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Pop CultureMay 10, 2020

Review: Netflix’s Never Have I Ever is a teen rom-com that everyone can love

The new Netflix comedy features one of television’s most relatable depictions of teenage girlhood, writes Catherine McGregor.

It sounds like the premise of a teen movie. A woman decades past her high school years is destined to revisit them, over and over again. Plot twist: The woman is me, and the high school experiences I keep going back to look a little like my own, but mostly not. The kids in these versions are more attractive and quicker with a one-liner; it’s always sunny and no one wears black. There are parties, but they take place in a mansion with a pool and multiple spare bedrooms, instead of at a friend of a friend’s crummy student flat.

Thanks to Netflix’s unrivalled dedication to the genre, I consume a good amount of teen content these days, but not all of it is created equal. For every witty and humane show like Sex Education, there’s a tedious melodrama like Riverdale. For every charming teen rom-com like To All The Boys I’ve Loved Before, the work that introduced the world to youthful heartthrob Noah Centineo, there are… all the other teen rom-coms Cenineo has starred in since.

Netflix’s latest offering, Never Have I Ever, is one of the good ones. Co-created by Mindy Kaling (The Office, The Mindy Project) and Lang Fisher, who has written for Brooklyn 99 and 30 Rock, it follows 15-year-old Devi Vishwakumar as she navigates the complexities of high school popularity politics and tries her damnedest to lose her virginity to Paxton Hall-Yoshida – a boy so legendarily hot he has “three fan Tumblrs, one entirely in Korean” – all while dealing with the aftermath of her father’s sudden death.

As those names suggest, this is a show where diversity means a lot more than giving the white lead a black best friend – although Devi does happen to have a best friend who is black, and another who is Asian American. Never Have I Ever treats diversity with the same cool nonchalance as most real-life high schoolers do, and watching it I was regularly struck by how far the teen genre has come from the blindingly white – and sometimes straight-up racist – John Hughes movies I grew up with.

Because while the show foregrounds race in some ways, in others it matters not at all. Devi’s identity as an Indian American is foundational to the series, but her struggles – to be popular, to deal with grief, to get on with her mother – are universal. Newcomer Maitreyi Ramakrishnan is exceptional in the role, playing a character who is smart, funny and absolutely fearless, but who also often teeters on the edge of unlikeability. Over the course of the season Devi manages to alienate almost everyone in her life, and though some of her behaviour can be traced back to unresolved trauma over her father’s death, plain old selfishness is also to blame. For anyone who was ever a teenage girl, the show is rarely more relatable than when Devi is making yet another spur-of-the-moment, relationship-fraying wrong decision. Criticise her all you like, but let she who never ditched her friends to hang out with an oblivious cute boy cast the first stone.

Maitreyi Ramakrishnan, Ramona Young and Lee Rodriguez in Never Have I Ever. (Photo: Netflix)

While it’s true that the ping-ponging emotions of adolescence are a universal human condition, it can still feel a little weird to find yourself, as an adult, deeply invested in a teen rom-com. But like so many teen-centred shows, Never Have I Ever appears to be very aware of its older viewers, resulting in some pleasantly anachronistic creative choices. The soundtrack is full of ‘80s style synth pop, and a key moment pivots on a character’s love for the U2 anthem “Beautiful Day”, which was released before those in the show’s ostensible target audience were even born.

Most remarkable of all is the fantastically out-there casting of tennis great John McEnroe as the narrator of Devi’s story, in a role that clearly owes a huge debt to Jane the Virgin, another wonderful series about mothers, daughters and the immigrant experience. As with the nameless narrator of that show, McEnroe’s job is to provide a quippy running meta-commentary on the action, in this case all delivered in his trademark holler. Here’s a typical McEnroe remark: “Devi put on a happy face like I did at the trophy ceremony when I lost the French Open to Ivan Lendl in 1984.” Do teenage viewers of Never Have I Ever have the foggiest idea who Ivan Lendl is? Unlikely, but  it’s a mark of the show’s confidence – and its admirable dedication to character-defining specificity – that we’re all expected to roll with it, regardless of our familiarity with 1980s Grand Slam tennis.

Despite its idiosyncrasies, Never Have I Ever is at its heart a deeply classic rom-com: a spunky yet uncool heroine finds herself torn between a secretly sensitive heartthrob and a Mr Darcy-ish antagonist who may just turn out to be Mr Right. It’s traditional in all the best ways, while still feeling like one of the most unusual teen shows in years. You’ll laugh, you’ll cry, you’ll develop a new appreciation for John McEnroe’s comic timing. In these dark days, what more could you want?

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Image: Matthew McAuley
Image: Matthew McAuley

ĀteaMay 10, 2020

Empire and rebellion: What Taika Waititi directing Star Wars means for Māori

Image: Matthew McAuley
Image: Matthew McAuley

The appeal of Star Wars is universal, but the central themes have special resonance for indigenous people – which is why having a uniquely Māori spirit at the helm is so exciting.

May the 4th was with us this week as Disney announced that New Zealand film-maker and Waihau Bay rebel leader Taika Waititi would direct and co-write an upcoming Star Wars film. Though little is known about the content or shape of the future film, it’s a good time to reflect on what it means to have a Māori director influence the Star Wars universe, and the magic touch that Taika Waititi can bring.

Exploring an indigenous space

Like every culture where electricity and two hours of free time are available, many Māori people love Star Wars. There are whānau fabricating fibreglass suits of custom-fit scout trooper armour, incorporating images into fine art, and chasing their sibling down the driveway with a lightsaber. There are Māori musicians like Che Fu who put Star Wars imagery on their album cover, model-makers gluing together waka tuarangi, and if I turn my head from my desk I can see an array of mint condition Tomy Takara Metal Collection die-cast scale figures. The world of Star Wars is so beloved by us that author and newscaster Scotty Morrison has developed the phrase “Tuoru Hawaiki” as an indigenised version of “May the Force be with you”.

While the appeal of Star Wars is pretty much universal, certain elements leap out at Māori audiences and take hold. The most apparent of these is the casting for the Prequel Trilogy, and Attack of the Clones in particular, where Temuera Morrison plays the role of bounty hunter Jango Fett. It’s a role with significant screen time that Tem plays with an undoctored accent, and a performance impactful enough to carry his voice and image across a range of action figures and the lead role in a licensed video game. In the lore of the Star Wars universe, Jango Fett is the ideal warrior and becomes the genetic blueprint for the clone army of the films, so from Episode II onwards every single trooper is in fact an agent of Te Arawa.

On-screen representation of Māori talent is welcome and meaningful in its own right, and was furthered by the casting of both Rena Owen and Keisha Castle-Hughes in supporting roles for the prequel films. But beyond the images and the action of the Star Wars films a deeper thematic relationship calls to Māori, one with a historic and localised resonance: empire and rebellion. The arrival of Imperial Forces bearing unstoppable firepower and an insatiable thirst for resources and dominance isn’t an abstracted experience for many peoples of our planet, Māori included. The idea that once sovereign lands are occupied and controlled by the forces of a remote and wealthy empire, and that this arrangement is an undesirable one, rings out in the everyday lives of the indigenous nations of America, Kanaka Māoli, the Aboriginal peoples of occupied Australia, and many others. If Star Wars is a global phenomenon, then the global indigenous response to Star Wars is a phenomenon also.

Navigating a multicultural galaxy

For every culture that Star Wars touches, those cultures respond in kind with localised interpretations, imaginings and translations. It’s a fluid and ongoing exchange but not necessarily a well-balanced one, and the sheen can wear off with scrutiny. Star Wars™ is an American property, created and once owned by George Lucas, and now owned and controlled by the Disney Corporation. The storytelling in Star Wars films, however, has always been multicultural. Throughout the original trilogy we see the narrative techniques of Akira Kurosawa, the postmodern melange of Sergio Leone, we can hear modified Haitian languages, see Hopi motif in costume designs, and the entire concept of The Force rests on the largely Chinese history of chi or qi. But the multicultural secret to the success of the franchise is also a secret source of shame: a desire to show the exotic inevitably leads to an exoticism of the cultures referenced. If we’re looking for examples of diversity in casting and performance, we might look to the shuck-and-jiving Jar-Jar Binks, then quickly look away again. So the cut-and-paste approach to culture clearly has its issues, but there are motions towards a resolved approach if we look at the newest Star Wars product streaming on Disney+, The Mandalorian.

As an eight-episode series, The Mandalorian employed a roster of directors noticeably different from the directors of the feature films. Let’s have a read of their names and see if anything stands out: Dave Filoni, Rick Famuyiwa, Deborah Chow, Bryce Dallas Howard and Taika Waititi. There’s a diversity within that group that signals a willingness to breakaway from a set style and perhaps a set of unconscious biases, and reception for The Mandalorian confirms that a different approach to storytelling can lead to success. (It has also just been announced that Temuera Morrison will be joining the series to play Boba Fett, the son of the character he played in Episode II.) This isn’t to say that a very successful TV show or a number of well-received movies can reverse the power imbalances of Hollywood and its history of biases, but it does gesture towards a future where stories and storytellers from different backgrounds can meet with recognition from a massive global audience.

Keeping it (K)iwi on the global stage

We’re at a point now where no one can doubt Taika Waititi’s status as a world-class film-maker. Sixteen years on from his short film Two cars, One Night, he has three Oscar nominations to his name, including a win for the adapted screenplay of Jojo Rabbit, and his first Marvel film Thor: Ragnarok has grossed US$854-million to date. If there’s one question that hangs over Waititi’s career at this point it’s whether he can maintain a personal imprint on the ever-increasing size of his work and, for the purpose of our own concerns, whether he can continue to communicate a Māori mode of storytelling.

Earlier in the week, Sam Brooks pointed out that directors in the Star Wars franchise have struggled to leave a personal imprint on their films, or even complete them, and notes that the biggest challenge for Waititi will be injecting personality and style into his own entry. It’s a valid concern, and the best indication we have is his work on the final episode of The Mandalorian. Even within a range of unique directorial voices, Waititi distinguishes himself with a penchant for humour and pathos, running the gamut from the situational humour of two stormtroopers on a lunch break to the touching self-sacrifice of a noble android (played by himself). As a writer and a director, he’s incapable of leaving his voice unheard: it resonates through performance and pacing and dialogue and structure. If this was clear in the highly idiosyncratic Thor movie, it’s even clearer in Jojo Rabbit, which is a story that should be almost impossible to tell let alone be told while dressed as a German dictator. That Waititi was able to secure an Oscar win for such difficult material is the strongest possible indication that the film industry at large is willing to accept that voice.

Waititi’s personal style and its relationship to Māori culture and lived experience are inseparable. In the same way that there is no American Godard and no Australian Herzog, there is no other version of Taika Waititi – his culture is imprinted in his art practice. The exercise of this cultural style can be seen in the production of Thor: Ragnarok, where a spirit of kaupapa Māori led from the ground of the production upwards, including a recognition of the tangata whenua Yugambeh mob indigenous to the Gold Coast shooting locations. Of all the possibilities for a film that is yet to be written, it’s the prospect of this spirit that should buoy us the most. It’s a mark of distinction in a successful career, on a massive stage, that inspires indigenous people wherever the scope of Star Wars can reach.