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ĀteaNovember 14, 2024

House suspended as haka interrupts first reading of the Treaty Principles Bill

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Speaker Gerry Brownlee has suspended the House of Representatives after a haka, led by Te Pāti Māori and performed by members in the public gallery, interrupted the first reading of the Treaty Principles Bill.

As thousands continue to protest and hīkoi around Aotearoa, the first reading of the Treaty Principles Bill took place in parliament. Labour MP Willie Jackson became the first politician ejected from the house by speaker Gerry Brownlee, after refusing to withdraw and apologise for referring to David Seymour as a liar.

There were half a dozen attempts by Te Pāti Māori members to scupper the bill by raising points of order. All were dismissed by the speaker.

As the members voted on progressing the bill to a second reading, Te Pāti Māori was called upon to share its party’s votes. Hana-Rawhiti Maipi-Clarke stood, expressed their six votes opposing the bill, then began a haka – specifically Ka Mate – and appeared to tear the bill in half. As Te Pāti Māori MPs stood to perform, Brownlee sighed and said “no, don’t do that”. Soon, spectators in the public gallery joined in on the haka, as did Green Party members. Members of Te Pāti Māori approached Seymour’s bench during the haka.

Brownlee then announced he was suspending the sitting and asked for the gallery to be cleared, while cries of “pōkokohua” rang out from Maipi-Clarke and the gallery.

Upon resumption of the house, a vote was put to its members to suspend the services of Maipi-Clarke for “appallingly disrespectful misconduct” and “pre-meditated action to disrupt the house”. The vote passed and Maipi-Clarke was suspended from the house for the afternoon. Seymour then questioned if the other members who stood and joined in with the haka should also be removed. Brownlee disagreed, stating that the naming of a member for misconduct was “a very serious matter” and is a “very, very high penalty that should be reserved only for the instigator”.

The Bill was then put to a vote to proceed to the Select Committee stage, before the Justice Committee, passing successfully with 68 votes in favour and 55 opposed. Green Party co-leader Chlöe Swarbrick then tried in vain to have the Bill put to a conscience vote, which was rejected by Brownlee as it had not been raised with him in a timely manner (before the bill was voted upon a first time).

Earlier, members across the House spoke on the divisive bill. Here are some key quotes from what has been a tense afternoon in the House of Representatives.

David Seymour

“What all of these principles have in common is that they afford Māori different rights from other New Zealanders and I know why that is – lawyers.”

“There is one question they (lawyers) cannot answer – where in the world is it a good idea to give citizens different rights based on ancestry.”

Willie Jackson

“I said some time ago that he – David Seymour – is the country’s most dangerous politician, and that has come to pass.”

“I denounce this foul attempt to rewrite the constitutional framework of this nation, simply because the prime minister is too weak to stop the dangerous extremism of the Act party.”

“This is for you David Seymour. You fuel hatred and misinformation in this country, you bring out the worst in New Zealanders, you should be ashamed of yourself, and you are a liar.”

Chlöe Swarbrick

“This is not just about Māori, this is about all of us.”

“Capitalism needs colonisation.”

“You do not need to be personally responsible for the historical dishonouring of te Tiriti o Waitangi to actively benefit from that horrific legacy today.”

“The power in this place, in this parliament was built on a legacy of deceit, dehumanisation, and domination.”

“If you wear the mask for a little while, it becomes your face. We are what we do. If you vote for this bill, this is who you are and this is how you will be remembered.”

Paul Goldsmith

“Those opposed to the changes will likely conclude that fundamental change is being imposed on them by the majority if it were to pass. That would risk stoking an already keen sense of grievance. It would risk increasing divisions in our country, rather than reducing them.”

Rawiri Waititi

“Te Tiriti o Waitangi is superior to any person and any law ever created in this house.”

“The only reason this house exists is because our rangatira consented to it.”

“Act are seen to be pulling the strings and running the country like the KKK with a swipe card to the beehive.”

“Luxon doesn’t care, there’s a ghost in his chair.”

“Seymour, see you next Tuesday.”

Louise Upston

“It is simply not realistic to suggest 184 years of debate can be settled with the broad stroke of a pen.”

This is Public Interest Journalism Funded by NZ On Air.

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Scenes from the Auckland leg of the Toitū te Tiriti hīkoi
Scenes from the Auckland leg of the Toitū te Tiriti hīkoi

OPINIONĀteaNovember 14, 2024

‘Whaka round, find out’: When the hīkoi came to Auckland

Scenes from the Auckland leg of the Toitū te Tiriti hīkoi
Scenes from the Auckland leg of the Toitū te Tiriti hīkoi

The Toitū te Tiriti hīkoi reached Auckland on Wednesday, seeing thousands cross the Harbour Bridge and walk around the coast to Bastion Point. Lyric Waiwiri-Smith shares a personal account of a day joining them.

Atop Bastion Point, a crowd of red, black and white gathered at the end of what we’ve been told is a history-making moment. Some thousands of us had made the 13.5km walk here as part of the Toitū te Tiriti hīkoi, after coming across Auckland’s Harbour Bridge. The movement, though focused on the growing concerns of Māori, has continued to come back to one ache: David Seymour’s controversial Treaty Principles Bill.

According to the prime minister, that bill will never be passed. Nevertheless, the thousands-strong hīkoi has continued from Cape Reinga, where it started on Monday, and will now head down Te Ika-a-Māui to Wellington. The Auckland leg of the rally began at Onepoto Domain on the North Shore on Wednesday morning, before demonstrators took on the Harbour Bridge, then split into two groups, one of which verged off to Bastion Point/Takaparawhā in Ōrākei, the other south to IhumātaoMany more thousands showed up at these points, and for myriad reasons – they’re pissed off by the coalition government, are continuing the kaupapa from decades past, are simply proud to be Māori or they’re feeling conflicted about their role as tauiwi.

An anxiety that my legs would fail me before I made it to Takaparawhā made fellow protester Herbert Patuone laugh – he’d walked this road before, and further. He was among the thousands who crossed the bridge in 1975 behind Dame Whina Cooper, having followed the Māori land march from Northland, until its end at the parliament buildings in Wellington after 29 days.

“I’ve been an activist my whole life,” he told us, though his kaupapa spoke for itself. Now in his 80s, Patuone smiled as he spoke about watching the work of himself and his tīpuna carried through today’s rangatahi – though governments continue to divide us, we still find a way to come together. He still has hope that New Zealand will see that we don’t have to be Pākehā and Māori, and instead we could perhaps just be people.

Herbert Patuone: ‘I’ve been my activist my whole life’. (Photo: Lyric Waiwiri-Smith)

Once again, Patuone walked the bridge. He held a framed copy of a Gottfried Lindauer portrait depicting his koro, Ngāpuhi chief Eruera Maihi Patuone, with his life written in a small biography adjacent. Eruera was a peacemaker who had also fought alongside Hongi Hika and Te Rauparaha, consulted British authority on Māori policy and claimed to have been among the Ngāpuhi who watched James Cook’s Endeavour arrive in the Bay of Islands in 1769 (which would have made Eruera over a hundred years old at the time of his death in 1872). Only three generations apart, Eruera and Patuone have witnessed the objection to the creation of the Treaty of Waitangi and the mass mobilisation to protect it against change.

Protesters were let onto the bridge in groups of fewer than 250, to try to control the its famous wobbles. But the wind and people power still had the bridge swaying back and forth, sometimes lightly, and sometimes enough to slightly knock you off your feet. If you looked at your feet or the barrier between the bridge’s outer and inner lanes, you could see the ground beneath you move. So it felt better to look at the signs around instead: “Kill the bill”, “whaka round, find out”, “Seymour, say less”.

There were also the constant honks from the hundreds of cars that passed us. Many waved the tino rangatiratanga flag, others stuck out their thumbs and some threw a mana wave, which were always enthusiastically returned. They represented the many people who clearly support the kaupapa, but thanks to the responsibilities of work, family and, generally, life, their presence was needed somewhere else.

The hīkoi takes the Harbour Bridge (Photo: Lyric Waiwiri-Smith).

Not everyone who drove by was so happy to see us. One older Pākehā man, with an arm clutching the wheel of his classic car, stuck his other out the window and flashed his middle finger at us for the whole ride across the bridge. Another man who passed us later on Tamaki Drive muttered something about people who must have enough money to waste their time not going to work. I thought about the notification I received on my phone this morning: “your bank account is overdrawn”.

The hīkoi split into two groups at the end of the bridge: one to Bastion Point, another to Ihumātao. From here, the hīkoi found itself chopped into even smaller groups – rather than a grand march, we were hordes of very spread out people, who gained and lost members along the way. 

At Okahu Bay, just before Bastion Point, my friends and I stopped to catch our breath while our feet and legs, coated with rain and sweat, felt like they could seize at any minute. So to keep ourselves focused, we thought of whānau and tīpuna who might be happy to see us see out this hīkoi. I thought of my koro, Alan Taumata, the first Māori man to work in Government House, and my mum, who would probably just tell me to harden up. That made the walk easier.

Over a thousand protesters made it to Bastion Point (Photo: Lyric Waiwiri-Smith).

Two hours after we had come to the end of the bridge we reached Bastion Point, where around a thousand protesters sat on the grass and watched the Toitū te Tiriti organisers be welcomed by Ngāti Whātua Ōrākei. Bodies slouched and lay down, but faces remained hopeful and enthusiastic. Around the corner, you could cut open and slurp some kina.

By 2.30pm, the rally wrapped up. As one, we made our way down Takaparawhā on swollen feet to swollen buses and traffic. The overwhelming feeling, other than exhaustion, was the belief that we had stood for something that protected the memories of our tīpuna and the futures of our mokopuna. And if not, at least we gave a shit about it.

Only a few hours later, a different march began around Auckland. In droves that resembled an inverted version of the hīkoi, thousands made their way through backed up traffic to Eden Park, where they will shout slogans and wear merchandise to demonstrate their love for Coldplay. We are always trying to walk towards something, whether it brings us a moment of catharsis away from life’s broader issues or a moment that makes us feel like we are standing for something bigger than ourselves. Hopefully the destination is something meaningful.

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Lyric Waiwiri-Smith
— Politics reporter