Design: Tina Tiller
Design: Tina Tiller

ĀteaJuly 31, 2024

Attempts to break the world record for the biggest haka, reviewed and ranked

Design: Tina Tiller
Design: Tina Tiller

English children, old French men, and even New Zealanders have had a crack at claiming the mass haka world record, with the results as varied as you’d expect. In the lead-up to another Aotearoa attempt, Liam Rātana assesses the efforts.

Reckon Aotearoa is the home of haka? Think again. France has held the Guinness World Record for the largest mass haka – 4,028 people – for the last decade. Before being claimed by Wīwī in 2014, the record was rightfully held by Aotearoa, with a 3,264-person haka taking place in Ngāruawāhia in 2008. Despite Aotearoa making numerous attempts to seize the record back since 2014, the French still hold it.

Now there’s a new push for Aotearoa to reclaim the missing jewel in the “home of haka” crown, while also raising funds for a good cause. The attempt will take place on September 29 at Eden Park, with hopes of 10,000 people joining in. It doubles as a fundraiser for the Raukatauri Music Therapy Centre, which held the official campaign launch last week, supported by Ngāti Whātua Ōrākei and Ngāti Toa Rangatira.

To mark the occasion, we dug deep into the internet archives to review and rank each attempt (that we could find) at claiming the record since 2008. Here they are, ranked from worst to best.

The 2015 Milton Keynes haka world record attempt was supported by Lewis Whaitiri (front left) from Corey Baker Dance. (Image: Facebook/Matt Cove)

7) Rugby World Cup fans make a ‘good attempt’

Date: October 10, 2015
Location: Campbell Park, Milton Keynes, England
Participants: 750

It seems the English were determined to claim the record for the largest haka performed in 2015, with two unsuccessful attempts made the same year they hosted the Rugby World Cup. After a failed attempt earlier in the year (see number four), a second unsuccessful effort was held at the Rugby World Cup fan zone at Campbell Park in Milton Keynes, just to the northwest of London. “Was fun good attempt”, was the caption a member of the 36-strong Milton Keynes World record Haka October 10th Attempt 2015 Facebook group used for the video they shared.

Despite having the advantage of training videos uploaded to YouTube months before and actual Māori leading the kaupapa, it seems bad weather ended up putting off many of the would-be participants. In the end, fewer than 1,000 people performed the altered version of Toia Mai, falling well short of the official record.

A crowd performs a haka on a field.
The Blacktown haka world record attempt (Image: Facebook)

6) Australia attempts to claim another NZ thing

Date: February 4, 2017
Location: Blacktown, New South Wales, Australia
Participants: Approximately 2,000

As if Australia hadn’t already claimed enough New Zealand icons as their own, an attempt was made to claim the haka world in 2017. The event was part of Waitangi Day commemorations organised by the Māori Wardens Australia group (who knew?). Māori Wardens NSW chief Rawiri Iti said the group was optimistic the people of Blacktown could break the record and was aiming for 6,000 people. As it turned out, only 2,000 people – half of the required number – performed the famed Ngāti Toa Rangatira haka Ka Mate.

An aerial shot of crowd on Tahunanui Beach, Nelson. (Image: Nelson City Council)
An aerial shot of crowd on Tahunanui Beach, Nelson (Image: Nelson City Council)

5) Nelson fails to claim the title from Ngāruawāhia

Date: September 11, 2010
Location: Tahunanui Beach, Nelson
Participants: Estimated 2,500

Nelson City Council, the Rugby World Cup 2011 Nelson steering group and iwi from across the top of Te Wai Pounamu coordinated the record-breaking attempt as a way to build hype around the region and the country. In the lead-up to the day, drop-in training sessions were held and YouTube links shared with all those intending to partake so they could learn Ka Mate.

A sizeable crowd gathered at Tahunanui Beach to mark the one-year countdown to the start of the 2011 Rugby World Cup in Aotearoa. It was quite a dramatic scene – there was a moment of silence to honour the victims of the September 11 attacks a decade prior, helicopters flew overhead for aerial shots, waves crashed in the background. Unfortunately, despite looking something like a cross between a Netflix production and an Adidas ad, the turnout wasn’t enough to get the record home. But at least the All Blacks did go on to win that world cup.

School children perform the haka.
School children perform the haka at Darlington Mowden Park in Durham, England, in 2015 (Photo: Stuart Bolton)

4) Durham celebrates the All Blacks coming to town

Date: March 26, 2015
Location: Darlington Mowden Park, Durham, England
Participants: 4,000+

The first attempt to take the record from the French came just a year after they claimed it, with more than 4,000 students from 50 different schools in the Durham area of England gathering at Darlington Mowden Park. It doubled as a way to celebrate the announcement that the All Blacks would be using the stadium during the 2015 Rugby World Cup, with the group packing out the stadium field and performing an altered, shortened version of the East Coast haka Ruaumoko. Despite the valiant effort, adjudicators ruled the numbers taking part fully in the haka were not enough to beat the French record. Fortunately, the All Blacks also won this world cup.

A group leads a mass haka.
The mass haka world record attempt that took place in Rotorua in 2017 (Photo: Getty Images/David Rodgers)

3) Rotorua attempts to cement the ‘home of haka’ claim

Date: June 17, 2017
Location: Rotorua
Participants: Approximately 7,800

If Aotearoa is the home of haka, then Rotorua – synonymous with kapa haka and the performing arts – must be the pou in that whare. In an attempt to solidify the city’s status as the kapa haka capital of Aotearoa, a large crowd performed Ka Mate as part of Rotorua’s celebrations for a test match between the Māori All Blacks and British and Irish Lions being held there on the same day. Despite almost doubling the number achieved by the French in their record-setting effort, the attempt was not ratified by the Guinness officials, resulting in another failed bid to bring the record back to Aotearoa.

An aerial image of thousands of school children in a stadium.
Thousands of school children had been practising for a year leading up to their world record attempt (Image: YouTube)

2) Masterton caught out by rules

Date: November 2, 2016
Location: Masterton War Memorial Stadium
Participants: 5,000-7,000

The first attempt from Aotearoa to claim the record back from the French naturally took place in Masterton, with Wairarapa school kids gathering at Trust House Memorial Park for to perform Ko Wairarapa, a haka written specifically for the region by South Wairarapa district councillor Paora Ammunson in the late 1980s. Despite the kids practising for a year and unofficially having at least 1,000 more participants than the record haka, the attempt was not successful in dethroning the French. Props for the practice and performing a haka written specifically for their region.

A group of four men dressed in white rugby uniforms with imitation mataora lead a haka.
The group of men who led the standing Guinness World Record haka attempt in 2014 (Image: YouTube)

1) The French claim the record

Date: September 27, 2014
Location: Stade Amédée Domenech, Brive-la-Gaillarde, France
Participants: 4,028

As much as it pains me to put this attempt as number one, it is the current record holder. Just over 4,000 people performed Ka Mate at an event organised by Mazda France and French rugby club Club Athlétique Brive Corrèze Limousin at a game between Brive and Bordeaux Bègles.

Within what appears to be no longer than 10 minutes, a group of eager French rush to the field and are taught the haka, originally composed by Te Rauparaha. Leading the crowd is an unknown quintet of fair-skinned, presumably French, men dressed in black and white rugby uniforms with poorly drawn mock mataora on their faces. The group seems to have one practice run before their official attempt begins. During the attempt, it’s hard to hear anyone saying the words, except for one of the men at the front with a microphone. The actions are performed as well as you might expect a group of French people who have spent five minutes learning a haka to perform them.

Despite being one of the poorest haka I’ve ever seen performed, the official clip ends with a Guinness World Records official adjudicator confirming the record had been broken, with the crowd then celebrating.

Those wishing to take part in Aotearoa’s bid to reclaim the record will need to purchase a ticket (early-bird prices are $15, full-price tickets will be $35). The haka will be Ka Mate, led by Ngāti Toa Rangatira. Hinewehi Mohi of Raukatauri, who’s organising the attempt, said she was speaking to the organisers of the two failed New Zealand attempts to learn from their mistakes and ensure this one satisfies the stringent criteria set by Guinness World Records.

‘He mea tautoko nā ngā mema atawhai. Supported by our generous members.’
Liam Rātana
— Ātea editor
Keep going!
Image design: Tina Tiller
Image design: Tina Tiller

ĀteaJuly 25, 2024

Government faces critical test with abuse in care report

Image design: Tina Tiller
Image design: Tina Tiller

The final report of the Royal Commission of Inquiry into Abuse in Care challenges the coalition government with its call to honour te Tiriti o Waitangi amid a backdrop of systemic racism and historical abuse.

The Royal Commission of Inquiry into Abuse in Care has concluded, and its comprehensive report, rich with references to te Tiriti o Waitangi and its guiding principles, presents a significant challenge for the coalition government, which is currently reviewing the inclusion of these principles in legislation. How the government will navigate and implement the report’s recommendations, if at all, promises to be a matter of intense public interest and scrutiny.

As part of its terms of reference, the commission was directed to apply te Tiriti o Waitangi and its principles to its work. The first paragraph on the inquiry’s website discusses its commitment to te Tiriti o Waitangi, acknowledging the disproportionate representation of Māori in care and stating that the inquiry was underpinned by te Tiriti.

Among the report’s 138 recommendations, there are two pertaining to te Tiriti o Waitangi that Māori will be particularly interested in seeing the government’s response to. Recommendation 126 effectively says state and faith-based entities should collaborate with iwi to implement the inquiry’s recommendations in accordance with te Tiriti o Waitangi and the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), ensuring they reflect Māori rights, needs,and experiences, uphold tino rangatiratanga, and empower hapū, iwi and Māori organisations to care for their whānau and create solutions.

Recommendation 129 says the government should ensure that appointments to governance and advisory roles for implementing the inquiry’s recommendations and holistic redress recommendations reflect survivor experience, the diversity of people in care, and give effect to te Tiriti o Waitangi.

With the principles of Te Tiriti being so integral to the investigation and its subsequent recommendations, the response to the report from the likes of David Seymour, Shane Jones, and even Paul Goldsmith will be particularly interesting. All three of these senior ministers have made their views known on te Tiriti o Waitangi, its principles, and the effects of colonisation.

Minister for children Karen Chhour has been leading the repeal of section 7AA of the Oranga Tamariki Act (Image: Getty Images; additional design The Spinoff)

Structural racism is highlighted in the report as one of the contributing factors that led to the ongoing systemic abuse of people in care over the period of the inquiry (1950-1999). Since coming to power last October, the coalition government has seemingly been on a crusade against Māori rights and interests. The disestablishment of Te Aka Whai Ora, the Māori wards bill (which passed its second reading this week), preference for English names for governmental agencies, and Act’s Treaty Principles Bill, which National has agreed to support to select committee stage, are just some of the controversial policies introduced by the government over the last eight months. New Zealand First is also driving a review intended to remove generic references to te Tiriti o Waitangi in legislation.

With the report highlighting the ongoing failure of successive governments to give effect to te Tiriti o Waitangi, the current government’s actions could be interpreted as repeating the mistakes of the past. In the midst of the inquiry, it is choosing to repeal section 7AA of the Oranga Tamariki Act, while simultaneously acknowledging that the agency is broken. By removing the one part of the act requiring the agency to uphold its te Tiriti obligations, the government risks perpetuating the systemic issues identified in the report. As the report states, it was the government’s failure to uphold te Tiriti o Waitangi that led to Māori being placed in the care of state or faith-based institutions and subsequently suffering abuse.

“Had whānau Māori been able to fully realise the exercise of their tino rangatiratanga and mana motuhake as envisaged by te Tiriti o Waitangi, tamariki, rangatahi and pakeke Māori would not have needed care from the state or faith-based institutions in the first place,” read the report, “and those who did need care (outside of their whānau) would be served by their hapū, iwi, or hāpori Māori.”

The government has also reinstated boot camps for youth offenders, despite a lack of evidence around their effectiveness and the known historical issues with such programmes. The inquiry highlighted these as places where some of our nation’s worst historical abuse took place. Re-establishing them could lead to a new generation of children being needlessly traumatised and abused at the hands of the state.

Debbie Ngarewa-Packer, co-leader of Te Paati Māori, was heavily criticised by members of parliament on both sides of the political spectrum for her comments about the government’s “mission to exterminate Māori”. However, the language being used by the government and the policies it is implementing are eerily similar to ideologies highlighted by the inquiry as key contributing factors to the attempted assimilation of Māori and loss of mātauranga Māori. While the report stopped short of labelling the past events cultural genocide, it did say there were strong parallels between what happened to Māori and the cultural genocide of First Nations people in Australia and Canada.

With Māori being disproportionately represented in the survivor population and some early estimates for redress in the billions, it will be interesting to see how those who are vocally opposed to cultural redress for historical Treaty breaches will react to the financial redress recommended by the inquiry. Will the public perceive the redress for abuse in care as another “handout” for Māori, given their disproportionate representation among victims? This perception could potentially fuel divisive narratives and detract from the report’s intention to address historical injustices comprehensively.

The commission’s findings expose structural racism, mirroring today’s government policies that often sideline te Tiriti principles. This raises doubts about the leaders’ real commitment to tackling these deep-rooted issues. A selective approach to te Tiriti won’t cut it. To truly honour the report’s recommendations, the government needs to fully embrace and integrate te Tiriti o Waitangi in all its actions.

This is Public Interest Journalism funded by NZ On Air.

‘He mea tautoko nā ngā mema atawhai. Supported by our generous members.’
Liam Rātana
— Ātea editor