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Christmas Decorations_HOTC-8362_Credit Sacha Stejko

PartnersNovember 9, 2019

The Giant Santa is leaving Auckland

Christmas Decorations_HOTC-8362_Credit Sacha Stejko

Nearly 60 years since he first graced Auckland’s city centre streets, Auckland’s Giant Santa will retire after one last Christmas. Sam Brooks has the good oil on what’s happening to the city’s iconic Christmas overlord.

Two things mark the start of the festive season in Auckland for me: The first time I hear the jingle bell intro to Mariah Carey’s ‘All I Want for Christmas Is You’, probably in Smith & Caughey’s or The Warehouse (choose applicable, dependent on how far I am from payday), some time in late October, is one.

The other is the sudden appearance of the Giant Santa on the Farmers building on the corner of Queen Street and Victoria Street West.

However, 2019 is the last time this will be the case. You’re just going to have to wait for those 90s sleigh bells from now on. 

It’s true: Santa’s last stint working his iconic corner in the heart of Auckland city will be November and December. He’s hanging up his red coat for good. Cue mourning, cue vigils, cue dedications.

You will have questions. Why is this famous piece of Auckland’s Christmas retiring? Where is he going? How can I pay my respects? But don’t stress! We’ve got you covered with everything you need to know on Santa and, more importantly, how you can give the old guy the farewell he deserves.

Thousands watch the 1983 Farmers Santa Parade pass the 79 foot giant Santa outside the Hobson Street store.

What did Santa do wrong?

Don’t worry, despite being a chronic seasonal breaker-and-enterer, Santa didn’t get cancelled. Keeping a structure like that happy and healthy is not easy. 

According to Heart of the City, the owner of the Giant Santa, “Sadly, it’s a combination of things and it’s been a very difficult decision.” 

The structure is tired and old and comes with significant maintenance, storage and installation cost, all contributing to the decision to retire the installation. 

“Santa is well-loved and he will live on, but this giant model is tired and ready to have a rest.”

So why is Santa leaving?

Look, Santa has been standing on that corner for two months every year for 10 years, and for 50 in other locations around the city centre. I get tired halfway through my working day – imagine how he feels.

The reality is that Santa has a real big appearance fee. Nineteen metres and over five tonnes of Santa does not come cheap.

It costs over $200,000 to put him up there every year, and on top of that, he’s due for a little bit of TLRC (tender loving reconstruction). Heart of the City has explored their options and they’re not able to keep him on retainer any more, but they’re open to appropriate retirement offers. 

Auckland’s Giant Santa, mid-reconstruction

Who is replacing him?

Hey, Giant Santa isn’t just for life, he’s for Christmas and he is irreplaceable. In saying that, Heart of the City is exploring new options for celebrating Christmas in the city centre in the future. Can I suggest Metrolanes?

Where’s he going?

Heart of the City says they’re “looking for appropriate disposal unless anyone shows an interest in discussing options”. Which is to say that it looks like Giant Santa might be on his way to the big red sleigh in the sky and let’s leave it at that, shall we? Maybe he’s even on his way to Te Papa, which I’m sure has ample room for a 19-metre, five-tonne icon. The London Natural History Museum has Hope the 25m blue whale suspended from its ceiling. Why can’t New Zealand’s national museum have its own 19m Santa Claus? 

Two icons, side by side, during the Santa Parade

But I’ve got so many memories of the Giant Santa!

Me too! I’m particularly fond of the time I met someone across the world and said I was from Auckland, and they enthusiastically asked me if I lived “near the Giant Santa with the finger”. That’s what they asked about. Not the Sky Tower. Not Lorde. Not even hobbits! They asked about the Giant Santa. He’s a bloody Auckland icon, as a certain episode of Get It to Te Papa will remind you. We’ve all got memories of Santa – some beautiful, some terrifying – and we all want to share in the beautiful and terrifying together.

Remember when –

Save it. Hold it close. And then share it!

Heart of the City will be giving you the chance to share your memories with everybody on social media, either by emailing it direct (farewellsanta@hotcity.co.nz) or on your own socials with the hashtag #FarewellSanta. 

A flattering, low-angle shot of Giant Santa on his midtown perch

Will I get a chance to say goodbye?

Oh, will you ever. This is like a Cher Farewell Tour – he’s definitely going, but it’ll be a while before he’s gone.

Santa is up now occupying his familiar spot above Farmers (that key signal that Christmas is nearly here, if you were trying to hide from this fact), and he’ll hang up his red coat and double reindeer for good on 10 January (which is also a good reminder of when to take down your own Christmas decorations). 

Heart of the City will be promoting events throughout the Christmas month, including their special Late-Night Christmas event on 19 December which will host over 90 street performances, and over 125 stores will be open late. (Hint: That’s maybe when you should do your Christmas shopping.)

Christmas can be such a wild, hectic time. There’s shopping to do for your loved ones, and maybe someone in your office has set up an ill-advised Secret Santa. The centre of town can be a heaving mass of locals trying to go about their business and people coming in to try to get all their shopping done. As someone who’s lived in the very centre of town for the better part of the last decade, it’s been a quiet and calming thing to see the Giant Santa two months out of the year amid the chaos. He used to beckon to me, but then that stopped. Beckoning and waving don’t come cheap. 

Now he just smiles out of me. I can’t say I thought about him very much, but damn I’ll miss him when he’s gone. And so will you, Auckland. Just like Joni Mitchell said, you don’t know what you’ve got ‘til it’s gone. Surely she was thinking of Giant Santa when she wrote those words.

This content was created in paid partnership with Heart of the City. Learn more about our partnerships here

Keep going!
Sarafina Tipene talks to a young girl at the Ka Rikarika a Tane formal dinner. Photo: Supplied.
Sarafina Tipene talks to a young girl at the Ka Rikarika a Tane formal dinner. Photo: Supplied.

ĀteaNovember 7, 2019

Celebrating Te Huka Mātauraka, a home away from home for Dunedin’s Māori students

Sarafina Tipene talks to a young girl at the Ka Rikarika a Tane formal dinner. Photo: Supplied.
Sarafina Tipene talks to a young girl at the Ka Rikarika a Tane formal dinner. Photo: Supplied.

Te Huka Mātauraka, the University of Otago Māori Centre, celebrates its 30th birthday this year as a crucial part of life for the university’s Māori students. Its manager Pearl Matahiki and student Sarafina Tipene reflect on what the centre means for them.

In 2017 when Sarafina Tipene left home to attend the University of Otago she was excited to travel south to begin carving out her future. But she quickly found herself missing her whanau, 1,500 kilometres away in Whangārei. 

“I moved away from all of my family. I felt like it was really different, there weren’t many Māori kids at university and I felt lonely sometimes,” she says. 

Like so many other new students Tipene struggled with the huge changes and not being near her whānau. But being one of only a few Māori students she knew made it harder, still. 

In her first year, she accessed counselling services at Student Health but felt like she still wasn’t being heard. But then she found Te Huka Mātauraka, the Māori Centre, where she felt comfortable and heard as a Māori student.

“It’s a really good place to feel like you have a family and feel connected with people who have the same background and struggles as you, they feel familiar to you and you don’t feel like you have to do everything on your own.”

Now, 30 years after the centre first opened, waves of Māori students still use it to find their home at the university and make connections with other students, tutors and mentors. In the traditionally Pākehā environment of tertiary institutions, Te Huka Mātauraka is a korowai for Māori students to wear as they navigate through their studies.

Pearl Matahiki, known by her first name to most, has been the manager of Te Huka Mātauraka for the past 18 years. A University of Otago graduate herself, she knows the pressures of being a Māori student in such a traditionally Pākehā world. She says the work of Te Huka Mātauraka has been crucial in lifting the strain on Māori students and their families. 

“Te Huka Mātauraka is one of very few places within the university where Māori students are supported to succeed as Māori. We acknowledge that te reo, tikanga, whanaungatanga, whakapapa, ako and oranga are vital to Maori student success and support students to be Maori and be awesome in a Maori environment.”

And that connection is crucial. Māori students need spaces to connect with other Māori students, especially in a new environment like university. The environment can be a confusing and daunting place for anyone, and Māori students often face the extra challenges of being a minority in a new setting far from home.

Pearl says sometimes Māori students have moved far away from their family for the first time and often they’re the first from their family to access tertiary study. She says this pressure is hard on students, so it’s crucial they’re given the support they need.

“Our Te Huka Mātauraka values are manaakitanga and tiakitanga to ensure all Maori students and whanau are welcomed under this korowai,” she says.  

“These values are embedded in all that we do. From a mana whenua-led powhiri for all first-year Māori students held at a local marae through to Māori graduation and beyond. We work to support Maori students and in doing so develop a whanau of Māori students nationally and internationally who continue to remain in contact with staff.”

Alumni & whanau of Te Huka Mātauraka attend a dinner. Photo: Supplied.

Going through some struggles during her time at university, Tipene says she tried seeking help from many different places. It was only when she approached the Māori centre counsellors that she started to feel heard. 

“There are some things you need a Māori perspective on. For counselling, I went to student health but I didn’t feel like it was as useful as when I went to the Māori centre. I feel like they understand where I’m coming from… when I explained to them what was going on I felt like they had been through similar experiences.”

When her brother joined the university her whānau were welcomed onto the campus and cared for by the staff there. The experience and aroha helped put the family at ease that their tamariki were in a place they would be looked after.

“They showed them around and explained how everything would work and what he would need to complete high school and get into university, so they were really good [as being] that in-between link.”

This is an essential part of what the centre offers, says Pearl. While students are often faced with brand new challenges when starting tertiary education, for a lot of parents, the idea of their children going to face the big wide world is also scary. That’s why one goal of the Māori Centre is to create a smooth transition between home life and university life, not only for students but for their whanau too. 

“Māori whanau are welcomed together with their tamariki,” Pearl says. “Our values are based in te ao Maori and we acknowledge the importance of tamariki to whānau. We take seriously our commitment to manaakitanga, whanaungatanga and whakapapa. So that whanau are assured their mokopuna are cared for through this academic journey.”

When she first arrived at university she was a really shy student. Te Huka Mātauraka provided support beyond the academic tutoring and counselling services and she now also works there as a kaiawhina. She says this role has helped her come out of her shell. 

“They slowly built up my confidence. Every time I did a job really well or really quickly they would compliment me, saying I’m a good worker or that they see leadership skills in me, which were probably passing comments for them but for me, it was a big deal because no one’s ever said they see me as a leader.”

Pearl has seen thousands of Māori students go through their studies at the University of Otago and has had a hand in guiding them through what can be an overwhelming step of their lives. She’s also helped to guide the university to acknowledge the need for a specific Māori space.

“Thirty years ago was a very different place at Otago. The University had no Māori strategic direction and there were very few Māori staff employed. The University had no relationship with mana whenua and this is something that I have been committed to developing over the last 18 years while in this role.”

It hasn’t always been easy to exist in such a traditionally European space, and Te Huka Mātauraka still has plans to grow and change. Pearl says the centre should be an example for other institutions in protecting and caring for their Māori students.

“We have always operated within a te ao Māori paradigm and this has been a successful model for our Māori students.” 

However, it is not a model that always sits easily within the culture of a tertiary institution and she says there is still more work the institutions need to do to fully understand and embrace Te Ao Māori.

“Te Huka Mātauraka acts as the cultural conduit that connects students with staff, departments, other support networks, student groups and tribal connections, and I think centres like ours should be an exemplar for all tertiary institutions to develop.”

This content was created in paid partnership with the University of Otago. Learn more about our partnerships here.