spinofflive
IMAGE: ARCHI BANAL
IMAGE: ARCHI BANAL

InternetOctober 21, 2021

I will never, ever fix my smashed phone screen – and I’m not alone 

IMAGE: ARCHI BANAL
IMAGE: ARCHI BANAL

Josie Adams refuses to fix the cracks in her phone screen even though they’re slicing her fingers to ribbons. In the latest instalment of IRL, she goes on a quest to meet others like her and discover their shared psychology. 

We stare at screens all day and all night. Is this good for us? We’re going to talk about that. Read more Screen Week content here.

On the bottom shelf of my bookcase, inside a second-hand biohazard bag, five mobile phones are dying. Nothing is wrong with them except their screens, which I have cracked and then slowly, over the course of about six months, ground into glass dust with my robust hands. One by one they are left to suffer, unfixed, in eternal darkness. 

I believe there are two types of people: those who fix their cracked phone screen immediately, and those who will never, ever fix it. It is often said (on HBO) that a sword is an extension of the body. Well, a phone is an extension of the mind, and my refusal to fix a screen is a representation of my superior nature. I am a true Stoic, resisting both the lure of consumerism and the pain of the glass shards in my fingertips.

Some people say my belief is unfounded, and I am a lone destructive force. Someone I know called me a “psychopath” for proudly treating my phone’s cracks like battle scars; two others have said I’m “irresponsible”. But surely there are people who feel as strongly as I do that a cracked screen is a fine and normal thing? And assuming I’m not alone, what kind of psychology do we share? What drives us to keep destroying our screens, and our fingers?

THE RUGGED TERRAIN JOSIE’S FINGERS BATTLE ON EVERY DAY. (IMAGE: THANIT WEERAWAN)

My hunt for fellow never-fixers leads me to Steve*, a suit-wearing 24 year old freshly inducted into the sea of Wellington bureaucracy. He calls me after work from a brand new iPhone 12, purchased last week. It still has no case, and as he tells me about his history of screen destruction, he walks along the Petone main strip. A strong wind or bumped shoulder could pluck the shiny iPhone from his grasp at any moment. 

Steve dropped a previous phone, a Samsung, out of a car. Although the drop initially caused only a couple of tiny puncture marks, the small white dots spread into a line, and from there the disease grew exponentially. “A ghostly green hue took over the whole screen and became stronger and stronger until no pixels were firing anything other than green,” he tells me.

The experience of having a nearly unusable phone was oddly liberating. “For emergency use I could still use it, but any other administrative tedium with which phones have become synonymous was beyond arm’s reach,” Steve says. He couldn’t check Facebook or respond to non-urgent texts, “but if someone died around you, you could get it going.”

Steve held out as long as he could. The Samsung’s screen was an illegible green for a full fortnight before it finally became totally unusable. Like me, he sent it to his own phone crypt (a pile next to his bed). 

DR SANDER ZWANENBURG, A LECTURER AT THE UNIVERSITY OF OTAGO, SAYS WE “BOTH LOVE AND HATE OUR PHONES”. (IMAGE: SUPPLIED)

Why is it such a point of pride for people like Steve and me that our phones are never in peak condition? Dr Sander Zwanenburg, a lecturer at the University of Otago, works in a pretty niche field: he’s a psychologist specialising in personal technology. He owns an iPhone 8 with a big scratch on its backside. He’s reluctant to generalise too much about the psyches of those of us who refuse to fix our phones, but suggests Steve and I could be experiencing “technostress”, ie an inability to adapt or cope with new computer technologies in a healthy manner, giving rise to the fatigue, muscle tension, and apathy we often associate with too much screen time.

Zwanenburg says that while our phones help us cope with the demands of modern life – our work, our friends, our finances – they also prevent us from fulfilling these duties at times. “Our phone is a massive source of distraction,” he says, “and reminds us of all the things we should or could be engaging in, stressing many people out.” 

“We may both love and hate our phones,” Zwanenburg continues. “We may want to throw it out, but then we don’t.”

This gets at why some of us walk through the world with proudly flawed phones: it’s a safeguard against technostress. The phone is halfway to thrown out, so we’re halfway to freedom from the digital hellscape. It’s like turning up to an event with deck stain all over your jeans: the jeans are still perfectly functional, but the stain says, “Do not ask me for help – I am too busy with the grit of the real world.”

Poppy*, known as “Droppy Poppy” to her friends, is a Christchurch-based charity worker and another chronic screen cracker. “Other people see it as more of a problem than I do,” she tells me. “Don’t people drop things all the time? And I have my phone on me a lot, so it makes sense.”

The 29-year-old psychology graduate rationalises her cracked screens as the result of her bright and chipper nature. “I think a lot of ‘clumsiness’ and ‘laziness’ is down to downright optimism in life,” she explains. “You just think things are going to survive longer than they do.”

She tries to make phones last as long as they can; her last phone was an iPhone 6, and she only replaced it last year. “I attempted to replace a screen myself,” she says. “I was sure I could do it, and I did. And then it cracked again, and the second time it was done. It was goodbye phone.”

JOSIE’S PHONE GRAVEYARD (IMAGE: SUPPLIED)

Of course, Steve, Droppy Poppy and I share the earth with our polar opposite type: those who stay on top of their digital anxieties by keeping their phone screens as immaculate as possible. Sabina*, a court registrar in Auckland, said a respectable length of time between cracking your phone screen and fixing it was “maximum a week”. 

At the moment her screen protector – not the screen, the screen protector – is cracked, and she’s worried. “If I take it off and put a new one on I’ll have to do it perfectly, and that’s a lot of stress,” she says. The protector has two cracks across it, in an “X” shape. “I could go a few more weeks with it like this, but probably no more,” she continues. “It’s more annoying now that I’m talking about it.” 

Sabina lives with her partner, Anthony, who is somehow more uptight than she is. “How can you live like this?” he asks her, even more irritated by the tiny X. “It’s so easy to fix.”

Zwanenburg said there’s any number of reasons why someone might be anally retentive about their phone screen. “Some of us use our phones more than anything else,” he says. “Some of us simply cannot tolerate disorder.”

“It’s like when you have dirty glasses,” says Sabina, who seems to fall into the “cannot tolerate disorder” category. “When you’re looking through it, it’s fine to a point. But once you clean them it’s a whole new world.”

Nephi Hatcher has been working in IT since the brink of Y2K, and in phone screen repair for a decade. He’s seen it all: phones run over by cars, thrown against walls in fits of rage, or just dropped a metre or two. In his experience, a cracked screen is rarely the end of a phone’s life. “If it’s just a few hairline cracks you could get away with using it for years,” he said. “For $5 we’ll cut out a piece of Duraseal and that holds the glass in place. That’ll last.”

While the ever-growing cracks aren’t leaking radiation, he says they do “bleed” damage into the display panel. You might see black patches start to appear under the cracks, and if you keep jabbing at them those patches will become necrotic stamps over a green, glitching mess of a screen.

He has some insight into the divide between those who fix and those who don’t. “Those who don’t want to fix their phone typically spend under $400 on a phone,” he says. He’s got me – my current phone, an Oppo AX7, cost $190. Getting its screen fixed would cost a similar amount, so it doesn’t seem worth the expense and effort. 

NEPHI HATCHER HAS BEEN WORKING IN PHONE SCREEN REPAIR FOR A DECADE, AND HE’S SEEN IT ALL. (IMAGE: SUPPLIED)

If this kind of customer does finally cave and agree to fix their phone, Hatcher says they’ll often “bring in four or five of them”. As he’s speaking, I think back to the bag in my cupboard. 

On the other hand, he says people who spend upwards of $1000 on their phones are more likely to get the screen repaired – even if it’s just a small scratch, and even if it’s a $1200 job (note: do not buy a Samsung Galaxy Fold if you are smash-happy). But despite the different price points of the phones, Hatcher doesn’t think the divide is down to wealth. “It’s nothing to do with what you earn,” he says. “I see people walking in with phones that cost more than their car all the time.” People see the phone more than the car, so it follows they’d spend more on a nice-looking one.

His occupation notwithstanding, Hatcher himself is not a screen fixer, a revelation that immediately endears him to me. “Me, I keep using it,” he admits. “I’ll just wear it out.”

The philosopher Theodore J. Kaczynski once said, “It is not possible to make a lasting compromise between technology and freedom, because technology is by far the more powerful social force.” That’s never felt truer than today: we compromise constantly by giving up our data and attention to Facebook, buying into the planned obsolescence intrinsic to new technology, or catching a social media-spawned psychogenic “tic”.

“How do we cognitively evaluate the countless frustrations, distractions, and moments of stress [phones] have caused?” Zwanenburg, the psychologist, asks rhetorically. “Are they just a small price to pay for the sheer convenience, utility, and fun [phones] offer us? Or do we see our phones as mere necessities imposed upon us by our occupational and social environment, while we yearn for simpler lives?”

For those of us who press at the cracks in our screen, it’s probably the latter. The bleeding patches are a revolt against the frustrations of technostress; like Poppy, we optimistically assume our battered phones can last the distance, and like Steve, we feel increasingly liberated as each new millimetre of crack renders our phones more emergency-only. We, and the phones we will eventually destroy, are free.

*Names have been changed for privacy.

Keep going!
IMAGE: ARCHI BANAL
IMAGE: ARCHI BANAL

InternetOctober 14, 2021

Who are the New Zealanders holding out on getting vaxxed?

IMAGE: ARCHI BANAL
IMAGE: ARCHI BANAL

As Aotearoa scrambles to reach a 90% vaccination rate, the spotlight has turned on those resisting the jab. In the latest instalment of IRL, Dylan Reeve goes inside the online groups contributing to this resistance, and meets some of their members.

“You know, I never used to be like this.” Jen’s voice is raised to near breaking point, at the beginning of an intense 70-minute phone conversation. “I used to believe everything the government said.”

A mother and grandmother living in West Auckland, Jen faithfully followed the government’s rules and advice during the first lockdown in 2020. At the time, a friend warned her that Covid policy was part of an international, elite plan to revoke individual freedoms, claims she initially brushed off. But when Auckland entered level three again in August 2020, his warning started to resonate with Jen. “He said, ‘Now do you believe me?’ and I said, ‘Well, I’m beginning to.’”

Following that conversation, Jen began exploring Facebook groups dedicated to challenging the expert consensus on Covid-19, groups she now visits daily. She could hardly be described as compliant now. “How dare somebody tell you to have a vaccine when you don’t want to? I’m not an anti-vaxxer. Never have been,” she says emphatically. “All my children got vaccinated when they were babies.” 

But Jen has no intention whatsoever of getting the Covid vaccine herself, stating resolutely that it’s “my body, my choice”.

With the Covid-free days of “elimination” seemingly behind us, and first-dose vaccination rates struggling at around 80% of the eligible population at time of writing, all eyes are turning to the hard-to-reach remainder, especially those resisting or outright refusing vaccination. According to the most recent data from regular surveys by the Ministry of Health, about 20% of respondents not already vaccinated say they are unlikely to get the jab, and of that group, 10% will “definitely not” get vaccinated.

Epidemiologists have established that our best protection against Covid is widespread vaccination, especially as endemic spread looms, and there’s a clear consensus among scientists that the vaccines are safe and effective. Billions of people have heeded the call: 47.6% of the world population has received at least one dose, with an additional 23.41 million doses being administered each day. “The evidence could not be clearer,” director general of health Ashley Bloomfield said last month. “In countries with high vaccination rates, Covid-19 has become an outbreak, a pandemic, or an epidemic of the unvaccinated.”

Why, then, are so many choosing to remove themselves from the vaccinated and rule-abiding “team of five million”, the path of least resistance on Covid? Why are people like Jen dabbling in online spaces widely derided as “anti-vaxx”, facing potential bans on social media and risking relationships with family and friends? And will anything change their mind? 

As with Jen, the entry point down the rabbit hole is often a loved one’s influence. “It’s an absolute cliche about us being social animals, but it’s also absolutely true,” says Victoria University professor of psychology Marc Wilson, who studies conspiracy theory beliefs. If someone in your circle believes vaccines are dangerous or that Covid policy is sinister and authoritarian, and that person is “more immediate to you than this epidemiologist on the television”, he continues, “then it makes sense why you might listen to them.” 

VICTORIA UNIVERSITY PROFESSOR OF PSYCHOLOGY MARC WILSON STUDIES CONSPIRACY THEORY BELIEFS (PHOTO: SUPPLIED)

This was also true of Dianne*, a business administrator in her 30s from West Auckland. During a lengthy, chatty phone call, she explains how, after a friend shared links to a number of Facebook groups raising doubts about Covid vaccines and data about eight months ago, she followed the trail. She’s maintained an interest in these groups since. 

“I’m not an avid scroller,” she clarifies, sounding upbeat and confident about her stance. “If a post comes up that catches my attention … I’ll have a read, and then a read through the comments. But I do take everything with a grain of salt.” 

While she weighs up what she reads online, though, Dianne’s putting off getting vaccinated. She hasn’t ruled out the possibility of getting the jab, but at the moment she’s not convinced she should – and in the online spaces she frequents, she claims to be finding plenty of reasons not to.

Simon* is 40 years old and living in the Waikato district, with a background in science marketing. He describes himself as “quite an analytical person” who likes to question things, and lately he’s been questioning Covid policy.

“I think we’ve brainwashed ourselves into believing that vaccines are a panacea for solving all our problems,” he says in a measured voice over the phone. “If I’m going to take a vaccine I want to know what’s in it and everything about the risks, and I want that information from an independent resource.” 

All of that information is provided by the Ministry of Health, but that won’t satisfy Simon, who doesn’t trust official sources. “The government has lost perspective,” he continues. “It’s less about the virus now and more about control.” 

A WOMAN HOLDS A SIGN DURING A PROTEST RALLY AT PARLIAMENT ON AUGUST 5, 2020 (PHOTO: LYNN GRIEVESON – NEWSROOM VIA GETTY IMAGES)

Simon hasn’t always felt like this. He was supportive of government measures early in the pandemic, but says he is increasingly seeing sinister undertones, likening the Covid response to “1930s Germany”. He views platforms like Telegram, an instant messaging system where messages are heavily encrypted and can self-destruct, as precious oases of free speech in a desert of censorship and conformity. 

It’s difficult to get a precise sense of how many New Zealanders are participating in the online groups frequently visited by the likes of Jen, Dianne and Simon, or how seriously they’re taking the unsubstantiated ideas spreading within them. Various Facebook and Telegram groups boast thousands (sometimes tens of thousands) of members, and even more can be found on niche platforms like Gab and Rumble. But due to significant crossover of membership, potentially large numbers of overseas participants, and the comparatively low levels of engagement in many of these groups, the displayed membership numbers don’t determine much.  

Reaching out to the community to get a better picture of the participants isn’t easy, either. Members often distrust the media because it’s commonly (and incorrectly) assumed journalists take orders from the government or are knowingly complicit in a larger conspiracy.

DISTRUST OF THE MEDIA IS COMMON WITHIN THESE GROUPS (IMAGE: DYLAN REEVE)

One thing that is clear, however, is the community isn’t homogenous. The people who connect on Facebook and Telegram groups are incredibly diverse, coming from all corners of the country, with varied ages and political opinions. Far-left anarchists find themselves co-mingling with New Conservatives voters. Many members lean toward eco-friendly ideals and natural health, while others would rubbish such ideas in any other context. Without the commonality of their Covid views, members might have never encountered each other online. 

But their beliefs and arguments are neither uniform nor consistent. There is no commonly accepted explanation for what’s really happening; the only consensus is that the information coming from official sources is not what it seems. That something is being hidden. 

“The level of censorship now – there’s been very little open free debate about anything in society,” says Simon, the 40-year-old science marketer. “Even challenging lockdown now is heresy. You’re not even allowed to talk about it.”

Jen, the grandmother based in West Auckland, concurs. “Free speech is going to go out the window shortly, if not already,” she warns. “You’re not allowed to say things … It’s really terrible. I like listening to what people are saying, so that’s why I join these groups.”

Many of those suspicious of vaccines and Covid policies are well aware their views make others think less of them. They see the social media posts writing them off as “mental” “idiots” and feel the outrage and condescension directed their way by journalists and politicians.

But for most, it’s a price they’re willing to pay to stand up for something they strongly believe. 

“My fear is what will happen in the future if we … don’t stand up and be counted,” Jen says, her voice tinged with strong emotion. “I’m not going to roll over and play dead and accept what they say. No, I’m going to fight and I don’t care. I’m not the only one that will do that. I believe in my freedom and freedom for my children and grandchildren.” 

Many, maybe even most, people in Jen’s position appear to be motivated by a sincere concern that official Covid policies will cause serious harm to individuals and society. Exactly what harm isn’t always clear – or some of them would argue isn’t yet known – but they want to avoid it. That’s why their resistance to lockdowns, masks and Covid vaccines can seem so evangelical. 

“They see this existential crisis and they feel a responsibility to try and raise awareness,” says Wilson, the psychology professor.

The tragedy, of course, is that this compulsion only risks causing real harm to themselves, their loved ones and the community at large.

https://www.instagram.com/p/CUYNtXNBun2/?utm_medium=copy_link 

The government is keenly aware that conspiracy theories and misinformation are taking hold on platforms like Facebook and Telegram, but its attempts to intervene can end up fuelling the fire. For example, in March 2020, Jacinda Ardern told New Zealanders, “We will continue to be your single source of truth.” It was a small line in the context of a larger statement to the media, but it’s often seized on by these groups as an example of how authoritarian they believe the government has become.  

Mike, an Auckland pensioner in his mid-60s, makes no bones about the fact that he doesn’t trust official sources. At the very beginning of the pandemic, he says he immediately sought out “other news” from friends and non-expert YouTube videos to counter the government’s messaging. “I’m a person who does research,” Mike continues. “When someone says, ‘We should be your single source of truth’, I’m not going to listen to them, I’m going to listen to others.” 

DESTINY CHURCH LEADER BRIAN TAMAKI DURING AN ANTI-LOCKDOWN PROTEST AT THE AUCKLAND DOMAIN ON OCTOBER 02 (PHOTO: PHIL WALTER/GETTY IMAGES)

According to Wilson, it makes sense for “people who have a predisposition to be distrusting” to prefer information that paints the government as sinister and untrustworthy. “They’re thinking to themselves, ‘Well this sounds like the sort of thing these evil bastards would do’,” he says. 

Among Māori communities in particular, the long history of oppression by the Crown means suspicion of authority is both prevalent and justified. “The damaged Māori-Crown relationship and injustice of colonisation means that the misinformation has more ‘landing pads’ for Māori than other groups,” says indigenous rights advocate Tina Ngata. “One of the really important things a lot of people seem to be missing is just how deeply uprooted the Māori world is by colonisation.”

This dynamic is familiar around the world, Wilson says. “The research shows that people who are members of status- or power-minority groups are more likely to be concerned about conspiracies, usually against them,” he explains. “For example, a significant percentage of African Americans believe that medical treatments for things like HIV/Aids are actually experiments on them.” He says if that strikes outsiders as odd, they should consider the Tuskegee syphilis study — a sobering and very real example of callous medical experimentation on unwitting Black subjects. 

The way the concerns of people like Jen, Dianne and Simon are addressed by the people in their lives can make a huge difference to how their attitudes develop. Contempt and scorn can back the vaccine hesitant into a hardline, anti-vaxx corner.

Mandy, a North Shore resident in her 50s, has had epilepsy since childhood, and suffered a full-body rash in reaction to a flu vaccine in the winter of 2011, an experience that put her on edge. Now she feels genuine medical concerns about vaccines are being ignored in official communications about Covid. (On the Ministry of Health website, vaccine side effects and reactions are clearly laid out.) 

When Mandy tried to voice these concerns with her family, they shouted her down and cut off communication with her. The approach was counterproductive, to say the least. Rebuffed by her family, Mandy turned to Telegram groups, where she found people willing to entertain, and entrench, her concerns. “I used to be totally on the other side, I used to be very much pro-vaccine,” she says. “Now I’m quite the opposite.” 

PROTESTORS AT A RALLY IN WELLINGTON ON JANUARY 14, 2021 (PHOTO: LYNN GRIEVESON – NEWSROOM VIA GETTY IMAGES)

On the other hand, Brittany, a Mangawhai resident who didn’t want to reveal any other identifying details, had her concerns about the vaccine met with compassion and understanding when she shared them in a private non-Covid-related Facebook group of around 1,500 members. “Can I be honest? I am terrified. I don’t want to get it,” she wrote in a comment. “I have anxiety and I catastrophise everything.”

Brittany wasn’t bombarded with unverified anecdotes of adverse reactions, nor was she belittled by smug pro-vaxxers. Instead, non-judgmental members engaged openly with her worries. Among those who responded was an Australian epidemiologist who previously worked in New Zealand. “Even though the vaccines seem to have been developed quickly, the technology has been researched for many years,” he wrote in a reply. 

Armed with that information, Brittany sought further details from sources she was comfortable with and that assuaged her concerns. She recently got a reminder for her second vaccination, which she’s planning to get this weekend.

If good-faith, informed debate was typical among the many Facebook and Telegram groups dedicated to challenging Covid policy, that would at least be constructive. Instead, they most often serve to entrench oppositional views. In the worst cases, inquisitive people with sincere, thoughtful questions find themselves drawn in by alarming ideas that transform personal concerns about Aotearoa’s Covid response into an existential battle for the future of our country, or even the world. 

“They want to control everybody,” says Mandy, the North Shore resident in her 50s. “They control people with the [tracing app]. They control them with the masks. They control them with the social distancing. I personally see World War Three coming.”

Ultimately, the idea that Covid policy is part of an all-encompassing, evil plan can be more reassuring to some than the messy truth, which is that world leaders and scientists are responding on the fly to a new virus they can’t entirely control or predict.

“There’s research around paranormal belief that says that it’s tremendously disturbing to live in a world that appears to be against you, in which bad things happen,” Professor Wilson explains. “And if that’s because of chance, then that’s psychologically really disturbing, because it can happen to anyone and it can happen repeatedly.

“What people do is try to seek order,” he concludes. “People go looking for explanations for these things.”

*Names have been changed for privacy

Further resources from Siouxsie Wiles and Toby Morris:

How the vaccines were developed so quickly

How to spot the red flags of Covid misinformation

Why vaccinated people can sometimes still get infected

How the Pfizer vaccine works

Why you need the vaccine even if you’re young and healthy