ago I started to identify as a lesbian, and started using she/they pronouns. For the first time in this decade-long (thus far) journey, I breathed a sigh of relief, of knowing, all while still feeling comforted by identifying my gender and my sexuality as takatāpui – all at the same time as finally deciding to stop stressing myself out about my identity.

Fast forward to the transition from winter just gone to this current spring, and I find myself with a massive crush on a man. I work with him. He has a hard exterior, he is very observant, full of kind things to say about people, knows how to comfort others, and is objectively so hot. While it is stressful to feel like a giddy teenager in my very serious corporate environment, it does make the long work days a bit more exciting and is something to have a giggle about with my friends.

The crush feels fleeting and fun for the moment, so the crush itself is not really a concern for me. However, Hera, I truly do not know why I can’t just accept that my sexuality and gender identity are fluid. I deeply believe that these things are fluid, really I believe they are colonised ways of viewing ourselves and each other that don’t actually exist – but for some reason I can’t accept this for myself.

Please help!

Stressed out takatāpui, lesbian (?), she/they

PS I’m leaving my job soon. Do I try to sleep with him???

A line of fluorescent green card suit symbols – hearts, clubs, diamonds and spades

Dear Stressed, 

You’ve spent your life trying to find a label that describes your sexuality. But like a dog that keeps breaking out of the Manawatū Canine Centre and roaming around the nearby shopping mall, you cannot be contained! This is not a problem with your sexuality, but a failure of taxonomy. 

I love a meaningless category as much as the next Capricorn (Gemini rising). Humans are categorical thinkers, experts at pattern recognition and sorting things into types in order to reduce the cognitive load. Ever since the heady days of the school playground, haggling over which Spice Girl to be in the school talent quest, we’ve become talented at inventing cultural shorthands that attempt to describe our experiences. But these categories are notoriously flimsy. As any biologist knows, nature doesn’t bend to theory. Putting everything with gills into one zoological category and everything with eight legs into another is all well and good, until someone discovers the Bolivian Scorpionfish and we have to yet again rewrite the encyclopaedia. 

The same goes for labelling sexuality. Admittedly we’ve come a long way in a short time. A century ago, most lesbians were simply described as “Aunt Sylvia, who lives with her good friend Carol.” Now you can have as many caveats and acronyms as you can fit into an email signature. But somehow it makes the whole situation seem more fraught and complicated than ever. 

A sociologist might say that categories and identities are important, because they allow us to build community and recognise specific patterns of marginalisation that might otherwise go ignored without the language to describe them. 

An amateur Buddhist might say that all identity is empty and impermanent, and forming attachments to an illusory sense of self is an unwise way to live.

A child might say “my favourite colour is BLUE and my favourite animal is a HORSE.” 

I agree with all of the above statements, but I’m mostly with the child on this one. Questions of political strategy aside, shopping around for identities is just good fun. Why shouldn’t gay people enjoy their labels? Straight people have the Myers-Briggs. Women have horoscopes. Republicans have T-shirts that say “I’m a BACARDI-drinking, HORSE-loving STEELY DAN fan, who shoots trespassers on sight!!!”

Even if you abstain from labelling yourself, you’re still not immune from categorisation, because advertisers will just do it for you. I’ve never been more aware of approaching 40, as my targeted YouTube ads become increasingly geared towards probiotic yoghurts and sanitary solutions for light incontinence.

I think one of the reasons people worry so much about choosing the right label is they’re scared of being audited, as evidenced by “fake bisexual” discourse. Now that being gay is cool again, any mention of being queer is interpreted as a sly form of boasting, and here in New Zealand we really hate boasting. If you’ve always identified as a lesbian and suddenly start sleeping with a man, there’s always the possibility that someone in desperate need of a real hobby is going to start accusing you of stolen LGBTQ valour. But in my experience, the worst offenders tend to be terminally online straight women who can only conceptualise having a flexible sexuality as a kind of disingenuous, attention-seeking behaviour, which is sad for them. 

Categories should be for us and they should make us happy. Or at least, allow us the maximum amount of personal freedom. If you find yourself attracted to someone outside your usual wheelhouse, that’s fine. John Waters isn’t going to come to your apartment and confiscate your feather boas. 

My feeling is that labels ought to be aspirational – an attempt to describe the kind of person you want to be in the world, or the life you want to live. The moment you feel like they’re limiting your potential freedom or happiness, they have outlived their usefulness. 

‘Media is under threat. Help save The Spinoff with an ongoing commitment to support our work.’
Duncan Greive
— Founder

I don’t think I can tell you anything you don’t already know. But maybe it would help to think about your sexuality, not as a problem to be solved by language, but a kind of lifelong philosophical quest for understanding that you will answer variously at different points in your life. That doesn’t mean you have to stop thinking about it, as the idea of finding a label is obviously meaningful for you. But if you think of it as an open-ended question it might give you a greater sense of peace and freedom to explore what you want, instead of seeking to define it, or paying allegiance to someone else’s idea of what it means to be queer. 

You can attempt to answer this question however you like. In private, between the sheets. With a complicated series of diagrams and charts. You could even make an informative powerpoint presentation. 

I personally identify with a quote from pre-eminent Western philosopher and host of Survivor, Jeff Probst, who once said (when I asked him if he believed in ghosts)  “depends on the day… and the ghost.” 

Your coworker sounds like perfect crush material. My advice is to go out there and get thoroughly haunted.