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Image: Alice Webb-Liddall
Image: Alice Webb-Liddall

OPINIONSocietyOctober 27, 2020

Ranking the strongest ladies in New Zealand – our tunnel boring machines

Image: Alice Webb-Liddall
Image: Alice Webb-Liddall

In an effort to bring The Spinoff’s favourite format – the ranking – to its knees, Alice Webb-Liddall ranks the most boring thing she can think of: borers.

If something is to be named after me when I have passed away after a lifetime of goodwill and national recognition, I would want a high-density housing block or a community garden. A tribute in the paper would probably do me just fine, or even nothing. I would appreciate nothing over having tunnel boring machine named after me. It’s the fate that befalls so many groundbreaking (sorry) women, some real and some fictional, whose names are repurposed for these cylindrical earth movers.

According to mining.com, the patron saint of mining was a woman, Saint Barbara, who was locked in a tower and executed by her father in the third century for secretly converting to Christianity. According to lore, God then struck her father down with lightning and she became the patron saint of a lot of industries that rely (or used to rely) on explosives. So now, boring machines around the world are bequeathed with names like “Big Bertha”, “Meg” and “Joan”.

Because it’s a custom I personally dislike, and one that’s personally affected my confidence as an “Alice”, here’s a ranking of New Zealand’s recent strong-lady boring machines from worst to best, based not on merit, but on vibe.

6. Alice – Waterview tunnel

As if Alice the Camel wasn’t enough fuel for ridicule as I slumped my way through primary school, in 2013 the boring machine set to tunnel its way through Waterview was named Alice. Alice weighed “as much as 750 elephants” and had “a top speed of eight centimetres a minute” and it hurt my feelings.

The name was suggested by a nine-year-old boy as part of a competition, his reasoning being that Alice in Wonderland fell through the hole into Wonderland. Similarly to how he thought Alice the borer would manoeuvre through the ground. Not to take my anger out on a nine-year-old, but that’s not how borers work and neither ends of the Waterview tunnel are anything like Wonderland. (Also I can move faster than eight cm/min and I weigh less than ONE elephant so shut up).

5. Jeffie – City Rail Link wastewater tunnel

Jeffie is not a name I’ve heard before, but according to the Auckland Council it was popular in the early 1900s, probably in somewhere like France. The Our Auckland website says the name was chosen after a public poll in which “thousands of people voted ‘Jeff’ based on the popular meme ‘My Name is Jeff’ which was a line used by the character Greg Jenko in the 2014 action comedy film 22 Jump Street”. 

This borer is the second-worst because of that quote alone. The competition happened at least four years after 22 Jump Street was released and “my name is Jeff” was funny for about a week. (Sidenote: while “my name is Jeff” is no longer funny, “my wife” from Borat, 2006, has come full circle and is funny again. I don’t make the rules.)

4. Amelia Rose – Rosedale Outfall tunnel

Amelia Rose the tunnel borer, adorned with her name (Photo: Te Ara)

At this point I’m confused about the criteria for naming borers. Alice was named by a child, Jeffie a public poll, and Amelia Rose after the daughter of the tunnel’s project manager. It’s kind of cute that he dedicated this huge machine to his three-year-old, but if you’ve ever tried to get a three-year-old child to focus on a slow, sustained activity, like digging a massive hole underneath the harbour, you’ll realise this might not be the good omen he thought it would be.

3. Piper – Snells Algies wastewater pipeline

Piper was named by a group of seven-year-olds from Snells Beach School because it looked like a pipe. I’m not a huge fan of boring machines, but I honestly believe a machine so powerful deserves a better name. If it was up to me I would call it something like Traci, because that’s my mum’s name and she’s a school principal with a death glare that could definitely bore a hole through a hill.

2. Hiwa-i-te-Rangi – Central interceptor wastewater tunnel

Named after the Matariki star that takes care of people’s wishes, dreams and aspirations in the Māori new year, Hiwa-i-te-Rangi seems to me a bit of a strange choice for a tunnel borer. According to Watercare the name was always going to be a Matariki star, and Hiwa-i-te-Rangi came out on top of a poll of local students. Maybe those students wished for a new hole in the ground for their Māori new year, or maybe they just don’t know what they’re talking about. My boss’ cat is called Cutie because his daughter got to choose. I think we should stop letting kids name things. 

1. Dame Whina Cooper – City Rail Link tunnels

At 80 years old, Dame Whina Cooper led a march from her home in the Far North to parliament in Wellington in protest of the continued loss of Māori land. She is one of the most significant historical figures in the fight for Māori rights and now she is a tunnel boring machine about to chomp her way through the ground under central Auckland. Is it a legacy she would have expected to leave? No, probably not, but if her own spirit and stamina is anything to go by, this borer’s gonna bore good and steady.

Nobody will ever name a tunnel boring machine after me, and that’s OK. In many ways I already am a boring machine. If you’ve read this far, you probably are too.

Keep going!
Image: File
Image: File

SocietyOctober 27, 2020

How to Covid-proof a country

Image: File
Image: File

The pandemic has only exposed the systemic healthcare inequities that already existed, write two NZ health professionals working on the Covid response at opposite ends of the world.

Far from being some “great leveller”, the Covid-19 pandemic has proven to be more like water in a New Zealand rental home: seeping into all of the most vulnerable, neglected parts of society, expanding in the cracks, and showing us how shoddily put together some of the social structures we’ve built are.

Patterns of unfairness in Covid-19 impact

In countries with widespread transmission of the virus, it isn’t hard to find evidence that, while the virus does not discriminate, the societies that it infects certainly do. People identifying as white British in the UK are much less likely to die from a Covid-19 infection than people of colour, Pacific Islanders in the US are hospitalised at a rate 10 times that of other ethnicities, and across the world we see indigenous people bearing some of the worst rates of Covid-19 mortality.

These failures are even present for our health workers, the people we look to for protection. Just look at doctors in the UK, where a white doctor was much less likely than a doctor of colour to contract Covid-19, and non-white doctors made up 95% of deaths among doctors despite only being 44% of the workforce. A survey by the British Medical Association identified a number of contributing factors, all unfair, but perhaps most egregious was that NHS managers systematically favoured white doctors by preferentially providing them appropriate PPE over their non-white colleagues.

Some might argue that differences in infection and death rates are because white people tend to have higher incomes, fewer comorbidities and experience less racism, and you can adjust for all of these factors. This is all true (and unfair in itself), but that doesn’t change the fact that New Zealand has all of these unequal elements, and that we would be much worse off than many other countries in a Covid epidemic because of them. Our collective failure to address systemic racism and economic inequality is the reason why these differences have occurred.

The Northcote Covid-19 testing facility in Auckland, on August 12, 2020. (Photo by Fiona Goodall/Getty Images)

The worst case scenario for New Zealand

The recent outbreak in Auckland has behaved in the exact way we feared. It tore through historically marginalised Māori and Pacific communities who were already burdened with impossible housing costs and an epidemic of non-communicable diseases like obesity, diabetes and high blood pressure – the very things that predict the worst outcomes of Covid-19. The extraordinary responses of churches, iwi and other groups in these communities are one of the reasons we were able to stop it where we did and make it back to level one. This was a premonition of something worse – NZ researchers have modelled the impact that widespread Covid-19 transmission would have and found it would devastate Māori and Pacific communities.

Public health professionals have long known that viruses are unfair: the 1918 influenza pandemic had a hugely unequal impact killing Europeans seven times less-often than Māori. We all know economic inequalities are still rife in today’s New Zealand, where 150,000 children live in poverty. There is no evidence to suggest the unequal impact seen overseas now and in our own past won’t happen again if Covid-19 gets loose in New Zealand. So what can we do about it?

Protecting the team of five million 

First, we need to know what can be done to shore up our defences in this situation. Research from Harvard and other universities’ public health divisions shows that environments, socioeconomic conditions and systemic racism are the most fundamental determinants of who gets infected and who dies of Covid-19. The largest outbreaks across the world are consistently reported in environments that are overcrowded and deprived, like informal settlements, prisons, homeless shelters and workplaces with poor conditions like meatpacking plants.

As much as we have honoured our “essential workers”, we don’t tend to acknowledge that this is often code for precarious, poorly paid employment with substandard health and safety oversight, disproportionately done by migrant workers and those who have been deemed “low skilled”. Many of these workplaces are well-known for doing the bare minimum for their workers and barely if ever providing paid sick leave at liveable levels – essential when public health calls you up and tells you to stay in isolation for 14 days. This leads to parents making impossible choices between not being able to put food on the table or going to work and exposing themselves and others to a deadly virus.

Outside of the workplace, overcrowded homes (common in New Zealand, where low-income households often average four people per bedroom) contribute significantly to spread. That is often because families find themselves sleeping in the living room to save the expense of heating all their bedrooms. In contrast, research has shown that if you have a home where all family members have a room of their own, it’s possible to halt spread of respiratory viruses within a household. For all our benefit, following public health guidance should not be a luxury only the wealthy can really afford.

The most acute form of inequality is found in prisons and homeless shelters, places specifically designed to remove dignity and privacy, all the better for Covid-19 to spread. We desperately need alternatives to the broken social model that fills up these institutions rather than preventing the need for them.

SOURCE: CHILD POVERTY MONITOR / CHILDPOVERTY.CO.NZ

Systematic prevention not band-aid solutions

Both the Association of Salaried Medical Specialists and the Royal Australasian College of Physicians recently published reports recognising the role poverty and poor housing play in poor health outcomes for New Zealanders. These medical organisations both advocate for solutions that address the issues at their roots, such as more social housing, a minimum wage at living wage levels for all, and calling on the government to address poverty and poor social housing to improve public health. Doctors are sick of treating a patient’s disease then sending them back to the places that made them ill in the first place, and with Covid-19 it is no different. Back in April, Middlemore ICU Specialist Dave Galler knew the most affected would be the ones in his patch and other places where poverty is ignored by the powerful.

It is important to acknowledge that these issues have always contravened Te Tiriti O Waitangi and threatened the wellbeing of Aotearoa New Zealand. Associate professor Elana Curtis, a Māori public health expert at the University of Auckland, tells us that “colonisation created an environment that’s designed to ensure Pākehā power and control at the expense of Māori indigenous rights and good health.” In other words, it goes right back to the first time a Pākehā settler decided they knew best how to make the country. A basic tenet of Te Tiriti is the obligation on the crown to protect Māori. We failed in 1918, and our current social environment is nowhere near making good on this promise.

This year we have seen unprecedented government action, showing that mountains can indeed be moved when the wellbeing of the people demands it. Almost overnight, homelessness disappeared and the welfare state expanded to encompass many people who had never found themselves in need of it before. If New Zealand really wants to be a Covid winner, it’s not enough to just keep out the virus, we need to create social immunity by going hard and going early on the infections of inequality, overcrowding and racism.

Dr Nick Eichler is a Pākehā public health medicine specialist working at Auckland Regional Public Health Service. He’s led teams managing Covid-19 in both Ireland and New Zealand, and also works in alcohol harm reduction.

Siddhartha Mehta is a migrant and a Puketāpapa local who works as a public health advocate. He heads policy and campaigns on economic justice & health, at the global public health charity Medact based in London.