spinofflive
Dr Siouxsie Wiles (Photo: Arvid Eriksson)
Dr Siouxsie Wiles (Photo: Arvid Eriksson)

OPINIONSocietyMay 15, 2021

Siouxsie Wiles: There’s a lot of vaccine BS around. Here’s why I won’t be debunking it

Dr Siouxsie Wiles (Photo: Arvid Eriksson)
Dr Siouxsie Wiles (Photo: Arvid Eriksson)

Siouxsie Wiles wants to talk about all the ‘fake news’ about vaccines that’s floating around and popping into people’s letterboxes. But don’t expect her to debunk it. She explains her thinking. 

Right now, a number of groups and individuals are waging what looks like a coordinated campaign here in New Zealand. Their aim is to disrupt our Covid-19 vaccine rollout. What makes it all the more shocking is that these groups are being helped by people who look, and in some cases even are, legitimate medical and health professionals. 

As well as spreading what I can only describe as “fake news” and “alternative facts” on social media, over the last few weeks they have started dropping leaflets and booklets into people’s letterboxes around the country. You might have already seen some of it. Produced by groups including Advance NZ and Voices for Freedom, they contain distressing lists of so-called facts that are designed to frighten people into not taking the vaccine.

Another group, Nga Kaitiaki Tuku Iho Inc, is taking the New Zealand government to court to try to stop the vaccine roll-out, which is ironic given they claim to be all about people having the freedom to choose to be vaccinated or not. It’ll be a bit hard to choose to be vaccinated if they’ve removed our access to the vaccine. Simon Thornley of the Plan B group, about whom I’ve written before, has given evidence in support of the group trying to halt the roll-out.

The disinformation agenda

While there is a heap of really excellent public health information that’s trying to keep us informed about the pandemic and the global roll out of the many vaccines, it is heart-breaking to see these “fake news” and “alternative facts” being created and shared. The official term for this kind of information is disinformation. Disinformation can include demonstrably false information as well as legitimate information/facts that have been twisted and mangled to try to argue an opposing viewpoint. 

The important thing we all have to remember about disinformation is that it is designed to cause harm. That harm could be to a person, a group of people, an organisation, or even a country. Disinformation generally serves some agenda though it often isn’t clear whose or what. Sometimes the people spreading the disinformation might not even know what the actual agenda is. 

The US and UK-based Centre for Countering Digital Hate recently analysed a sample of anti-vaccine content that was posted or shared on social media between February 1 and March 16 this year. They found that while many people might be spreading anti-vaccine content on social media, the content they share comes from a limited range of sources. 

Of the content they analysed, which had been shared more than 812,000 times, a staggering 65% of it was attributable to just 12 accounts. They’ve called them the Disinformation Dozen. If you are looking for an agenda, many of the Disinformation Dozen are trying to sell you stuff. Books. DVDs. Online courses. Or even dietary supplements and false cures as alternatives to vaccines. Others are trying to erode our trust in each other and in our governments and public institutions. Despite the fact the Disinformation Dozen’s content repeatedly violates Facebook and Twitter’s community standards and terms of service agreements, the Disinformation Dozen remain largely free to spread their dangerous messages. 

Here in New Zealand, groups like Voices for Freedom are taking that disinformation created overseas and repackaging it to make it appeal to people in New Zealand and to promote their agenda, which on the surface seems to be to erode our trust in each other, our government, and our successful response to the pandemic. 

Why I refuse to debate or debunk disinformation

I’ve had lots of calls from journalists asking me to debunk the “alternative facts” so that they can get the right information out there, but my answer is always no. It’s not that I don’t want people to have the correct information, it’s that the evidence is really clear: repeated exposure to fake news and alternative facts is actually one way that bad information gets bedded down into people’s memories. 

Even worse, when trustworthy sources of information talk about the disinformation in an effort to debunk it and show how it is false, people can forget the debunking part and start to associate the disinformation with the trustworthy source. And that then has the opposite effect. People start to believe the disinformation precisely because they heard it from someone they normally trust to provide good information. Hence why you won’t hear me debunking things. The same is true for debating the people who are creating and sharing disinformation. Going head-to-head with them legitimises their position and gives a sense of false balance. Also, it is very hard to engage in debate with people who show no sign of entering that debate in good faith. Why would I debate someone who has been shown over and over again to cherry-pick or misrepresent evidence? 

Instead, I’ll be tackling disinformation not by drawing attention to it, but by talking about the actual facts. So over the coming days, weeks, and months, you’ll probably hear a lot more from me about the Covid-19 vaccine rollout. My goal will be to try to explain the incredible work that has gone into developing and testing the vaccines, as well as what information we’re getting about how safe and effective they are from the millions of people around the world who’ve already been vaccinated. I want you to be able to make up your minds about whether to get the vaccine when your time comes. And I want you to do that based on the facts and not on disinformation.

If you see information on social media about vaccines that alarms you, please don’t share it. If you receive one of the disinformation leaflets, please report it to CERTNZ and the Disinformation Project. If a friend or family member mentions disinformation, talk to them privately about it. And if you really really want the disinformation debunked, go here.  

Keep going!
Israeli police officers making an arrest in East Jerusalem on May 10 (Mostafa Alkharouf/Anadolu Agency via Getty Images)
Israeli police officers making an arrest in East Jerusalem on May 10 (Mostafa Alkharouf/Anadolu Agency via Getty Images)

SocietyMay 14, 2021

Bulletin World Weekly: The historic tragedy of Jerusalem

Israeli police officers making an arrest in East Jerusalem on May 10 (Mostafa Alkharouf/Anadolu Agency via Getty Images)
Israeli police officers making an arrest in East Jerusalem on May 10 (Mostafa Alkharouf/Anadolu Agency via Getty Images)

The Bulletin World Weekly is a Spinoff newsletter covering and analysing the most important stories from around the globe. This week’s edition looks at the historic roots of the current violence sweeping through Israel, Jerusalem and Gaza. 

To get the Bulletin World Weekly in your inbox every week, sign up to The Spinoff Members.

The historic tragedy of Jerusalem behind the crisis in Israel

History erupts into the news cycle no more so than in Jerusalem.

The crisis triggered in Jerusalem can be seen as a chain of cause and effect dating back to the foundations of the three Abrahamic religions, Judaism, Christianity, and Islam. It dates to the 1967 Six-Day War in which Israel claimed Jerusalem, and the 1948 declaration of the state of Israel, and what Palestinians call Al-Nakba “the catastrophe”, and the collapse of the Ottoman Empire after World War One.

It also has current roots in Israel Prime Minister Benjamin Netanyahu’s fragile position after another inconclusive election and his indictment on corruption charges. He’s never seen a crisis he couldn’t try to turn to his advantage, often by deploying overwhelming military power (Haaretz, paywall). Equally, the Palestinian side is riven by vicious disputes between Hamas and Palestinian Authority led by the Fatah successors to Yasser Arafat, founder of the Palestine Liberation Organisation and the face of the Palestinian struggle.

Add in Iranian influence through which Tehran can fight asymmetric war through Palestinian and probably soon Lebanese and Syrian proxies and you have an extraordinary conflagration into which locals, Israelis, Palestinians, soldiers, guerrillas, civilians, fundamentalists, extremists, and moderates all risk being drawn into.

We tell our own stories

Like an earlier column on genocide and apartheid, the crisis on the ancient streets and pre-Roman cobblestones of Jerusalem is a difficult one to describe in ways that satisfy the entrenched positions about Israel, the Palestinians, Jews, Islam, justice, and injustice.

Jerusalem is central to the stories Jews, Christians, and Muslims tell about themselves. Each religion treasures its locations and myths. Over the centuries each religion has tried at various times to assert dominance over the holy city, driving rivals out at the point of swords or pikes, or today arguably through the Israeli legal system which doesn’t recognise Palestinian claims.

A great book that tackles this history of claim, ascendency, destruction, coexistence, colonisation, and crisis is Jerusalem: The Biography, by British historian Simon Sebag Montefiore, who is part of one of the most famous Jewish families of the city.

“For 1,000 years, Jerusalem was exclusively Jewish; for about 400 years, Christian; for 1,300 years, Islamic; and not one of the three faiths ever gained Jerusalem without the sword, the mangonel or the howitzer,” Sebag Montefiore writes in the book.

It’s that understanding of the impossibility of sole ownership that has made Jerusalem a flashpoint since the foundation of Israel. It’s why most countries declined to move embassies to Jerusalem or recognise it as Israel’s capital even if that’s the reality on the ground.

Netanyahu got Donald Trump to agree to move the US embassy from Tel Aviv, a big win for Bibi and for extreme Israeli nationalists, as borne out by this quote (paywall) from Netanyahu ally Itamar Ben-Gvir of the far-right Jewish Power Party that “it is time to liberate the Temple Mount and Jerusalem, and show them who owns the house once and for all”.

A Palestinian man surveying rubble in Gaza after Israeli airstrikes, made in response to rocket attacks from Hamas (Photo: Majdi Fathi/NurPhoto via Getty Images)

Before the rockets from Hamas and retaliation from the Israeli Defence Force this week, the focus was a tiny neighbourhood – a collection of a few houses and families – in east Jerusalem. Israeli courts have determined that the families who have lived there for decades are in fact occupying historically Jewish homes and must leave.

Sheikh Jarrah, that suburb and those houses and streets have been the spark that has rippled out to the most sacred ground of both Islam and Judaism: the Temple Mount to Jews and the Al Aqsa Mosque on the Haram ash-Sharif to Muslims, the third-most sacred site in Islam. It’s the platform on which the second temple stood before it was destroyed by Rome in 70 AD – leaving what Jews know as the Wailing Wall beside the Al Aqsa.

Here’s part of an explainer from the liberal Israeli newspaper Haaretz (paywall), to explain the significance of Sheikh Jarrah and those Palestinian families:

‘In 1876, Jerusalem’s Sephardic and Ashkenazi communities bought a plot of land near the tomb of Shimon Hatzaddik, a Jewish high priest from ancient times. A small Jewish neighborhood was founded on part of the land.

‘When war broke out in 1948, many people fled their homes; the vast majority were Arabs who left behind much property on the western side of the armistice line, while a minority were Jews who left behind relatively little property on the eastern side.

‘In most cases, Jewish refugees received compensation for the property they left behind. In 1956, the Jordanian government and the United Nations built 28 small homes at Sheikh Jarrah, east of the line, to house Palestinian refugees.’

Displaced Palestinians are not eligible for compensation.

Here’s an explanation from the Qatar-owned but generally straight-reporting Middle East Eye about the use of Israeli law to force evictions of Palestinians decades after the Nakba:

‘Since Israel occupied East Jerusalem in the 1967 war, Israeli settler organisations have claimed ownership of land in Sheikh Jarrah and have filed multiple successful lawsuits to evict Palestinians from the neighbourhood.

‘Four of the area’s 38 families are facing imminent eviction, while three are expected to be removed on 1 August,’ Middle East Eye reported.

Troops on sacred space

The Al Aqsa mosque and surrounds is sacred space. Former right-wing Israeli leader Ariel Sharon knew this and gambled with it when he took a heavily guarded walk around the terrace in 2000. Now Netanyahu has sent troops onto that sacred ground.

‘The riot police inside the holy sanctuary this week cross a dangerous line,’ Financial Times columnist David Gardner wrote (paywall) of the crisis in Jerusalem. ‘A conflict ostensibly over land is acquiring menacing religious overtones that encourage a collision of irreducible identities in a region with no shortage of fanatics.’

Raja Shehadeh, whose book ‘Palestinian Walks: Forays into a Vanishing Landscape’ is a poignant story of the loss of Palestinian territory, wrote in the New Yorker: ‘The Israeli government’s Jerusalem policy has become untenable. As the governments of Israel have moved further to the right, and become more influenced by hard-line settler groups, the inequities have become increasingly glaring. Deepening frustration among Palestinians has led to increased violence.’

Hamas uses Al Aqsa incursion as a trigger

Inevitably, every action requires a reaction. Palestinian protesters staged an almost visceral defence of Al Aqsa. Now the Hamas leadership that rules in the Gaza Strip has launched rockets into Israel, a classic asymmetric response, which then triggered an overwhelming military reaction from Israel that quickly clouds the original crisis in Jerusalem.

Few come out of all this innocent or good, other than the victims: Palestinian families in east Jerusalem subject of the eviction orders, or the children and civilians in Gaza, the West Bank, and Israeli towns within range of Hamas.

A hard story to read

Of course, there are critical issues with how the crisis in Jerusalem and now everywhere Palestinians and Israeli’s face each other is reported in world media.

Middle East Eye produced an effective glossary of how the news media can use words that imply some equality in scale or impact between attacks or the motives of each side. Writer Alex MacDonald noted: ‘Few topics can stir up powerful emotions more than relations between Israel and Palestine, and the use of language relating to the situation is hotly contested.’ He went on to look at “clashes”, “extremists”, “Zionists”, and even “Islam”.

BuzzFeed reported that Instagram wrongly took down content with an Al Aqsa hashtag because it had triggered some association with words related to terrorism.

I found this podcast from The Economist with an interview with its Israel correspondent Anshel Pfeffer valuable. Pfeffer tweets at @anshelpfeffer. The BBC’s Middle East editor Jeremy Bowen wrote this solid explainer.

To get the Bulletin World Weekly in your inbox every week, sign up to The Spinoff Members.