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OPINIONĀteaJanuary 22, 2024

What does the new government have planned for Māori housing? Not much

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Māori are far more likely to be homeless and far less likely to own their own homes than non-Māori. Now, initiatives that were set up to improve Māori access to housing are being dismantled, with no new policies to be seen.

In the wake of change to New Zealand’s government, plans from the National-Act-NZ First coalition have stimulated significant protest from Māori. These protests have centred on attacks on Te Tiriti o Waitangi across policy and legislation and highlighted the importance of understanding the details of the coalition’s policies and how they may impact Māori. Like many governments before now, housing is a key feature for the coalition parties, yet there is a significant lack of detail about Māori housing and homelessness. 

WAI2750, the Waitangi Tribunal’s Housing and Policy Inquiry, highlighted the concerning reality for Māori housing and has built a firm case for the Crown’s breach of Te Tiriti o Waitangi due to the failure of the Crown to ensure Māori have a right to stable housing. This report highlights the intergenerational impacts of housing policy and brings to light the necessity to ensure Māori generations to come have easier access to housing than the current climate provides. Over the past decade, even though Māori make up only about 15-17% of New Zealand’s population, they represent a staggering one-third of all people living in severe housing deprivation. Furthermore, in 2018, only 31% of whānau Māori families owned their homes, including family trusts. This is compared to non-Māori households, where over half (52%) owned homes.

Despite prime minister Christopher Luxon’s claims that his is a government that supports improving outcomes for Māori, there is no mention of Māori or Te Tiriti o Waitangi in any of the housing policies from across the coalition. In fact, changes have already begun to disestablish a broad range of previous government initiatives that were set up to improve Māori access to housing. 

Christopher Luxon at government house
Christopher Luxon (Photo: Marty MELVILLE / AFP) (Photo by MARTY MELVILLE/AFP via Getty Images)

For example, the repeal of the Spatial Planning and Natural and Built Environment Act before Christmas. The two new laws were set to create a new resource management system over the next 10 years, both of which have specific Te Tiriti o Waitangi provisions and recognise kawa, tikanga Māori (including kaitiakitanga), and mātauranga Māori. 

The associate minister of housing (Māori housing) role, previously held by Labour MPs Willie Jackson, Peeni Henare and Nanaia Mahuta, has now been disestablished. It is likely that the Māori housing portfolio will be consolidated back into the Māori development portfolio under minister Tama Potaka this parliamentary term. The disestablishment of the role is concerning, given that the appointment of a minister for Māori housing emerged in 2017 from recommendations by Te Matapihi He Tirohanga Mo Te Iwi Trust, the national peak body of the Māori housing sector. 

The associate minister of housing (homelessness) role formerly held by Green Party co-leader Marama Davidson has also been dissolved. Advocates from Manaaki Rangatahi Youth Homelessness Collective campaigned for the retention and strengthening of this position. 

Photo: Lynn Grieveson/Getty Images

These changes are concerning. The role was important for maintaining a specific focus on rangatahi homelessness within the broader homelessness problem. Rangatahi experiencing homelessness have unique causes and require targeted solutions. 

Getting rid of the role risks rangatahi homelessness falling through the cracks or not receiving adequate high-level attention and priority within government. This goes directly against the recommendations of frontline organisations working with rangatahi experiencing homelessness, and undermines their efforts to address the issue.

For Māori, housing is important not just for the house itself, but also for the broader reach of kāinga as connecting and protecting people and the whenua. To have so many Māori homeless on their own land is among the most cruel outcomes of colonisation. 

Under Te Tiriti o Waitangi, where tino rangatiratanga is affirmed alongside the protection of taonga, Māori expected to always be able to live and be housed on their land. Homelessness is a direct outcome of landlessness. With Māori homelessness and home ownership statistics showing that Māori are among the most likely to be homeless and least likely to own homes, it is clear that numerous past governments have failed to uphold their role as a Treaty partner.

There needs to be strong commitments in housing laws and policies that recognise upholding and honouring Te Tiriti o Waitangi obligations in order to address housing access disparities for Māori communities. However, the lack of acknowledgement from the coalition government and rapid changes already underway suggest that the importance of housing as a Treaty right will continue to be a point of struggle for Māori and allies. 

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Gabi Lardies
— Staff writer
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Photo: Eda Tang.
Photo: Eda Tang.

ĀteaJanuary 20, 2024

Ten memorable quotes from te hui aa motu

Photo: Eda Tang.
Photo: Eda Tang.

It was a day to gather and discuss the current political climate, but many were looking far into the future.

Te hui aa motu was a monumental moment in the history of Aotearoa. Not since the foreshore and seabed protests in 2004 have Māori and their allies come together in such large numbers to present a united face in opposition to government policy. Te Kiingitanga initially estimated that 3,000 people would be in attendance at Tuurangawaewae marae, but in reality, there were more like 10,000 attendees. 

Across the hui were several overarching ideas. Firstly, while there was no concrete consensus on how to hold the government to account for some kaupapa, attendees universally agreed that doing so is of the utmost importance. As such, te hui aa motu served as a call for continued mobilisation. “This is just day one,” said a kaikōrero during the afternoon’s plenary session. The kōrero from te hui aa motu will continue at Rātana and Waitangi. Another critical point was agreement that colonisation is not just historical, but it still oppresses Māori today. The last key kōrero was fleshing out what kotahitanga and mana motuhake means (more on that later).  

The manuhiri paepae at te hui aa motu.
The manuhiri paepae at te hui aa motu. (Photo: Eda Tang)

While there were many speakers (literally too many for one person to witness), several points stood out throughout the hui. In particular, the rangatahi forum was future-focused and a call for ongoing efforts in unity.

1. “Come on, mighty men, sing some songs – we’re not at a funeral, it’s a party!” – a Turangawaewae kaitiaki to manuhiri before the pōwhiri. 

Hearing this upon arrival set the day’s tone. Despite the serious kaupapa, holding the government to account, the mood was excited activation, not mourning lost progress.

2. “There was no cession of sovereignty at Waitangi on the sixth of February 1840; that is a fact from the crown’s own expert tribunal… those who believe otherwise are Treaty illiterate.” – said lawyer Dayle Takitimu during the opening proceedings.

Her perspective was repeated throughout the hui. She mentioned that despite the Waitangi Tribunal agreeing with that specific point, the current government appears not to.

3. “The Treaty is not unclear; it calls for full, exclusive, and undisturbed Māori possession of our lands, estates, forests, fisheries, and other taonga,” said Takitumu.  

To further her point, Takitimu utilised the Treaty’s English text. 

The huge crowd of manuhiri outside the waharoa.
The huge crowd of manuhiri outside the waharoa. (Photo: Eda Tang)

4. “I believe as a Pākehā New Zealander that the Treaty speaks for itself… it is an embodiment of how we should build a nation together.” – former National party prime minister Jenny Shipley.

New Zealand’s first female prime minister’s notion of togetherness was at odds with the actions of her former party in agreeing to support a Treaty principles redefinition bill to its first reading (though National has said it has no intention to support Act’s bill beyond a first reading).

5. “Nationhood cannot be sustained on the continuation of the oppression of people – in particular the oppression of indigenous peoples.” – Te Whānau a Apanui CEO Tekou Rikirangi Gage.  

Gage’s comment during the national identity/unity session referenced Māori still being oppressed by the coloniser, and was spoken with the news of Act’s Treaty bill – which included a suggestion to rewrite three principles of the Treaty to extending tino rangatiratanga/chieftainship to all New Zealanders –  still fresh in attendees’ minds.

6. “Think of mana motuhake not as a destination but more as the vehicle to get there.” – Piripi Winiata, MC of the rangatahi forum. 

Winiata suggested mana motuhake’s essence, self-determination, is understood, and he believes rangatahi should focus on enacting sovereignty in their daily lives to contribute towards Māori emancipation. 

7. “This kaupapa is not for us; it’s for our children and our children’s children. Our tamariki and mokopuna are watching us.” – Archbishop Don Tamihere after the pōwhiri.

Te hui aa motu was marketed as a future-focused event, which was proved by the hundreds of tamariki and mokopuna who were present. 

8. “Our challenge is what are we going to do for the next generation?” – Mariama from Hokianga. 

The event being future-focused was best captured when Ngāpuhi uri Mariama, a rangatahi forum kaikōrero, asked this question – showing that the young people of today are already considering next generation (see also: School Strikes for Climate).

The rangatahi forum at te hui aa motu.
The rangatahi forum at te hui aa motu. (Photo: Eda Tang)

9. “We need to find rest for ourselves because what are we going to offer to the next generation if we’re burnt out?” – an audience member at the rangatahi forum. 

Yet another hint that this hui was simply the starting point for many. Where other forums may have been dealing with the most recent political events, the rangatahi forum frequently returned to the question of sustainability and endurance, inviting those listening to consider how they’ll maintain their hauora to ensure they can effectively play their role towards achieving mana motuhake. 

10. “Why did we have to wait for Act to muck around with the Treaty for us to come together?” – another audience member at the rangatahi forum.

A sentiment shared by many, te hui aa motu was a success on all fronts despite its inception. While many of the topics were tough, and Māori present felt the weight of potential policies coming to pass, it was a day filled with joy, laughter and unity.

This is Public Interest Journalism funded by NZ On Air.