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SocietyJune 9, 2019

The world may finally be embracing NZ’s most beloved summer tradition: bare feet

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There are few things New Zealanders love more than walking around the city without shoes or socks on. And now, just maybe, the Northern Hemisphere is ready to get onboard.

Betteridge’s law states that any headline that ends in a question mark can be answered by the word ‘no’. Though often true, it can sometimes miss the point. The answer may be no, but it can still be illuminating to posit the question, as in the case of an article I was linked to the other day: “Is Going Barefoot The New ‘It Shoe’?”

So wondered the Vice vertical Garage, known for its fashion-forward photo shoots, pointing to Kasey Musgraves’ Coachella set, 14-year-old Apple Paltrow-Martin’s barefoot matcha-latte run, and the writer’s disconcerting run-in with “a pair of flexing, bare feet” in the trendy Prospects Height neighbourhood in Brooklyn, New York, regaled in perturbed tones:

“I blinked, assuming the feet must be shod in a pair of skin-toned flip-flops, and their owner must be taking a brief pedicure break from the nail salon behind the bus station. Not so, though: the feet belonged to a heavily pregnant blonde woman who was happily yakking away on an iPhone, her legs securely swathed in Outdoor Voices leggings. Everything about her screamed ‘Brooklyn mom catching up on calls between yoga and Whole Foods’, except for the feet she was exposing to the general grime of Vanderbilt Avenue.”

The unexpected sighting of bare feet in “status clog” country, writer Emma Specter suggested, was an indication that the shoe of the coming northern hemisphere summer could be no shoes at all. “There’s something Stevie Nicks-ishly aspirational about tramping around outside in summer, the sun shining on your bare feet; your mind free of anxieties about infection or disease.”

Of course, what might prove a fleeting fashion fad in the US and UK – like tiny handbags and bike shorts as formal wear – is a way of life in New Zealand, where bare feet generally go unremarked upon, even in inner cities. When, six months ago, Rachelle McDonald of Panmure was ejected from Sylvia Park mall for “forgetting her shoes”, some framed it as Kiwi values under threat: first they came for our toes, and we said nothing, etc.

McDonald spent most summers barefoot, she said; it “was a huge part of my Kiwi culture growing up”. Dani Lyons, ejected for the same crime in 2017, said the same thing in her defence: “It’s a Kiwi thing”. Jordan Watson, the How-To Dad, wondered why two women had been thrown out of Sylvia Park when he’d spent 30 minutes there unbothered, his “God-given bare feet … covered in bright red scratches”, and when “women tend to have to have much better looking feet than us men”.

At the time, Watson concluded it was sexism and “stupid city political correctness”; now we know that McDonald and Lyons were simply ahead of their time, much like the Central Saint Martins fashion students I see in Waitrose on my lunch break, who I look to for an indication of what the rest of us will be wearing in two years’ time. (Memorably: a shirt with an identical, smaller shirt stitched on the back. You read it here first.)

The fact it is possible for someone to forget their shoes in the first place speaks volumes about New Zealand’s relaxed way of life, which – if Google search trends for “how to move to New Zealand” after every unfavourable election result are anything to go by – is increasingly the envy of the rest of the world. Far from fashion-forwardness, New Zealand’s national embrace reflects a casual approach to dressing and dress codes, work-life balance, and the public-private divide that more unsettled countries might be hoping to approximate by merely eschewing shoes.

“When you get down to it, what goes better with an outfit than bare feet?” says “Garage’s resident shoe expert” – but it’s the wrong question. It’s not about what goes with your outfit. It’s about not caring what goes with your outfit – and that, as Watson wrote, “is in our DNZ”.

Whether or not bare feet will catch on with the rest of world this summer remains to be seen. Garage’s story has the backing of a boyfriend of a colleague of mine, whose trend-forecasting credentials were cemented when he called the cowboy hat way back in October – but my sense is that if it were about to take off in London, I’d have been stepping on Central Saint Martins students’ bare toes in Waitrose in summer ‘17.

Will I, personally, be going without shoes? This time, I can point you to Betteridge’s law with confidence.

Keep going!
Women march in a Greenpeace-organised protest in Katowice, Poland in December last year (Photo: Martyn Aim/Getty Images)
Women march in a Greenpeace-organised protest in Katowice, Poland in December last year (Photo: Martyn Aim/Getty Images)

SocietyJune 8, 2019

The climate crisis is a feminist issue

Women march in a Greenpeace-organised protest in Katowice, Poland in December last year (Photo: Martyn Aim/Getty Images)
Women march in a Greenpeace-organised protest in Katowice, Poland in December last year (Photo: Martyn Aim/Getty Images)

Climate change will affect us all, but it already affects women and other marginalised genders differently.

The United States is in the midst of a battle over reproductive freedom. Seizing on the conservative political fervour of the moment, politicians are attempting to strip back women’s rights to abortion, contraception and other reproductive health care. Women’s bodies are the site of a battle for power and control, as they have been throughout history, and the US isn’t the only place where women’s rights over their bodies are being threatened. In many parts of the world women still have no access at all to abortion and other reproductive care. Watching this unfold in the US has been a reminder that our rights, even once achieved, are not set in stone. As a future of climate change looms, the risks to our bodily autonomy are amplified.

Young women are leading the charge for climate action around the world. Don’t get me wrong, men are standing up for action on climate too. But having been involved in the climate movement for over a decade, I feel confident that women are shining the light on our path out of climate darkness. In fact, research confirms more women than men are involved in the climate movement. Women (particularly indigenous women and women of colour) have been doing the grunt work in the climate movement for years, and it has been amazing to see young women step into their power and take charge in the youth climate strike movement.

For these young women, the future is uncertain on many levels. Climate change will affect us all, but it already affects women and other marginalised genders differently. It is already happening.

Greta Thunberg, the 16-year-old who inspired the global school strikes movement (Photo: Daniel Bockwoldt/Picture Alliance via Getty Images)

Even without repressive policy changes, the effects of climate change hit women disproportionately. Women make up most the world’s poorest people, making them more vulnerable to climate change-related disasters. Women still do the majority of care work for children and family members around the world. Childbearing and discriminate policies make them more vulnerable to disasters. Because of existing inequalities, natural disasters kill more women than men worldwide.

Recently climate campaigners have been arguing, with some success, for governments to declare climate change an emergency. I support this demand. Climate change is an emergency like no other. Every time I hear this call I am reminded of what happens to women and marginalised people in times of emergency and natural disasters. Violence against women increases in times of national emergencies and disasters. History has shown us that during these times those in power are most likely to strip back existing freedoms and rights. We must remember this reality and include reproductive rights and bodily autonomy in our demands for climate change to be treated as the emergency it is.

The Zika virus, a mosquito-borne illness closely related to dengue, hit the world hard in 2015 and 2016. Research suggests that this virus’s wide spread was a result of climate change. The effects were disproportionately felt by poor women, as congenital defects in babies of women infected by the virus affected thousands. Thousands of women were left to raise sick children, often alone. Latin America was hit the hardest by Zika. In an area with incredibly restrictive and punitive abortion laws, women were then told not to get pregnant by their governments. Laws were even proposed during this time in places such as Brazil that would result in even tougher sentences for women who sought abortion.

A climate change protest outside Trump Tower in New York in 2016 (Photo: Getty Images)

Climate change will mean that viruses like Zika are a year-round problem for many parts of the world, and New Zealand will not be immune. Women will feel the effects of viruses like Zika disproportionately not only through extra care of the sick, but economically due to being unable to work due to caring for the sick. Further, as Zika has proven, health emergencies are easily taken up as an excuse to tell women what to do with their bodies. Some have argued that Zika could lead to a ‘lost generation of women’. History has shown how the silencing of women in such circumstances is the norm, rather than the exception.

As we engage in the fight of our lives for climate action, we need to link that battle to demands for reproductive rights and bodily autonomy. That means bodily autonomy for everyone. The environmental movement has a poor track record on supporting the rights of trans people, and some strands of ‘deep ecology’ environmentalism are explicitly transmisogynist, denying the existence of the vast and wonderful array of gender identities that make up our species. We all need and deserve the right to control and define our own bodies.

In Aotearoa, we have a chance to make progress for rights to reproductive care this year as the government has promised to introduce a bill to remove abortion from the Crimes Act. As we see how these rights are being attacked elsewhere in the world and acknowledge the risks that climate change will pose to those rights, it is more important than ever to demand this law change here at home. That’s not enough though. We need to acknowledge that empowering women and other marginalised genders to tear down every last gendered inequality in our society will be vital as we negotiate a climate-changed world.

All struggles for bodily autonomy are linked. Let’s fight for a future where we can not only survive, but where we have networks of solidarity that create the resiliency we need against the coming storms.