spinofflive
This man is Eric Trump. He absolutely does NOT live in Dunedin. (Image Design: Tina Tiller)
This man is Eric Trump. He absolutely does NOT live in Dunedin. (Image Design: Tina Tiller)

SocietyDecember 4, 2021

My name is Eric Trump and I live in Dunedin

This man is Eric Trump. He absolutely does NOT live in Dunedin. (Image Design: Tina Tiller)
This man is Eric Trump. He absolutely does NOT live in Dunedin. (Image Design: Tina Tiller)

What’s in a name? A lot, when it’s Eric Frederick Trump.

When the boxer Butch is making a getaway in the back of a taxicab in Pulp Fiction, he sees from the ID card on display that the driver’s name is Esmerelda Villa Lobos.

“That’s a hell of a name you got there, sister,” says Butch. 

Esmerelda asks her fare his name and, upon hearing it, inquires, “Butch…What does it mean?” 

“We’re in America, honey,” he explains. “Our names don’t mean shit.” 

If only. Names denote and perform – they conjure. They can have consequences or shape the contours of a life (just ask Rumpelstiltskin, or Anthony Weiner). I won the doppelgänger trifecta with my name: Eric Frederick Trump, the replicant name of Donald Trump’s second son. Our monikers are onomastic twins down to the last letter. Our parents even built into our name a tautology, perhaps sensing we’d be double-goers: Eric Frederick Trump. Like our hometown of New York, NY, Eric and I were so good they named us twice. 

It’s a terrible deal…a terrible deal. My name, which was imposed upon me before my namesake, has, in the age of Trumpism, broken away from me to become its own signifier, a vector into the wilds of Trumpland. I was thrown into not an alliance with Eric Trump, but a psychosis of association. My digital and real mailboxes stretch with misdirected adulation, desperation, and entreaty. The single threat I’ve received has a tone that toggles between the Symbionese Liberation Army and a slightly off-kilter lawyer:  “You will be hunted down and returned in chains. Bear in mind your actions may be considered to have been like being a traitor.” 

Name homonymy means I’ve become an apprentice to a celebrity, our name nurturing an unsought fictive kinship between Eric Trump and the Other Eric Trump. He’s always with me, my flesh-colored shadow. Like others in this age of proliferating identities, I long for a new pronoun, one that embraces my onomastic twin and me. We are like characters in a Gothic tale, separate but joined in name – and occasionally indistinguishable, as when Eric Trump wakes up in Dunedin with a case of the fuckarounds and answers Other Eric Trump’s mail.

When my family and I left New York for New Zealand, the day Joe Biden was declared president, we felt liberated. New Zealand beckoned like a floating, reality-based fortress with a water wall around it wide enough to make the Don envious and a captain whose hand was firmly on the tiller. Tucked away in Dunedin, after two weeks in exquisitely managed isolation, I thought, “here at last, among the penguins and albatross, I will be as far from the Trumpian clamor geographically as I am politically”. Wasn’t it the Austrian philosopher Karl Popper who wrote, disorientingly, that New Zealand was, after the moon, “the farthest place in the world”? 

Not far enough, apparently. Eric Trump, the name, is the background radiation of my life. Recently, a journalist at an American newspaper, one that has won more than 20 Pulitzer Prizes, reached out with a simple request: Can you, Eric Trump, confirm the sale of the Trump International Hotel in Washington DC, and do you have any comment? After a quick search – about as quick as the one that led the journalist to me – I confirmed the hotel was being sold to CGI Merchant Group. And Eric Trump did indeed have a comment: “Heavy hearts all around. I think it’s safe to say no public figure in the history of the United States has been persecuted the way President Trump has.”

A stray comment flapping its wings in New Zealand unleashed a media squall in the US. Readers raged: “Crybaby.” “Always the victim.” One commentator wrote: “So when Eric tried to blame the selling…on the Democrats, it seemed like he wasn’t even trying.” 

But Eric was trying. He always tries. 

This brings to mind another message, heartbreaking in its content. It’s from a former contestant on Donald Trump’s reality competition show Celebrity Apprentice. They recall milling about between takes, when Eric Trump walked by and Donald looked up and said “out loud for the entire crew to hear, ‘There he is, there’s stupid!’” Magnanimous, they go on to write, “I don’t approve of your dad.  I never did.  I only wish you had a positive male influence that loved you.” 

I didn’t respond to that person. I thought of Donald, I thought of Eric, I thought of all the sons and fathers, and how the shadow of paterfamilias can be especially dark over sons. It’s not easy being a son. Eric, do you sometimes stammer somewhere between speech and silence when standing before your imposing progenitor? My brother, my twin, I know you do.

Other voices, other sentiments, ricochet in my message box. Someone from Greece suggests this strategy to beat the Democrats: “camps at the border & fire chambers for them they deserve to be fried alive.” Steady on. 

A sender from Texas, subject line “Praying for your dad”, was doing just that precisely the week my father actually died. Their uncanny message was strangely consoling. It read, in part (some of these messages are thousands of words long): “3 of us, as angel princes, will stand by him…we will lock horns with the enemy and raise your father back up.” The part of me that believes in fairies wanted to cry, “When?” Nameless in Korea tells it slant: “I love Donald Trump really. I want to know true. Please help me.” 

I find myself wanting to know true, too, especially when it comes to Eric Trump, this strange hybrid creature forged from passion and politics and celebrity and technology. In the post-truth age, the era of “alternative facts,” ushered in by Donald Trump, identity has reached a precarious moment. As someone who has two passports and a kidney transplant that is 30 years older than the rest of his body, the freight of this self-willed name renders the question, “Who am I?” acute sometimes. I mean, in one sense Eric Trump is. In another, he’s not. 

And yet. If I ever encounter Eric Trump, my double, (a risky event if fairy tales and Sigmund Freud are to be believed), I will wait for the clouds to cease boiling and the thunder to stop rolling, and I will reach out to touch my doppelgänger and say, “That’s a hell of a name you got there, brother.”

Keep going!
The Brotherhood of Auckland Magicians’ Alan Watson and Mick Peck (Photos: supplied; design by Tina Tiller)
The Brotherhood of Auckland Magicians’ Alan Watson and Mick Peck (Photos: supplied; design by Tina Tiller)

SocietyDecember 4, 2021

Comrades-in-wands: The Brotherhood of Auckland Magicians turns 75

The Brotherhood of Auckland Magicians’ Alan Watson and Mick Peck (Photos: supplied; design by Tina Tiller)
The Brotherhood of Auckland Magicians’ Alan Watson and Mick Peck (Photos: supplied; design by Tina Tiller)

This year Aotearoa’s only organisation for professional magicians celebrated a landmark birthday. Sam Brooks talked to a few of the magicians inside the Brotherhood of Auckland Magicians to get a sense of what its like on the inner sanctum.

If you happen to be at the Surrey Hotel in Grey Lynn on the second Tuesday of the month at around 7.30pm, you’ll find two of the doors in the restaurant securely shut. Behind those doors, a motley group of people meet to discuss the craft, the art, and the passion that has driven them for many years: magic.

That group is actually an organisation called The Brotherhood of Auckland Magicians (abbreviated to the appealing “BAM”). BAM traces its beginnings to 1946, when Peter Fraser was prime minister and Rita Hayworth pinned up on walls across the world; it celebrates its 75th birthday this year. BAM’s goal: To “promote goodwill, mutual respect and cooperation amongst active performing magicians”. It’s one of many clubs for professional magicians that exist across the world, but is the only club of this nature in Aotearoa.

Just before Auckland entered its lockdown, I spoke to then president Alan Watson QSM and his successor Mick Peck behind those closed doors, to get a sense of what it’s like to be a member of this exclusive organisation.

Magician Mick Peck, current president of BAM, delighting a pair of children. (Photo: Supplied)

“We have a focus here on just professionals. It’s the top magicians, and as such, we’re all friends here,” says Peck. “If you’re a hobbyist or just learning how to do magic, then you can go and join those other clubs.”

The interview happens under the watchful eye of David Hartnell MNZM (always MNZM), New Zealand’s gossip oligarch, lifelong devotee of magic and BAM’s patron. He’s also the organisation’s most prominent advocate, and arranged for me to get access to that inner sanctum after I profiled him earlier this year.

The thing that strikes me first is how naturally Watson and Peck shift into performance mode; these are people who know how to charm an audience and win them over, through hook or by crook. In this case, I’m the audience, and I’m immediately won over. (The hook? Peck tells me, with a genial smile, that my shoes are made for performing. I could be a star in shoes like these.)

That seamless shift into stage-style patter speaks to the thing that separates BAM from other similar organisations – it’s the only club specifically for professional magicians. It has an Outer Circle, made up of magicians of “good character 18 years or older with a proven interest in performing magic” who have to be recommended by an existing member. Then there’s the hallowed Inner Circle, which only includes magicians who have proven themselves to be “of a high standard of performance; demonstrable by such things as individual style, specialty acts, originality and showmanship,” according to their site.

Beyond that, there’s the Grand Master of Magic, which has only been awarded 19 times (including to Watson) since its introduction in 1969. The recipients must be performers of a “high standard” but other contributions to the field, like giving time and expertise to magic organisations or originating magical effects, are also taken into consideration. The main requirement, though, is that “Above all they are people who have served magic well, have graced our art and made a special contribution over many years.”

That rigidity isn’t just for purity’s sake. There’s a practicality to it: if your act can’t impress magicians, how is it going to be able to impress the public? “We want to see an act that you would be out there in public, getting paid for and making people happy. So it has to be a professional act,” says Peck. “If you’ve got a script, you have to know your script, obviously. The tricks have to be done flawlessly. You can’t be flashing something and have it not go right.”

The rules on admission seem surprisingly strict – you can only make it into the Inner Circle, for example, if your nomination garners “no more than two objections” – especially considering the warm nature of the magicians I’ve talked to, and the cosiness of their chosen meeting space, the rustic Surrey Hotel. If you peel away those rules and the requirements, however, you see the heart of the Brotherhood: it’s a place where people who love magic enough to make it their life can be among each other.

Mick Peck, Alan Watson QSM and David Hartnell MNZM. (Photo: Blog of An Auckland Magician)

While the Brotherhood might have been the destination, the pathways into it, and into magic, are varied. Peck’s story is a fairly standard one: he started doing magic when he was a child, after watching superstar magicians like Paul Daniels and David Copperfield on TV, and eventually his interest led to him being identified among his friends as “the guy who does magic”.

Watson came from a family of magicians. His great, great uncle was performing during the first World War, and he passed the metaphorical wand onto Watson when he was seven.Watson says he’s now passing that love of magic to his own daughters.

The origin stories of two other members of the Brotherhood I spoke to fall somewhere in between. Brent McLeod had a burgeoning interest in magic a teenager that led him to ordering effects – never call them “tricks” – from De Larno’s, the Christchurch magic mecca that closed in the mid 1990s. Paula Wray, currently the only female member of the Brotherhood, moved to Auckland to become an actor, ended up learning some magic from an acting-class colleague, and caught the magic bug. 

The word that comes up constantly when discussing the Brotherhood is “collegial”. It’s an old-fashioned term, but it fits the organisation well: that cosy room at the Surrey Hotel is a place where these magicians can come together, not just to socialise but to, arms metaphorically linked, uplift the artform of magic. This is especially important given that magicians rarely see each other perform because they’re often doing their own gigs. 

McLeod believes this aspect of the organisation is crucial. “It’s nice to have people, if you think you’re doing something really well, to give you the basic truth of your act – telling you if something is a bit long, not quite right, or if you’re flashed a bit of something.”

“We were always striving to do something new, which was great,” says Wray, who has since moved to Hawke’s Bay. The monthly meetings gave her a sense of purpose, as well. “It gave us material that we could put into our shows. It’s the worst thing performing for other magicians, but I got over that because we just wanted each other to do really well.”

Beyond the opportunity to hone their skills, for BAM members the meetups are about the simple need for connection, to be among people who are like you, and heading in the same direction as you. “It can be a bit of a lonely existence being a magician,” says Peck. “Just being in show business, you go out, you do your show, you’re the big hit. Everyone loves you, and then that’s it.

“What we can do here is go and do our shows, then one night a month we come here and we’re all friends. We can talk about the good shows, the bad shows, and where things went wrong. We all leave our egos at the door.”

At the end of our conversation, Watson asks if he can look at my phone. I hand it over to him, and he inspects it. It immediately starts smoking, and I freak out a bit, despite having been in the presence of two magicians (and their patron) for nearly an hour. Watson winks and hands my phone back to me, unharmed. I look at Peck and Hartnell, who are surely as delighted by this effect when seeing it for the hundredth time as they were the first.

When the Surrey Hotel’s doors shut behind me, they’re not shutting on a secretive, exclusive, shady organisation. They’re shutting on friends and comrades whose passion has brought them together not just in service of an artform they love, but of an audience they live to entertain.

In that moment, Watson showed me what the Brotherhood of Auckland Magicians, and magic, is all about: the irreplaceable warmth of believing something that cannot possibly be real, is real.