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Bernardine Evaristo, a couple of days before winning the Booker. (Photo: David Levenson/Getty)
Bernardine Evaristo, a couple of days before winning the Booker. (Photo: David Levenson/Getty)

BooksFebruary 20, 2020

‘You cannot dismiss us’: A review of Booker winner Girl, Woman, Other

Bernardine Evaristo, a couple of days before winning the Booker. (Photo: David Levenson/Getty)
Bernardine Evaristo, a couple of days before winning the Booker. (Photo: David Levenson/Getty)

Himali McInnes looks past the fact that the first black woman to win the Booker had to bloody share it and focuses on the book –  in itself a treasure. 

Girl, Woman, Other is the smart, urbane eighth novel by Bernadine Evaristo. Born in London of Nigerian, German and Irish descent, Evaristo is the first black woman to receive the Booker Prize, one of literature’s highest honours. Girl, Woman, Other also made it onto another prestigious list – Barack Obama’s top 19 books of 2019. 

The novel spans several decades. Each chapter covers a different character’s story – mostly black, mostly female, plus one non-binary character (Megan/Morgan). No two characters are alike. Their lineage and experiences show ‘Black’ to be a state of being that is heterogenous, multi-faceted, and frankly damn interesting. As Evaristo says, “My mission is to write about the African diaspora. That’s what I’ve done with all my books. And so focusing on 12 black British women was my way of addressing our invisibility and also exploring our heterogeneity.”

There is no overarching narrative, but the lives of the characters intersect through friendships, relationships, or even through chance encounters in public places. Placing a prismatic looking-glass over Britain’s contemporary and colonial history in the Caribbean and Africa, and with one chapter set in America, Evaristo draws out themes of class and privilege.

Written in an engaging, fast-paced and evocative style that could double as spoken word poetry (a lack of punctuation and capitalization puts the reader in sync with the characters’ inner stream-of-consciousness), Evaristo covers themes that she has long been passionate about – race, inclusion, sexuality, politics, feminism. 

Bernardine Evaristo and Margaret Atwood at the announcement they have both won the 2019 Booker. Shot by Jeff Spicer/Getty.

Evaristo is currently a professor of creative writing at Brunel University London, and in the 1980s helped set up Britain’s first black women’s theatre company. 

Likewise, the first character we meet, Amma, is a loud, proud, black lesbian playwright. Amma set up Bush Women Theatre Company in the 1980s in order to create theatre ‘On Our Own Terms or Not at All.’ Now a veteran of the stage and screen, she nonetheless feels imposter syndrome, worrying that her latest play at the National will be rubbished by critics. She recalls her younger days, her fierce rebuttal of uni-dimensional portrayals of black women on stage, “pouring a pint of beer over the head of a director whose play featured semi-naked black women running around on stage behaving like idiots”. Acquiesce to the patriarchy? Hell, no. 

Yazz, Amma’s daughter conceived with her gay professor friend Roland, is the miracle who completes her, “something she rarely confided because it somehow seemed anti-feminist”. Yazz is strident in her views, her afro blooms around her head, her squad of friends (The Unfuckwithables) are similarly opinionated and articulate. Despite Yazz’s narcissistic tendencies – she suggests to her mother that she sell her expensive flat in Brixton and move to a cheap seaside town so that Yazz can buy herself a small one-bedroom flat – she is a likeable, quirky nineteen-year-old, with highly relatable relationship dilemmas.

Dominique, Amma’s theatre partner, falls rapidly in love with Nzinga, ignores warning signs, and absconds to America. The relationship between the two women becomes increasingly paranoid and controlling, and ultimately violent, as Nzinga turns out not to be as angelic or ethereal as her statuesque beauty first implies. 

Carole is eager to rid herself of her Nigerian heritage. She attends an elite university and becomes an investment banker. However, sometimes she “loves dancing like a warrior queen to frenzied beats of the war-painted shamanistic godfather, Fela Kuti”. Her mother Bummi is now widowed and appalled at how “British-British” Carole is becoming. 

The other eight characters are similarly fleshed out, full of quirk and complexity. Hattie, 93, lives on a northern farm and is hardier than all of her younger, querulous relatives. She prefers her living room windswept and doesn’t mind it when the snow blows in. Megan becomes Morgan and considers gender-neutral pronoun alternatives that I had never heard of before: “hirs, aers, eirs, pers, theirs and xyrs”. LaTisha has three kids after three one-night stands. Shirley is a prim school-teacher who is smug at her choice of husband, unaware of the worst sort of betrayal that is happening under her nose. 

Evaristo drops plenty of delicious topical references into her prose, from the music of Amr Diab that Yazz and her friends dance to, to Brexit, to ancestry DNA testing (leading to a huge shock and a life-changing meeting for one character). Even Obama gets a mention. The use of patois is particularly fascinating, spanning the vernacular of Nigeria to the Caribbean – “I get pikin wey mus’ chop, I fit do this work, I no dey go anywhere, just give me work, abeg” says one character. 

The author says that this novel was her effort to show, through these women: “We are all things and everything. You cannot dismiss us, nor can you easily define us.” 

The lucid, snappy prose and topical subject matter made it hard to put this book down. I read it at the hairdressers, on the bus, late at night, during lunch breaks. There was much that resonated with me as a woman of colour. I laughed, felt outraged, and was entertained. Girl, Woman, Other now sits happily on my bookshelf next to other treasured reads that are so good they deserve a second and perhaps third reading.

Girl, Woman, Other by Bernardine Evaristo (Hamish Hamilton, $40) is available from Unity Books. 

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Fuck books

BooksFebruary 19, 2020

The subtle art of not giving a fuck about swearwords in book titles

Fuck books

After years of swearword-emblazoned book covers, are readers all out of fucks to give about bad language?

Since Adam Mansbuch’s 2011 bestseller, Go the Fuck to Sleep, book titles have been swearing profusely to grab audience attention. The author followed up on the winning formula with You Have to Fucking Eat and Fuck, Now There Are Two of You.

Book covers compete with a barrage of information and images, so it’s no wonder many writers resort to shock tactics. It works. Mark Manson’s The Subtle Art of Not Giving a Fuck is testament to this, selling 2 million copies and being translated into 25 languages. Without the “Fuck” this would very likely have been a different story.

Presumably hoping to ride on the back of this success, upcoming book releases include titles like Fuck Happiness and The Middle Finger Project.

In the English language, at least, fuck and other words on the more extreme end of profanity are the last frontier of using language to shock. In 2020, we find ourselves in a place of extremes so they come in quite handy.

But with so many fucks on book covers, where do writers go from here to express our fear, horror, rage and disgust?

Heard it all before

Eventually we become desensitised to the overuse of words. Shit, a taboo for older generations, is now so lacking as an obscenity it is written on the covers of notebooks and pencil cases available in stationery chain stores popular with schoolchildren, such as Typo.

According to a 2019 ABC study of 1,538 subjects, Australians are seeing and hearing more coarse language than they did five years ago, both in the media and in public.

“In line with this normalisation of coarse language, concerns relating to the use of coarse language in the media have diminished over time,” the study found. Of people studied, 38% were offended by coarse language on TV, radio or the internet in 2019, compared with 47% in 2011.

Tennis, one of the last bastions of politeness, does constant battle with players like Nick Kyrgios who rack up massive fines for dropping the F-bomb on the court.

Fines, like detention, seem to be on the train that has left the station when you consider reputable online booksellers currently carry almost a hundred books with fuck in the title. Most of these are self-help books, because we are, obviously, quite fucked and need help, and cookbooks, such as Yumi Stynes’ The Zero Fucks Cookbook. Kitchens seem to be a hotbed of fucks, a trend set some time ago by Gordon Ramsay.

Meaning and language are in a constant evolution and can act as a moral barometer. Expressing the fears and horrors of her times 200 years ago, author Mary Shelley created a “fiend”, formed through “unspeakable” horrors. Some initially derided the work as “disgusting”, but the extremes of her Frankenstein left an impact on literature and society of mythic proportions, without resorting to profanity or cheap tricks. She left the unspeakable to our imaginations, yet it broke boundaries and challenged our understanding of life and human nature.

In 1959, the unabridged edition of D.H. Lawrence’s Lady Chatterley’s Lover was published with several instances of fuck. The edition was banned. In 1963, fuck was included in the Dictionary of Slang and Unconventional English, triggering complaints to schools, libraries and the police.

Taboos and standards are forever in flux and younger generations always seek a boundary to break through. In our times of consumption and greed, we are eating our way through those boundaries at a great rate, along with as many of the Earth’s resources as we possibly can.

What now?

Several hundred book covers later, fuck is completely worn out.

Sure, there is still coarser language that will work for a few years until it also becomes a meme; until we wear it out as a book title or, perhaps, if we think too hard about what it means and how we might use it.

Language can only evolve creatively with a dynamic culture, deep education and critical practitioners of the literary arts, within and outside of the academy. Words are weapons; they are our way of making sense of life and without them we are unspeakable.

Language and how we use it really matters. It creates knowledge, culture and community. If we are to navigate our way through the future and avoid reaching a place of anarchy, we need a language for it.

Resorting to coarse language on book covers could be a symptom of society’s collective misery, but it could also be attributable to the starvation of the arts by government and a desperate need to grab readers’ attention. If literature loses the power to shock then it loses an important mode of engagement, according to postcritical theorist Rita Felski. It’s enough to make you want to swear and curse and scream. Unfortunately, as a word to save for extremes, we have really fucked up fuck.


Donna Mazza’s new novel has an f-word in the title but it’s Fauna.The Conversation

Donna Mazza, is a senior lecturer in creative arts at Edith Cowan University in Perth, Australia. This article is republished from The Conversation under a Creative Commons license. Read the original article.